The Suprerum set of Numbers – Human the Beast and the Need for Love part 2: To exist, to perish, it has existed, we exist, they perished. A Questionnaire of What. 2013. What do microchips and rape have in common? It’s weird 2021.

This is a test. This is a wound and how it was made. The unhealing of open flesh.
How everything happens, everything – saying out loud is tiring, the all and what we know about it what is around us and why it happens as it does. Not a break, not a sigh or time to rest, but observe and know more and think how one changes and absorbs. There is no time to stop. This is to understand what I know or think I know, what there is to know.

About microchip. Varietās Ingeniosus, paradigm of varietas, variety. Where is it? What about it? Where do we have them and why? What kind of information does it entail and collect? Who knows about microchips and what they do? I have heard about it. How can it be used against us? Is it so that it can be hacked? And what does that mean especially for consumers, equipment owners, in the means of privacy. Is there privacy anymore? How are we monitored? Spied, looked at, laughed at, called slaves, zombies, what else, whores. Who is the hacker and what are the reasons to hack?

”By definition the integrated circuit aka microchip is a set of interconnected electronic components such as transistors and resistors, that are etched or imprinted on onto a tiny chip of a semiconducting material, such as silicon or germanium.” http://inventors.about.com/od/computersandinternet/a/microchip.htm

”Microchips, also known as integrated circuits, are the little pieces of semi-conductive material that make most of your information-storing electronics tick. Without them, the computer would not have gone past the level of being a simple calculator. Microchips have made it possible to turn electricity into information. The large amount of transistors contained inside them signal “on” and “off” states which can represent a zero or a one in binary language. Integrated circuits in microchips can be structured in a way that can make a computer not only store information but process it. Microprocessors are microchips that allow computers to “think.” They are basically small chips that execute commands and perform actions based on the input that is given.”

”The microchip might be the single most important invention of the twentieth century. Ironically, it took a relatively young scientist who could not take time off work to perfect the microchip in his downtime. The applications of the microchip are almost too many to name, and suffice it to say, the current world cannot function without it. According to ASME, microchips will only get smaller and powerful. In addition to increased processing power for software applications, computer chips will eventually also have “artificial intelligence,” responding to touch and even holding conversations. The National Academy of Engineering believes that microchips will be small enough to install in humans to monitor health. The development of the microchip has led to losses and gains. Transport and communication costs have fallen and the financial services sector has prospered, but farming has suffered. Overall, however, employment has increased.”

Read more: Technological Importance of the Microchip | eHow.com http://www.ehow.com/facts_7326740_technological-importance-microchip.html#ixzz2MU6Y0df0 Read more: What are Microchips Used In? | eHow.com http://www.ehow.com/about_5683133_microchips-used-in_.html#ixzz2MU6CU6n6

“The year 2000 problem known as the Y2K problem and the millennium bug was the most important thing on most companies minds in 1999. Critical industries (such as electricity or financial) and government functions could stop working at 12:00 AM, January 1, 2000. This fear was fueled by the press coverage and other media speculation, as well as corporate and government reports. All over the world companies and organizations checked and upgraded their computer systems.” http://www.thepeoplehistory.com/electronics.html

and Why

1. The Transistor ( The creation of the transistor provided a tool using the power of electricity to make an ON/ OFF Digital Switch , which is the basis for nearly every advance we use today.)

The use, to use, utilize, make things happen, what things? Mobilize us, make our lives faster, things in our lives to happen rapidly, information to pass forward, to let know. Knowledge and how far we drift from it. What is important to know, what we need to know and want to know. There are people who don’t want to hear about the bad in life, let’s concentrate on the happy things and have a cup of coffee. The easiness of not knowing. To turn one’s back to the pile of thrash. I haven’t seen the struggling and pain, it does not exist in my world. Is that how it goes or is it a different kind of struggling and pain. How do you suffer? How to measure the amount of one individual pain? What creates pain? Is it the shame of not knowing? The opposite of pleasure. How much pain can a person take, like when tortured? Sure, ache is different with different reasons. Some take more than others. What causes ache in people’s lives? Why is life so full of pain caused by hurt suckers and motherfuckers? To kill, to murder, we want to see murder. We want to see suffering to ease our own hurt. To see fear on someone’s face and laugh at it. I’m glad it was not me. To that person who is afraid. Why is causing pain like a machine? What is the machinery in us that ticks. So far it is not by corporations. It is machine-like activity that is fairly easy to guess. How certain kind of people think and act, in which social level, with whom are you seen with. The rules and hierarchies moving people and their mind tick like clocks. One cannot make a mistake once you know the patterns how. It is dangerous to see through. Unavoidable, unescapable quality of human life, suffering and how people survive and learn. If you suffer you must make the other suffer too. Could you learn away from that feeling and need to revenge? To let know how one feels inside. A circle that never stops. Revenge, ignorance, selfishness make people function and create hate, war, famine, death and poverty. It is to blame human nature and it cannot be changed, shit happens? That is how it looks.

http://en.wikipedia.org/wiki/Pain

But, there is good in people, I still believe..so why the destruction? That would be a true revolution for people to thoroughly understand how to treat each other in a respectful way. What ways cause happiness and which means hurt? To learn that and unlearn the negative, or learn from it. Why hurt? What is the meaning of hurt in human life as a basic tool? For who is it meaningful and how? Pain, suffering, killing, violence are used to subject, slave, oppress, to dominate, rule, deliberately cause violence and death. Hurt to live, to feel superior, to have power, to feel big, is it a matter of size, dominance, to own, to have, to have something to say, to prove one’s worth. What kind of person uses violence to make a point? It is seen as a male quality, but women are as violent, the ways to be violent may differ. People are a creative species. I am repeating myself. I don’t care.Varietās Ingeniosus, paradigm of varietas, variety. How not to make this complexity only two-dimensional or one-sided, flat object to discard from the car window to vanish by roadside. Let the multiplicity multiply and flourish. Could you. But it is like a jungle out here. Freaking scary! So sick, to live and perish, vanish without a trace to space. Or to leave garbage behind and drive away.

Not completely other matter is to penetrate someone. It was seen by some radical hard-core badass feminists as a violent act, as rape. So, to enjoy sex is an impossibility by this idea. Fanatic approach can get bit too much, too far-fetched. Or how should sex be like then? Caresses, kisses, sighs, arrayed on a continuum from liberal to radical. Liberal views tend to regard rape as a gender-neutral assault on individual autonomy, likening it to other forms of assault and/or illegitimate appropriation, and focusing primarily on the harm that rape does to individual victims (what?). More radical views, in contrast, contend that rape must be recognized and understood as an important pillar of patriarchy. Johnson defines patriarchy as a social system in which men disproportionately occupy positions of power and authority, central norms and values are associated with manhood and masculinity (which in turn are defined in terms of dominance and control), and men are the primary focus of attention in most cultural spaces (2005, 4-15). Radical feminists see rape as arising from patriarchal constructions of gender and sexuality within the context of broader systems of male power, and emphasize the harm that rape does to women as a group.

In addition, radical feminist approaches to rape often share one or more of the following three features. First, they regard the deprivation of women’s bodily sovereignty―in particular, male control over the sexual and reproductive uses of women’s bodies―as a central defining element of patriarchy (Whisnant 2007). As a result, they analyze rape as one of multiple forms of men’s sexual violence and exploitation, looking at their interconnections and how they work in concert to maintain and reinforce women’s oppression. Second, they expand the definition of ‘rape’ to encompass more than just overt physical force and violence (or the explicit threat thereof). Recognizing the ways in which broad patterns of male power systematically compromise women’s bodily and sexual freedom, and challenging the equation of female submission with meaningful consent, they tend to see a kind of continuum (rather than a bright dividing line) between rape and much “normal” heterosexual activity. Third, the focus on group-based oppression has also led many radical feminist thinkers to examine the role of rape itself, and of ideologies about rape, in creating and reproducing not only patriarchy but multiple systems of domination, including racism and colonialism.” http://plato.stanford.edu/entries/feminism-rape/

Ideologies of rape? People being raped to state a position, to show superiority, to state superiority. Power over someone requires penetration, abuse. Shows ability. What kind of ability is that? How able are we in destruction, capable of fucking off and lolling. How radical should Feminism get? As radical as is needed to make a change, because at the moment our way of life is merely intolerable abuse of nature and people. And will Feminism change anything? It already has changed a great

tenderness, wheel ok. I guess it would satisfy. ”Feminist views of rape can be understood as

deal. Women who have taken extreme measures have done something good for the mankind. For the kind man and the unkind. As women being the inferior sex Feminism has a lot of potential. It is a state of war. Unfortunately. Feminists do it in non-violent ways. Yes, the stereotyped picture of a Feminist may hurt the cause of feminism for a little while. Burdens are elsewhere, not on Feminist shoulders, because we are free of fear, Unlike many others. activism cannot stay unchanged or care what will happen to me if I do this. The dividing factors between sexes and how they are made and why, men versus women, poor vs. rich, black and white, which doesn’t make it easy to promote the cause. Stereotypes are built strongly in the structures of our minds, traditions, ways of life, sexes and societies.

As men can be Feminists, if they choose to, will they? It seems unlikely. Would it be too much for a macho to accept an ideology with Femi- in it? To stand for ideas held by feminism, those strange feminists. There is something scary about them. You bet. Mostly people should be extremely scared of themselves. Can men accept female in them? What kind of revolution would that be? That is a different world all together. The overwhelming masculinity has taken over, we have chosen to perish. continuity is what people seek for on the level of cells, jobs, economy, DNA and I wanna see my kids grow. Thinking you are perfection and want your children to follow your ideals as healthy and sane individuals, adults, avoiding shaming your name. To continue name, family, honour, ownership, integrity, what else..stories, family heritage and photographs. That is all good. It is something that has a brought tons of weight in my life for many different reasons and now I refuse to take it. And no it has not been very enjoyable here so far. To have a good life, be a good wife. I don’t think so. Gigantic load of tradition given by one’s family (if one wants to take it), not to mention one’s genetics. Bah Hah! What is this thing called Humanity? To be me, and them, and to those who were. We’ll see. Or better yet, it is in front of us already, the mountain of filth.

This is a test. This is a wound and how it was made. The unhealing of open flesh.
How everything happens, everything – saying out loud is tiring, the all and what we know about it what is around us and why it happens as it does. Not a break, not a sigh or time to rest, but observe and know more and think how one changes and absorbs. There is no time to stop. This is to understand what I know or think I know, what there is to know.

This is calculating the possibilities of survival during and after. Probability of survival estimated is like planning a trip to. Asking stupid questions, questioning stupidity, which is thinking of knowing but still not knowing much. I’m trying to comprehend like everybody else the goals of the Western world as a Westerner and female. Western heritage is about knowing the truth, what is right, being on the side of facts and what is good. It is the heritage of Christianity and science, history of conquerors and winners. To rule as a white male, a meat-eating hero, the conqueror who thinks that rabbits eat vegetables, well they do. Is it to say you are better than the rabbits, because it doesn’t show. How you evolve tells how good you are, not what you think you should be and stay that way thinking this is the best there is. Do I have the same goals, the same direction as everybody else? Which strange goal I’m part of, where does it go and what is it, this goal of ours, this conqueror we still desire to be, where do we want to go, this set of systems we have created. I am a living system in this set of systems, we are bunch of systems systematically and without a clue trying to calculate the ways to manage, but not knowing, shooting in the dark. Systems that aren’t serving humanity and nature, but destroying them but still making something totally new. Is it possible to get rid of systems that we have created and build new ones? Dependency on money, vehicles, machines, electricity, food supply, media is shrinking our minds. Could we live without this regime or some of them? It is a question of what we want life to be. How we want to live it. Fast, hedonist, proud, ambitious, do we have to give up everything of that wealth we have made to save ourselves and others. What do we essentially need? What are human needs?

To go, to move, to travel. What is the happening happening. What is up? What is up there? What is down here? What is the ultimate want? What is the desire, lust, need, yearning. There is something. There is something here, but what, I touch the back of my hand. The reality. It is flesh. It is the skin. How to make it work? It works by itself, I don’t have to think about it, unless there is a malfunction. There is something disturbing about the normal routine of daily function. There is a way I don’t like, I don’t want, the destruction and hurt. Hunger and poverty. I oppose. It hurts my vulnerability. It hurts my sense of justice. How vulnerable am I? Very. I would not survive without water. Do I survive without love? Yes, but it makes you see things in a strange light. There is something truthful and honest in total lack of love. For me it has been the image of man for which I have no trust whatsoever. It is a sad picture. Horrid in its plain abandonment, contempt and narcissism. How do I make myself vulnerable? How much more vulnerable can one be as I am? I can be easily destroyed and I don’t doubt one bit the abilities of people to just do that. It is what they do best. How much am I willing to do and sacrifice for others? Getting the satisfaction and knowledge, I have tried to make things better, not just talked about it. How much is good to be sensitive, open to be hurt. Who wants to hurt and why? To hurt so that I bleed. What really is to get hurt? Is it guilt, shame in front of everybody? Is it being born unwanted? Is it being sold to prostitution, gang raped, killed, mutilated, destroyed as a worthless cunt. Yes that resonates with pain and that pain is justified because women are dirty, evil, subhuman, beneath capable and worthy, that pain is justified, unfelt.

I’m lucky in many ways, I have an obligation to make a change, to work for the change, because I’m sick of the news. That is a reason to live, to make the future look brighter. And how will that happen? What can I do? That is a Billion Dollar question. Or well, these questions are free of charge. My feelings at the moment, loath, disgust, anger and raged in front of massacres and pain unimaginable.

What is it like to have a vagina? How much is it worth? It is obviously question of worth and penetration. How much does a cunt cost? What kind of question is that? I think it is quite a normal routine thing to go through, no? The value of one’s genitals, what do you do with them, what does it do to you, how your genitals are you. What is vagina like? Is there a model vagina because they are all different? There is this porno-industry cunt that has become fashionable as women and young girls have an operation to change their healthy, normal flower-like genitalia into hairless porno star vaginas. A plastic surgeon removes part of vagina to make it look better for men to see, aesthetic. It is not known if this operation takes also the female pleasure away, but who cares about female pleasure. Is it ok to talk about genitals, right? Isn’t it the most wanted possession, a virgin vagina, not penetrated, untouched, tight and pure. There are millions of girls that are unwanted because of their sex or wanted only as one thing, for one thing. They are unworthy and put to work at a very young age, or parents don’t want girls, girls are a burden, they abort the fetus. Woman is a commodity as a sex tool. This has Nothing to do with simplicity though it may seem so. Simplicity is not human quality, we are very complex. Filled with complexes, but we want to simplify things and life since it is easier to be the man in a simplified world. But it does not suit me. I don’t want to live in such a world.

It is a way to survive in a male dominated world, where lack of sex seems to be an issue, to sell sex is therefore very logical. Lack of a hole to penetrate, to invade, to intrude, to have for pleasure. Blind sexual desire needs to be filled, satisfied like hunger, it is a basic need. After multiple orgasms, myriad pleasure, when woman is used, wasted, won, put to shame, the partner, the cunt owning man is the conqueror, conceiver, operator, maker.

The one who was penetrated is nothing but the bearer of quilt. Objectified, killed as a person, a slave, animal, garbage. There are others, better ones. Go and get them. They are willing, always, because they have to make it. How To understand the depth of contempt against femininity, women, vagina and women’s rights. It is difficult, because it is also in women. The Hate against women is so visible, how can’t you see it or do anything about it. Women have contempt against each other. They are rivals, envy keeps us going and it establishes our social hierarchies to winners and losers, if you like such games. Women diminish themselves so easily, like it is a place made for them, us, me and it looks as if could not be changed. That is because we are under a threat. Loath against women has a long history that continues still, history of rape, being owned by men and being measured as a commodity to be sold and used. We are selling ourselves cheap. What is a cunt worth? I am not worthy as a human being, is the message. This has been the message since I was a child and it had something to do with my sex. I know this sounds appalling and untrue, in a modern country like Finland. We are not as equal and free as we think we are. How to be free? What is freedom?

To be a woman is an obstacle, woman does things wrong in a womanly manner. There is something wrong. Womanly manner is slow, soft, maybe insecure, what is said is softened by laughter. Looking for acceptance, protection and safety. Women seen through what they do wrong, how they are wrong, how they should be, and what happens to women who are not the way they should be. This goes for men too, but especially women are targeted, looked at, a body, hair, breasts, ass and vagina, clothes. Shaming, calling names, disrespectful behavior, which starts from early age, which is learned: How to be a woman. What is a woman? One learns the ways of sex from early age, learns to belong to a sex and its codes. Women have long hair, it is feminine. Boys don’t play with dolls. These were some of the gender rules that were told without hesitation. That’s how it is. When I was young. Women like pink, pink fantasies, fairies. Everything in life goes around sex, the dos and don’ts. We are very strictly regulated, even if we think we are not. We begin to censor ourselves and each other, censor what is said, done, written, acted, behaved, worn, studied, lived, read, watched. The test is how one manages in this kind of life, in systematic ruling run by capitalistic/neoliberal playing played by us as sexes.

Anyone ever wondered what kind of an influence one’s sex, origin and looks have in life in general and in the arts?

I claim they have more significance than anyone cares to admit. Vanity industries do pay attention to the surface much more than I and I am shocked when what I wear is paid more attention to than what kind of art I do or my looks tell what I am capable of (with which I like to play with). How much is it in the interests of the arts to keep stereotypes alive or whose interests are in question all in all, because they are not mine? One can wonder and it is truly weird one has to keep up appearance and act upon one’s appearance. I make this assumption, I should act according to my sex, sex and gender are always an issue, and appearance, because such is my strongest asset? What is the appearance of an artist today, a businessman who functions like a machine, is efficient and more importantly is male? Clichés are so much alive, I wonder the speed of progress. (What progress?) Things that instantly come to your mind when you see someone, what do they tell of you?

BTW, any modelling agency hire 45yrs old? That would be a career change, lol. Oh no, I should lose weight.

Why is body damaging? Or should the question be rather what kind of mind does not tolerate body?

Questions to be answered hopefully of what gets damaged by body, who damages what in the process of living with bodies, what is there to be protected? Something similar could be asked by why we allow the self-evident damage to be done by excessive mechanized sexualization in visual universe we inhabit? Something needs to be sold and it is going cheap. Constant intrusion of purity is an attack done by entertainment industry. When art does the same there is a scandal. What other is it about than hypocrisy, living in a new world with old virtues and vices. Where is empowerment and who has it?

Thought of the obscene body, body parts, impropriety, bodily obscenity which is linked to build and controlled civilization, concepts of shame, honor, purity, denial, evil, temptation and sin. Corpus that is indecent all the time even clothed must be punished also all the time to prove goodness and strength of mind, ability to control oneself and capability to decency. Our sexuality which is inappropriate, difficult to the very core is on display everywhere for consuming purposes and is still denied, humiliated and put to shame. Advertising and entertainment is according to creators of business talk empowering and broadening horizons, opening minds to human sexual exploration. Obscenity is in contradiction to nature and to nature in us. The more we put nature to shame and sweep it under the carpet the more problematic the issue gets. To be damaged by act of intercourse, seeing nudity, being nude, having to deal with sexuality and complexity it brings is at large a mighty part of nature within us and part of all. The difficulty to understanding this practical everyday part of life seems to be very common and around we see a very sexualized world.

http://thenewinquiry.com/essays/spinoza-in-a-t-shirt/

As there is thought to be a bond between art and exploring human sexuality, art and the dangerous animal in us, it is strange how forcefully sex is banned in art. Such prohibitions, raising eyebrows in embarrassment tell of artists not having much power within art that public opinion and public image play an important role what kind of art can be displayed and seen in art context. There is a strong stereotype of sexually liberal artist, female and male caricature almost which has been made via art history by telling stories. Liberal, someone who is disregarding social norms, such stereotype which is an image from a dusty book than real life. Strangely I have encountered this stereotype of an artist and it is dusty. Sex and drugs and rock and roll.

How do we look at each other? What do we see and what are you looking at? All eyes on us or nobody noticed.

It can be embarrassing to be stared at. Usually it is uncomfortable, because it feels threatening and something is wrong. Depending on who does the staring at you and from where the looking at comes, do we notice? Yes. But what are the things we notice and why? Mostly surface plays an important role for humans. We think with our eyes, which is rather problematic. To dig deeper and not jump to hasty conclusions is more than advised.

I do not look at people when I walk. Why would I when a look has so many meanings it is intolerable and an infuriating difficult dilemma to solve by any other way than with refusal to look like having blinds, keeping it to myself, showing no interest at all. To smile at people is an invitation and possibility is there to be hurt. To look at people in my case has a serious meaning, danger, or to look at anything for a long period of time is just seen weird. Would sunglasses solve this problem? Why would anybody just stare? What is the point other than there is nothing better to do? It is perhaps sign of idleness, craziness, unbalance, problematical that is somehow negative,  not open, unspoken but loud still a very open wide gesture and message, animal-like and stupid. Don’t animals stare before they attack? What does it say to a woman or to a girl when she is stared at on a street, in a cafe or bar: someone wants something of you or your clothes are strange, your hair is odd, you are out of the ordinary. Terrible are looks out from tables outside of a bar as are the noisy comments.

When I look intensely at someone or something I am interested in that person, thing or object I pay attention to, but how am I interested in the one I’m looking at? Do I want something? Yes, I think what kind of drawing would I make, a photograph or what is the context of something being in that particular place etc. What does a woman want when she takes a long gaze? Gaze is to me a sexual word. Gazes are not similar. There are so many ways to gaze and as many reasons. They mark desire firstly. People who are always wanting something. It is something funny as it is repetitious, disturbing, uncomfortable, rude and invasion of privacy, invasion of space and cause for anger. Some looks one can feel on one’s back send emotions and thoughts. Attention that can be sensed on one’s skin or one is so used to being looked at that stares are everywhere they begin to scare and make the world view rather peculiar.

But still we need to be looked at in a certain way, noticed, given compliments and greeted. With kind and civil interest and respect for the person. Some people enjoy the harassment kind of look, some find it horrible intrusion of ripping clothes off with the help of one’s stare. Muslims have solved the problem of being looked at with desire by veiling and hiding behind screens. Problem solved? What we cannot see, we can start guessing. Lustful gazes which cannot be self-regulated because those who stare do what they are supposed to do. This is the logic, I gather. There is not much prohibition for those who have eye for female beauty and will to take what they want. It is a question of honor of the woman and her family, her husband, honor of man as woman is to be looked at by her husband only. Muslim women are not allowed to look at other people while walking outside. It would not be good manners. http://productivemuslim.com/6-tips-to-help-lower-your-gaze/ They look to the ground or their eyes are completely covered by a burka minding their business. This is what I have myself learned to do as well. It is to protect my privacy and what I want is a secret. My look is under evaluation, my eye, meaningful, and it is mostly in negative way with meaning how a woman eyes on others. Linking to wanting something, lacking and being weak. http://www.islam-laws.com/articles/gaze.htm “except you, I have never seen a man lower his gaze in front of a woman. In my life you are the first person who lowers his gaze when seeing a woman. I come, and you close your eyes.” Modesty a true virtue.

What does it mean when an artist looks at something as I do all the time see the roads, sides of roads, backyards etc? Can it by the way be told that one is an artist by appearance? I am looking at and looking for, looking and looking. Are you looking for the same reasons as I? Something is there to be found, all things are to be looked at and wondered. Why is there still the feminine weakness in the assumptions on why I look at, look back, do not look, turn my head away? Puzzle of a look. Female stereotypical characteristics are to be envious, hateful, bitter, suspicious and scared. Woman is here to be wanted, changed and be taken, taught, kept in leash, told not to but she wants it because she is weak, looking for someone to hold on to and step over or to be stepped over as she is dangerous in her negative emotions, she might? When women are seen in such negative light, stereotypical and one-sided, which is like a stain on a gender, how on earth such stigma got made? Do you think it’s true?

http://fusion.net/story/148054/theres-a-reason-some-people-hate-making-eye-contact/?cmpid=143222&hootPostID=04b0d7746b49051d4146c55b0ada6bd5“The results don’t necessarily move us closer to figuring out how people uncomfortable with eye contact can train themselves to feel better about holding someone’s gaze. Hiatenan points to some efforts to train people with autism to make eye contact as an imperfect solution.”

When we focus on feminism and women’s rights men are in many ways in important role in making change happen. They have to involve themselves in changing manhood, putting it under magnifying glass, manhood which is the very dictating part of creating rules of how we interact.

We easily disregard men in talks about feminism and I have often come across the notion that men do not want to hear about feminism, because it is only about women and their problems. Well things aren’t that simple, isolated nor happen in vacuum, so I guess largely problems that are about the problematic relations between genders are not solved between women and by women only. Men have to participate, as men have to participate in raising their daughters and sons, which very often doesn’t happen just like that as we all are aware and many have experienced. Feminism is not only about grown up women and their rights, their difficulties, wrong-doings that happen to them. It is about children, young adults, all adults young and old, all people. It is about the never-ending discrimination that is justified by religions and traditions, power relations between genders and the basic need to solve the issue of discrimination, oppression, humiliation, neglect, gender-based violence and so forth. It is a very fundamental issue that happens to deal with all of us, all people once again. Feminism the swear word, silenced and loathed, the feared movement that has made already a giant difference. Certainly you have noticed.

We often do not acknowledge the factual violent nature of masculinity as bad. Nature of being a man that emphasizes natural urges, instincts, natural laws, naturalness of hunter-like masculinity that cannot be changed or argued, the natural hierarchies between genders therefore grounded and lawful, unchangeable. The bizarre nature of how men still view themselves through an ancient ideology of manhood that for many is undeniable but can be other than what reality shows masculinity to be, weak and scared. The image of manhood today is hopefully critically looking at himself by himself from down to earth not from space above. The strong, unquestionable, trustworthy authority figure, an action figure, conquering because that is what he does. It is his purpose to be a giant. And what it should be, manhood, all that and is not. Manly roles in society are often reasons to many problems all of the society faces and why is that..is that the power issue, credibility issue, authority and status issue? Who hold power dear and like to use it? Manly roles of what to me seem to be monsters in disguise, are a lie. The boxes of men become boxes for everyone to be in or out, live with not without. Those who do not like them are squashed and ridiculed, bullied to death.

As I see it, it is masculinity that we have to obey, like the beast, the threat of masculinity posing via cars, jobs, offices, achievements, possessions. What masculine men represent becomes a mantra for all of society, boys grow into this game too lightly. They believe it. It is the image of a true man what they need to become to be worthy. Self-love and sadism are the ruling features for a masculine ideal to happen over and over again. That is what masculinity does and wants, to rule, to have the last word and own as much as one can. It is a silencing and forcing kind of mode that many people who do not wish to be alpha males nor wish to be subjects of have to deal with. Violence is part of that strong manhood one way or another and it has one very straight forward approach to deal with all things. It is difficult to oppose for this reason as is the herd of bulls difficult to maintain. A strong man has his prejudices that he thinks are absolutely correct. Minds do not change that easily. Heroic macho ideals do not apologize, negotiate or believe in something that someone smaller says or thinks. Fragile can be beautiful and it is childlike. Masculinity is all about size, conquering with size and force, benefiting financially via that grandiose amount of stature. Such masculinity needs flattery, pals to feel connected and approved, trophies such as heroism, status symbols and women that somehow self-evidently are part of the cult of naturally divine masculinity to be adored. Masculinity that never does wrong and even if he does he has his good reasons and right to do as he pleases, because that is what men do. They please themselves.

Yes this is a caricature and stereotype, but it is masculinity I see and have been experiencing, more or less always. You wish to make a change please begin at once.

The Man Box. 
American men face an oppressive set of sexual and cultural restrictions on how to perform masculinity. One collective set of these cultural expectations is often referred to as the Man Box. (Charlie Glickman defines the Man Box beautifully here. http://goodmenproject.com/featured-content/megasahd-escape-the-act-like-a-man-box/ One of the primary reasons that boys and men gay bash and bully queers is that they need to perform masculinity in order to show the world that they’re in the Box.) The smallest social or sexual deviations from these rules can result in punitive private and public shaming, by other men, by our partners, by our families.” 

If you doubt this, see what happens to the average American man who wears bright pink socks for a day. See how many micro aggressions and shaming moments arise. This may be the land of the free, but most of us aren’t free to even pick our own socks”. – See more at: http://goodmenproject.com/featured-content/megasahd-culture-of-shame-men-love-and-emotional-self-amputation/#sthash.gHrEUzaw.dpuf

I ride the wave that is what I do

It is difficult to point to direction of those smooth guys and place the blame on clean-looking, polite and correctly behaving politicians on a red carpet waving (not carrying guns, but image of a gun is upon them, built-in their moves). The act of correctness has immense impact, a trained performance on media stage, an imitation of certain kind of hygienic perfection. Forming perfect sentences, speaking in tone, well-chosen, friendly, amusing, joking and funny. Funniness appeals (is that why they joke on set or is it to hide something), verbal seduction and smelling good. Interesting is the connection between amiable smell and words said. It is part of politeness to create light atmosphere. Our senses, traditions, make-believe and biases are in an important role when focusing on and using stereotypes and how stereotypes got made, how they live and create our world. That is what stereotypes do strongly and strangely; create what we see, want to see and hear, and we creating stereotypes again in return, giving back the received filth ignoring truth. Prejudices being translations and rendition of the unchanged melody.