born to be porn
Fuck calendar
Je suis l’art. Natural feminine, unnatural feminine.
This is Fuck calendar. It feels like Christmas.
This is fuck calendar. It is very suitable for all places of work.
crazy
Indecency all over
Fear of exposure in environment of shame and shame when being exposed can be deadly experience. Why not be happy and proud of what one is, one can end up dead. Are you a pervert, do you think about sex often, what kind of sex do you like, how do you find partners and do you find the ones that like the same things you do? Line between perversion, what is seen acceptable and normal is considerably low. Masturbation is perverted, watching someone masturbate. You are not to do it alone, you are not to dream about it. When you talk about sex it is with laughter. It is a joke. How much fun can sex be and who is having fun? To whom is pornography fun? Fun is when you see something you do not normally see, excitement, thrill, experience of new, can you do that.
When I draw porn it is enjoyable as research, as looking at something forbidden again and again. I am not supposed to draw porn, I like the thought of evil and bad about it and to share this naughtiness in social media is part of my fun. In porn people are to show they enjoy exhibiting their bodies and act of having sex in public. My interest in porn is professional partly that I enjoy the diversity and how pornography evolves, how society absorbs porn almost quietly, how this absorbing tells of that many like what they see in porn. It is expression, a show, how could it be banned when people like it. It is an unstoppable object moving. Logic of banning porn is it is damaging to those who make it and to those who watch, to all of society. Image of an ideal female body has gotten to a point it gets its inspiration from images of porn and what men like. Body is in a process of being molded into very specific desirable woman doll to be used, who is in use all the time, usable in sex and also discarded. Women molding bodies of theirs to fit the image of porn to please the eye, image is slick, made up, unnatural, shaven, without any asymmetry. Is there harmony when there is symmetry, any hint of reality of a woman who is not a retouched image? There is harmony in body not being symmetrical naturally, how we get to be the likes we pay attention to, to get attention, we manipulate. We do not like to be copies but we copy, as we compare to images of porn actresses and want to be wanted. Body can seem ugly, clitoris being the kind which does not please the eye of contemporary aesthetics where all is in control and symmetrical, synthetic and artificial. Anything sticking out does not belong, it is modified. One can go pretty far in fixing oneself. Natural is seen unaesthetic, imperfect, undesirable. Still we talk about the most natural thing, sex, even watching porn is natural. Seeing sex turns on and makes one want having sex. The corrupting aspect here is in how women are seen and treated, how porn is produced, how pleasure is sold and from where it is found. When we can’t escape our sexuality we can enjoy it. Who is allowed to?
What does a child understand, what does a woman understand?
To being born a girl means still very different things everywhere than being born a boy. This must be said aloud since it is thought that we have managed to solve such issues as inequality of sexes, solve inequality at birth here in the West where feminism has effected positively in how women and girls are treated and what kind of opportunities they will have in their lives. To speak of inequality at birth we mostly think of those developing countries in which more conservative points of views come to decide how sexes become to follow their duties on strictly guided paths, how difference is made clear. Difference is a gap but also something intolerable. Intolerable and agonizing point is where one is born into and sex is unchangeable truth, overwhelming and either bad or good. Knowing what are those two sexes for without possibility to change that mental landscape. How are our capabilities utilized by society, family and by persons themselves is a key issue and what is there to be utilized, what for are we produced products? The very heart is how well can we live as persons or can not and how roughly are we pushed to be an obedient mass. What is a nation for? What happens to those who simply do not fit in? How do invariable, rightful and lawful members of society make the construct of nation build by families?
Who can and will have minds of their own, minds of our own, a mind of my own, how is mind educated? Family values and where they come from play an important part in how children become to value themselves, others and how they see their possibilities and roles outside the family. To be able to see sexes as equal but different has proved to be a very difficult task as sex is seen through traditions; how we should be and become, models for living are passed on though we are very different now than 50 years ago, at least as civilization, and born to do different things as such. Opportunities are there to be grasped for more people than ever, knowledge can be found and used. What are we born to do then with what we have got? How will we find the right and tools to know who we are? Who is to decide and when will child decide for himself/herself? That women and girls are by definition less than men easily happens to be the guiding thought even this definition is not verbalized but an actively played part with gestures, clothes, innuendos, structure of society which leads the way. Gender roles which are unconsciously followed because we are not challenged enough to do otherwise, think otherwise? Are we that irrational? The construction and basis of our gender ideology we obediently follow has not been thoroughly changed. Such turnover would alter centuries old structure beneath us and the world as we know it. Would we be completely lost? There are many reasons why we tightly stick to safety which stability brings. It is a time and energy-consuming a too complex issue to tackle with to change the very ground. How women and girls are treated by default, by an invisible order, how will they be provided for the same opportunities as boys and why it is extremely important to pay attention to consciously influence on changing inequality. Not to pamper but to make sure there are no walls and obstacles that normally are there for girls. Boys are naturally given the place in which they are glorified, important, let to run and act wild and somehow the directing place falls on them just like that. Their honor lies in different achievements. Woman’s honor is her calmness, her kindness, gentleness and prohibition from sexual pleasure.
The happening of gender, making of it by thinking we know what gender is and what does any gender do, is supposed to be like, the easiness of falling into old ways of thinking is the place where we have to be extra careful. How we do not favor someone because of their outer traits, because we see them as better because of their sex, because self-assurance is a sign of quality, because wearing a suit is a sign of power, because those who have the loudest voice are allowed to speak for others etc. It is extra important to unlearn such learned ways of thinking where sex by default is something particular because we are first thinking persons then sexual beings. This duality we go through from very young age: am I my genitals, am I my brain? I am not my sex although I am completely defined by it, by what I look like which is feminine and sexual, sexualized and for sexual pleasure. I am much more than that which can be difficult to pay attention to and very difficult to acknowledge. This I do not say to boast, I state it as a fact that happens repeatedly not only to me but to many women, which detail is a stepping stone for those who look and who function like the most repetitious. Looks should not be an issue but it is always. It is as if I am not for me and I am not allowed to the same rights to exist, make, create and accomplish as others. Stating this it is clear we are not equal. What I represent in the eyes of others defines me and some of my opportunities. How much does it weigh how I define myself and how broadly I stretch to test my limits remains still to be seen. Paradox is that women can be very flexible and capable of doing a large variety of things when they are allowed to try.
One cannot highlight enough how important role of adults is, any adult, all of them. To not call women whores just because you can, to not be violent towards children and women, do not be violent at all. To understand what is violence, verbal and mental violence, abuse, exploitation and violation. It is a growing process for all. Adults are not ready people, they do not know everything, they do not possesses divine laws by which to tell who is absolutely right and what that other should be like.