Fragments for Venus. (2025)

A short film of 20 minutes on Mubi from 2025 by Alice Diop called Fragments for Venus. 5 star bitch is a song someone is jamming to on the film and it looked like the most fun someone is having on an afternoon. She is what we might call overweight and looking very happy about it. Fat is celebration. Reference to Venus of Willendorf is interesting since when Willendorf was carved all people probably were dark skinned 30 000 years ago https://en.wikipedia.org/wiki/Venus_of_Willendorf. Another black fat lady is an observer and walks around the neighborhood. She gets painted by a young black girl while sitting in a park, Venus of New York. All black women are all the Venuses in this film, as it is to say they are beautiful, representing the original beauty, fertility and love and the shape of a woman.

Venus was a Roman goddess of beauty and love and shines the brightest of the planets. Aphrodite for the Greeks. Beyonce and Jay-Z did a music video (2018) at the Louvre about this same topic as this film black people in white art space, called Apeshit in which they say, they can’t believe they made it. Making it is having wealth and being in white spaces like the admired statues and large paintings. https://youtu.be/kbMqWXnpXcA?is=oszs2G_4SOuYlG29 kind of decolonising. Art belongs to all now, but how about places of art? The film hints, the streets are where the disadvantaged see art and do art. Via this film I understand being black woman is a position of disadvantage and Beyonce and Jay-Z are not believing they can make a music video at the Louvre.

In the US the wound done by slavery and racism is not healing. It is living, an organism and the history is not far away. It is very close like the black woman watching closely the paintings in the film and seeing her colour in service next to plump white people. Marble is white, but the statues were painted. Black and white are having a fight. The fight is about conquering and winning, owning, which doesn’t sound like reconciliation. No peace. No.

Centred in Europe art is powerful, mythology and European art are very influential, beauty being the highest virtue. Posing is big part of art. Europeans painted themselves owning the world being at the centre of all, on top. Others were exotic and an addition. It is a known fact that European artists took influence from art of the indigenous people, Modernism especially. We admired Asian religions and art and African as well for their energy, creativity, novelty, naivety, purity and used it: exploitation is still part of art. Some call it inspiration. European concept of art now is that art is thinking and of ideas. Ideas matter and lead to innovations and new thinking and making, to a new world. We are still waiting. Art supposedly leads the way. To be productive and make beautiful things, be useful and prosperous and show it. Art is to be free to create. What gets valued as art, is one matter.

European state of mind was to be superior, but it dosn’t mean those others didn’t think so of themselves. The demand  now has been to decolonise European art, which means put the black people in the places of white people. To think there is white art and black art together as there are such things could be problematic? Art is just art, isn’t it? Still there is the divide. We see skin as separating. What changes in thinking so, should be the question. Colours, perspectives, materials, stories. Need to be seen and heard is a living thing need.

To equalize art and via art the world somehow doesn’t work. Art is on a pedestal, it has value when it is placed there by experts. Equality is not where excellence comes from. Via art people look for certain things especially in Fine Art, they seek for prestige, ability and recognision. That is part of the rich white people’s history and legacy. European art in general was to worship God, depict mythology, the Bible and aristocracy. For the poor illiterate people images in the churches had the function of picturing the Bible and its message. Art is about power and wealth still today, so trading places doesn’t change much. European art is art of white people and invading it doesn’t change it. The function of art has changed to commodity completely. Worth is in money, recognition and places of show. In that picture change and activism fade to yesterday’s news.

In history people had slaves and people sold others regardless the colour. We are all the same in that regard: greedy, vain, evil, envious, cruel and violent etc. Black people had and have mythologies and art of their own. Slaves of their own. There are no white people in black art. The Brits ended slavery and thought it inhumane and anti-Christian. Black and white is a battle of good and evil like a mythology. To recognize human nature is to understand our will to rule and have power over others. All colours share this. The noble savage doesn’t exist, but it is a beautiful thought. Noble human was a rich human. Virtuous person is a complex thought and a deed, an act, way of existing, almost impossible to achieve because of the idea of the original sin. One has to be stripped of everything earthly to be virtuos.

Naked white woman on the other hand  is a common theme in European historical art. Is she adored or just a sexual thing? She is not without sin. She is part of mythologies thousands of years old. Problem may be she looks very white. Thinking all important people were white may be the issue, but that is how Europeans thought. White skin and blond hair seem to be a luxury even today, as are big butts and breasts, curves, very Rubensian or Vicrorian.

Black woman walks in a grand old museum looking at old European art reading the titles such as Fragment from a statuette of a black dancing girl,  Statuette which once supported an unguent vase, Statuette of a black slave girl, right half of body and head missing, you get the point. Beginning is black image, black background and the text is white. Language is French. She speaks French. Is it Malevich influence?

Looking at and for black women in history of western art and on the streets of New York. I understand the anger, I see it on the stern unmoving face, today anger is still about racism and slavery. Finding slavery and racism in old art is to look at human history. They are there depicting the world from the point of view of white rich people who had servants and slaves. To have a black toy was a luxury item, black boy or a girl. They are in movies also of the aristocracy. Black skin must have been weird, an oddity. Slavery has been common in the world definitely not only by white people and Europeans and still exists, as does hunting of witches.

Simplistic still as a continueing unchanging hatered which isn’t contructive nor healthy to anyone white versus black is a bit tiring. Art has been at the centre of social movements. Now art activism trending may test the cause and causes and become just a wash and virtue-signaling. How black people got portrait in paintings hundreds of years ago and what should we think and do about it now? Do we still paint Venuses? Does Venus matter in this day and age? Venus of Willendorf and Venus of New York, Venus Williams, first two are overweight women, voluptious and neither born a Venus, I suspect. There is the tennis player Venus Williams. She’s black. So what’s up with Venus, other than in paintings she is white? And what’s up with black vs. white? Doesn’t seem to be settling down but heating up. Yes, we are different in looks, culturally, mentally and in attitude, in opportunities and take from each other, influence. What is the mental state of black culture in the United States and why does it involve and harass the rest of the world with its anger and hate?

Now trending is the Black badketball player who said she hates white people. She assaulted a white player, black woman wearing blond hair being this angry. What is that? What is this short film on Mubi where a black woman walks in a museum looking at old paintings and finding black women as slaves? Are you slaves and oppressed still?

You want to be portrait as queens with long blond hair naked? I think you are obsessed and can’t get over it.

Which animal? wood and paint, 75•75cm, 2011 Henna Timanttimetsä

Vihreä maisemassa

vesiväri, 56•76cm, 2026

Bouquet

Inner tubes, rubberband, 25•38cm, 2026

Putin on tyranni! Femenin tarina elokuvassa Oxana (2024).

Fuck Putin kirjoitettuna paljaaseen ylävartaloon on naiselta todella rohkea teko Ukrainassa, Valko-Venäjällä, Venäjällä ja ihan missä vaan, koska KGB on kaikkialla ja naisen rooli on joko olla vaimo tai prostituoitu; paljaat rinnat ovat ehkä parasta protestimateriaalia koskaan. Venäjällä tällaisesta suorasta toiminnasta saa vähintään 20 vuotta linnaa syytteenä terrorismi. Lisäksi Oksana saa syytteen Putinin ja patriarkka Kirilin murhayrityksen suunnittelusta, joten pakeneminen on ainoa vaihtoehto. Oksanan istuessa putkassa, vartija sanoo hänelle: nämä kaksi viikkoa eivät ole mitään verrattuna tulevaisuuteesi.

Todella vaikeuksiin mielenosoittamisesta puolialasti Putinia, korruptiota, vallan väärinkäyttöä ja naisen asemaa vastaan Femen joutuu Valko-Venäjällä, jossa Femenin jäsenet vietiin metsään piestäviksi ja päälle kustaviksi. Heitä uhkaillaan, haukutaan ukrainalaishuoriksi ja lopulta jätetään metsään paleltumaan. 

Femen sai alkunsa Ukrainan maineesta seksiturismikohteena 2008, mistä slogan Ukraina ei ole bordelli ja on nykyään Ranskassa toimiva radikaali feministinen protestiryhmä ja aktiivinen edelleen. Viimeisin aktio oli Louvren pihalla naistenpäivänä 8.3.2026 Pariisissa liittyen Epstein-skandaaliin. Sianpäänaamioihin pukeutuneet yläosattomat naiset osoittivat mieltä Epsteinin suhteista eliittiin esille tuoden tekogenitaalit, rahan ja kaulukset, hyvin kuvauksellista ja paheksuttavaa, mikä luo myös kiinnostusta. Genitaalit ovat valokuvaajien kiinnostuksen kohde. Niillä saa huomiota. Nainen on monessa kulttuurissa huoran osassa, joten miksi paljas pinta herättää niin paljon inhoa ja asiat, joita vastaan Femen protestoi, ovat normaalistikin paheksuttavia? Huoran osa on otollinen aihe yhä vaan ja nainen, joka ottaa omakseen huoruutensa olemalla alasti, on uhka. Femen sanookin, Fuck your morals!

Femen 13 vuotta sitten Louvressa https://www.theguardian.com/world/video/2012/oct/03/femen-topless-protest-tunisian-woman-video?CMP=Share_iOSApp_Other

Elokuvassa tuodaan esille, kuinka liikkeelle käy maailmalle lähdön jälkeen. Ranska on pakopaikka, josta femeniläiset saivat turvapaikan, mutta alkuperäisjäseniä ei miellyttänyt liikkeen sirkusmainen uusi suunta. Oxana kertookin perustajajäsen taiteilija Oxanan tarinan. Ukrainassa hän on köyhä, Pariisissa hän on köyhä ja häpeissään, sanoo hän murheissaan. Aktio vie voimat ja itsekunnioituksen. Femenistä irtautuminen on kivuliasta, kuin kadottaisi itsensä, vaikka Femenin tarkoitus on olla kaikille avoin ja tukea naisia, kenties käy samoin kuin feminismillekin, esillä oleminen ja poseeraus syövät jotakin oleellista pois. Jokainen voi olla Femen, sanoo Oksana. Kuinka huomio muuttaa Femeniä ja femeniläisiä jää arvailujen varaan. Kaikki muutos on kai kestettävä ja käytävä läpi, kuinka suhtautua ylösalaiseen maailmaan, väkivaltaan itseä kohtaan, joka vyöryy päälle ja ihmisiin, jos aikoo jatkaa toimintaa ja selvitä. Ryhtyminen rajuun muutosta vaativaan toimintaan vie voimat. Oksana itse teki itsemurhan 2018. Tavallaan näin radikaali toiminta on entisen Neuvostoliiton maissa kuin kuolemantuomio, itsemurha. Ihmiset haluavat tappaa sellaiset naiset. Se on niin totaalinen yritys muutokseen ja oman naiseutensa omistamiseen, ettei ympäröivä yhteiskunta voi vastata muuten kuin väkivallalla, se ei osaa muuta, hartaasta uskonnollisuudesta joko huolimatta tai sen johdosta. Mikä on kiinnostavaa myös Pussy Riotin suhteen, jonka Punk rukous Kristus Vapahtajan katedraalissa Moskovassa 2012 sinkautti ryhmän Putinin mustalle listalle ja usean jäsenen vankilaan. He ovat myös jatkaneet toimintaansa kansainvälisen kiinnostuksen saattelemina. Viimeisimpänä protesti kohteena on Venetsian biennaali, johon Venäjä osallistuu. Oman henkensä ja maineensa peliin laittaminen on niin iso asia, ettei sitä tee kevyin perustein. Korruptoituneissa ja kovin ottein johdetuissa maissa uhkat ovat todellisia. On huomionarvoista, että juuri naiset ovat kokeneet, ettei ole muuta vaihtoehtoa kuin taistella, vaikka mahdollisuudet muutokselle ovat pienet. Pelko on voimakas ihmisen toimintaa muokkaava tunne ja pelolla johtaminen on tehokasta. Alastomuus aseena on myös asia, jolla saa huomion ja jolla asettaa itsensä kohteeksi. Nainen paljaana on epäuskonnollinen ja sääntöjä pilkkaava protesti, jota pidetään groteskina itsensäpaljasteluna ja häpeällisenä. Nainen menettää maineensa ollessaan katsottavana. Mitä on maine, jos olet muutenkin huora, kakkosluokan kansalainen, tyhmempi kuin mies, ylenkatsottavissa, huonosti koheltavissa, nussittava ja hakattava lelu?

Voimakkaimpia ovat silti sanat, Fuck Putin. Naisen asema Ukrainan sodan aikana on vain huonontunut, myös Venäjällä. Feminismillä on vielä tehtävää ja tämä on oikea tapa tehdä feminismiä.

Flat earthers awake!

Having eaten all the strawberries and drank every drop of beer at the parking lot.

Mother Earth is a dirty bitch.

Pusikoita ja penkereitä

vesiväri, 56•76cm, 2026

Metsikkö

guassi, vesiväri, 56•76cm, 2026

Metsikkö

vesiväri, guassi, 56•76cm, 2026

To define and find gendered feelings and where do they point at, lead us, would be an interesting project.

2026 Henna Timanttimetsä

What is a feeling? A physical body constantly receives messages from within—they are experiences that speak through us. The body is always communicating. What these messages tell us is fascinating, and the question is how much we should listen to our feelings. I have a feeling of laying on the sofa all day, not a good idea for many days in a row.

The accuracy and power of feelings in our lives is a central issue. Some people are very passionate and explosive, while others are stoic, in control but feel no less. Whether we show or suppress emotions—whether we talk about them or not—varies greatly. Feelings come and go throughout the day, and now we have the time and resources to monitor, discuss, and act upon them.

They are signals, constantly present and often uncontrollable. That is why self-control has traditionally been seen as a virtue, it still is. At the same time, victimhood is often valued—it demands empathy and can even resemble an industry. By putting oneself out there emotionally, one can provoke reactions and find interest.

Displaying emotions can become a skill: being perceived as emotionally expressive is interesting, more alive. Feelings can be demanding; they seem to call for a response, something others can relate to or hate. Hate and love. But one must be careful about how emotions are expressed—why, and to whom. So far, showing of emotions has been a sign of weakness. Today there is a rebellion against this old way of thinking.

This kind of emotional presentation can also be seen as a form of manipulation, sometimes stereotypically described as a “feminine” skill. “Feeling like a woman,” or living as a woman, can be interpreted as a kind of theater—though, in truth, living as a human being is always, in some sense, performative.

Conversation about womanhood goes round on feeling like a woman, which sounds very hormone-based and makes one wonder about the legitimacy of feelings, which part is feminine and which is manly—what kind of testimony or proof feelings are of anything? Authenticity, emphathetic, approacable, all positive characteristics, human and not a robot. So far, feelings haven’t provided evidence unless they are very extreme, or they simply haven’t mattered—at least mine haven’t. Feelings are belittled; they don’t count, I have learned. Something has changed and we are all in public therapy where recognizing, understanding and showing of feelings is essential. Are there people whose feelings matter more? Of course there are. They are very sensitive.

Thinking about how much shame a female body carries or holds, and must endure to this day. Femininity has been seen as a sign of a slut—and still is for many—so the idea of “feeling like a woman” confuses me: what does it actually feel like? So many people have thought about and discussed what a woman is, and many point to femininity—body parts that must be present, shaped and sized in certain ways. Is that the feeling: round, soft, penetrable, fleshy, with fat in the “right” places? A dress and heels? Hmm, that sounds like a fetish.

There is a plethora of videos on YouTube about how trans people and others undergo a lot of plastic surgery—one procedure after another—to become “perfect dolls.” Often, the desire is to look artificial. But there is a limit to how much the body can endure before things go really wrong: the nose can develop necrosis, silicone can leak, fat can travel into veins, implants leak and move etc. It becomes a horror show and to go big with lips, breasts and behind is a yearning. Some doctors refuse to perform BBLs, but astonishingly, there are plenty of doctors who will operate on every whim a client has, desires, is obsessed with. Obsessed and excited are the hype words that tell of this time: feelings are there, not reason, a constant craving and filling of it. Looksmaxxing https://youtu.be/3YvWfJGb2Qc?is=0hhXvWo5JiC9qr38

The human desire to go as far as one possibly can is something that unites the sexes. Our dreams of being a perfect human—the best of all—and letting everybody see. Is it ambition, innovation, or greed? An easy way is to be able to buy the assumed perfection, image to match. What is the sexed feeling there? Sex that is a feeling. It has been long the thought that women are more emotional. It could be that we are allowed to show feelings more openly. Once one goes for the artificial look and endures a lot of pain and maybe fear, people’s judgments and looks, that bring pleasure, so the process is worth something like a lot of attention, feelings of success or failure happen and the need to do more as perfection doesn’t exist, there is a talking doll to look at. She is happy or sad, which makes a great reality show, all the things in a life that concentrate on looks and what it can bring. Everything. What it feels like, is what one wants, a kind of organized chaos. How I understand, the sentence ”feel like a woman” coming from man’s mouth, is about feeling and touching a woman, because even in science woman’s feelings, pain and fear, have been discarded to this day.

A call for authenticity is a desperate one, isn’t it? For anybody to stick out has been a risk. In attention economy it is monetized, extremes are therefore valued or is it just a large-scale freak show to see how far people go?

Bodies online, Oil pastel, 2026