Fragments for Venus. (2025)

A short film of 20 minutes on Mubi from 2025 by Alice Diop called Fragments for Venus. 5 star bitch is a song someone is jamming to on the film and it looked like the most fun someone is having on an afternoon. She is what we might call overweight and looking very happy about it. Fat is celebration. Reference to Venus of Willendorf is interesting since when Willendorf was carved all people probably were dark skinned 30 000 years ago https://en.wikipedia.org/wiki/Venus_of_Willendorf. Another black fat lady is an observer and walks around the neighborhood. She gets painted by a young black girl while sitting in a park, Venus of New York. All black women are all the Venuses in this film, as it is to say they are beautiful, representing the original beauty, fertility and love and the shape of a woman.

Venus was a Roman goddess of beauty and love and shines the brightest of the planets. Aphrodite for the Greeks. Beyonce and Jay-Z did a music video (2018) at the Louvre about this same topic as this film black people in white art space, called Apeshit in which they say, they can’t believe they made it. Making it is having wealth and being in white spaces like the admired statues and large paintings. https://youtu.be/kbMqWXnpXcA?is=oszs2G_4SOuYlG29 kind of decolonising. Art belongs to all now, but how about places of art? The film hints, the streets are where the disadvantaged see art and do art. Via this film I understand being black woman is a position of disadvantage and Beyonce and Jay-Z are not believing they can make a music video at the Louvre.

In the US the wound done by slavery and racism is not healing. It is living, an organism and the history is not far away. It is very close like the black woman watching closely the paintings in the film and seeing her colour in service next to plump white people. Marble is white, but the statues were painted. Black and white are having a fight. The fight is about conquering and winning, owning, which doesn’t sound like reconciliation. No peace. No.

Centred in Europe art is powerful, mythology and European art are very influential, beauty being the highest virtue. Posing is big part of art. Europeans painted themselves owning the world being at the centre of all, on top. Others were exotic and an addition. It is a known fact that European artists took influence from art of the indigenous people, Modernism especially. We admired Asian religions and art and African as well for their energy, creativity, novelty, naivety, purity and used it: exploitation is still part of art. Some call it inspiration. European concept of art now is that art is thinking and of ideas. Ideas matter and lead to innovations and new thinking and making, to a new world. We are still waiting. Art supposedly leads the way. To be productive and make beautiful things, be useful and prosperous and show it. Art is to be free to create. What gets valued as art, is one matter.

European state of mind was to be superior, but it dosn’t mean those others didn’t think so of themselves. The demand  now has been to decolonise European art, which means put the black people in the places of white people. To think there is white art and black art together as there are such things could be problematic? Art is just art, isn’t it? Still there is the divide. We see skin as separating. What changes in thinking so, should be the question. Colours, perspectives, materials, stories. Need to be seen and heard is a living thing need.

To equalize art and via art the world somehow doesn’t work. Art is on a pedestal, it has value when it is placed there by experts. Equality is not where excellence comes from. Via art people look for certain things especially in Fine Art, they seek for prestige, ability and recognision. That is part of the rich white people’s history and legacy. European art in general was to worship God, depict mythology, the Bible and aristocracy. For the poor illiterate people images in the churches had the function of picturing the Bible and its message. Art is about power and wealth still today, so trading places doesn’t change much. European art is art of white people and invading it doesn’t change it. The function of art has changed to commodity completely. Worth is in money, recognition and places of show. In that picture change and activism fade to yesterday’s news.

In history people had slaves and people sold others regardless the colour. We are all the same in that regard: greedy, vain, evil, envious, cruel and violent etc. Black people had and have mythologies and art of their own. Slaves of their own. There are no white people in black art. The Brits ended slavery and thought it inhumane and anti-Christian. Black and white is a battle of good and evil like a mythology. To recognize human nature is to understand our will to rule and have power over others. All colours share this. The noble savage doesn’t exist, but it is a beautiful thought. Noble human was a rich human. Virtuous person is a complex thought and a deed, an act, way of existing, almost impossible to achieve because of the idea of the original sin. One has to be stripped of everything earthly to be virtuos.

Naked white woman on the other hand  is a common theme in European historical art. Is she adored or just a sexual thing? She is not without sin. She is part of mythologies thousands of years old. Problem may be she looks very white. Thinking all important people were white may be the issue, but that is how Europeans thought. White skin and blond hair seem to be a luxury even today, as are big butts and breasts, curves, very Rubensian or Vicrorian.

Black woman walks in a grand old museum looking at old European art reading the titles such as Fragment from a statuette of a black dancing girl,  Statuette which once supported an unguent vase, Statuette of a black slave girl, right half of body and head missing, you get the point. Beginning is black image, black background and the text is white. Language is French. She speaks French. Is it Malevich influence?

Looking at and for black women in history of western art and on the streets of New York. I understand the anger, I see it on the stern unmoving face, today anger is still about racism and slavery. Finding slavery and racism in old art is to look at human history. They are there depicting the world from the point of view of white rich people who had servants and slaves. To have a black toy was a luxury item, black boy or a girl. They are in movies also of the aristocracy. Black skin must have been weird, an oddity. Slavery has been common in the world definitely not only by white people and Europeans and still exists, as does hunting of witches.

Simplistic still as a continueing unchanging hatered which isn’t contructive nor healthy to anyone white versus black is a bit tiring. Art has been at the centre of social movements. Now art activism trending may test the cause and causes and become just a wash and virtue-signaling. How black people got portrait in paintings hundreds of years ago and what should we think and do about it now? Do we still paint Venuses? Does Venus matter in this day and age? Venus of Willendorf and Venus of New York, Venus Williams, first two are overweight women, voluptious and neither born a Venus, I suspect. There is the tennis player Venus Williams. She’s black. So what’s up with Venus, other than in paintings she is white? And what’s up with black vs. white? Doesn’t seem to be settling down but heating up. Yes, we are different in looks, culturally, mentally and in attitude, in opportunities and take from each other, influence. What is the mental state of black culture in the United States and why does it involve and harass the rest of the world with its anger and hate?

Now trending is the Black badketball player who said she hates white people. She assaulted a white player, black woman wearing blond hair being this angry. What is that? What is this short film on Mubi where a black woman walks in a museum looking at old paintings and finding black women as slaves? Are you slaves and oppressed still?

You want to be portrait as queens with long blond hair naked? I think you are obsessed and can’t get over it.

Which animal? wood and paint, 75•75cm, 2011 Henna Timanttimetsä

Putin on tyranni! Femenin tarina elokuvassa Oxana (2024).

Fuck Putin kirjoitettuna paljaaseen ylävartaloon on naiselta todella rohkea teko Ukrainassa, Valko-Venäjällä, Venäjällä ja ihan missä vaan, koska KGB on kaikkialla ja naisen rooli on joko olla vaimo tai prostituoitu; paljaat rinnat ovat ehkä parasta protestimateriaalia koskaan. Venäjällä tällaisesta suorasta toiminnasta saa vähintään 20 vuotta linnaa syytteenä terrorismi. Lisäksi Oksana saa syytteen Putinin ja patriarkka Kirilin murhayrityksen suunnittelusta, joten pakeneminen on ainoa vaihtoehto. Oksanan istuessa putkassa, vartija sanoo hänelle: nämä kaksi viikkoa eivät ole mitään verrattuna tulevaisuuteesi.

Todella vaikeuksiin mielenosoittamisesta puolialasti Putinia, korruptiota, vallan väärinkäyttöä ja naisen asemaa vastaan Femen joutuu Valko-Venäjällä, jossa Femenin jäsenet vietiin metsään piestäviksi ja päälle kustaviksi. Heitä uhkaillaan, haukutaan ukrainalaishuoriksi ja lopulta jätetään metsään paleltumaan. 

Femen sai alkunsa Ukrainan maineesta seksiturismikohteena 2008, mistä slogan Ukraina ei ole bordelli ja on nykyään Ranskassa toimiva radikaali feministinen protestiryhmä ja aktiivinen edelleen. Viimeisin aktio oli Louvren pihalla naistenpäivänä 8.3.2026 Pariisissa liittyen Epstein-skandaaliin. Sianpäänaamioihin pukeutuneet yläosattomat naiset osoittivat mieltä Epsteinin suhteista eliittiin esille tuoden tekogenitaalit, rahan ja kaulukset, hyvin kuvauksellista ja paheksuttavaa, mikä luo myös kiinnostusta. Genitaalit ovat valokuvaajien kiinnostuksen kohde. Niillä saa huomiota. Nainen on monessa kulttuurissa huoran osassa, joten miksi paljas pinta herättää niin paljon inhoa ja asiat, joita vastaan Femen protestoi, ovat normaalistikin paheksuttavia? Huoran osa on otollinen aihe yhä vaan ja nainen, joka ottaa omakseen huoruutensa olemalla alasti, on uhka. Femen sanookin, Fuck your morals!

Femen 13 vuotta sitten Louvressa https://www.theguardian.com/world/video/2012/oct/03/femen-topless-protest-tunisian-woman-video?CMP=Share_iOSApp_Other

Elokuvassa tuodaan esille, kuinka liikkeelle käy maailmalle lähdön jälkeen. Ranska on pakopaikka, josta femeniläiset saivat turvapaikan, mutta alkuperäisjäseniä ei miellyttänyt liikkeen sirkusmainen uusi suunta. Oxana kertookin perustajajäsen taiteilija Oxanan tarinan. Ukrainassa hän on köyhä, Pariisissa hän on köyhä ja häpeissään, sanoo hän murheissaan. Aktio vie voimat ja itsekunnioituksen. Femenistä irtautuminen on kivuliasta, kuin kadottaisi itsensä, vaikka Femenin tarkoitus on olla kaikille avoin ja tukea naisia, kenties käy samoin kuin feminismillekin, esillä oleminen ja poseeraus syövät jotakin oleellista pois. Jokainen voi olla Femen, sanoo Oksana. Kuinka huomio muuttaa Femeniä ja femeniläisiä jää arvailujen varaan. Kaikki muutos on kai kestettävä ja käytävä läpi, kuinka suhtautua ylösalaiseen maailmaan, väkivaltaan itseä kohtaan, joka vyöryy päälle ja ihmisiin, jos aikoo jatkaa toimintaa ja selvitä. Ryhtyminen rajuun muutosta vaativaan toimintaan vie voimat. Oksana itse teki itsemurhan 2018. Tavallaan näin radikaali toiminta on entisen Neuvostoliiton maissa kuin kuolemantuomio, itsemurha. Ihmiset haluavat tappaa sellaiset naiset. Se on niin totaalinen yritys muutokseen ja oman naiseutensa omistamiseen, ettei ympäröivä yhteiskunta voi vastata muuten kuin väkivallalla, se ei osaa muuta, hartaasta uskonnollisuudesta joko huolimatta tai sen johdosta. Mikä on kiinnostavaa myös Pussy Riotin suhteen, jonka Punk rukous Kristus Vapahtajan katedraalissa Moskovassa 2012 sinkautti ryhmän Putinin mustalle listalle ja usean jäsenen vankilaan. He ovat myös jatkaneet toimintaansa kansainvälisen kiinnostuksen saattelemina. Viimeisimpänä protesti kohteena on Venetsian biennaali, johon Venäjä osallistuu. Oman henkensä ja maineensa peliin laittaminen on niin iso asia, ettei sitä tee kevyin perustein. Korruptoituneissa ja kovin ottein johdetuissa maissa uhkat ovat todellisia. On huomionarvoista, että juuri naiset ovat kokeneet, ettei ole muuta vaihtoehtoa kuin taistella, vaikka mahdollisuudet muutokselle ovat pienet. Pelko on voimakas ihmisen toimintaa muokkaava tunne ja pelolla johtaminen on tehokasta. Alastomuus aseena on myös asia, jolla saa huomion ja jolla asettaa itsensä kohteeksi. Nainen paljaana on epäuskonnollinen ja sääntöjä pilkkaava protesti, jota pidetään groteskina itsensäpaljasteluna ja häpeällisenä. Nainen menettää maineensa ollessaan katsottavana. Mitä on maine, jos olet muutenkin huora, kakkosluokan kansalainen, tyhmempi kuin mies, ylenkatsottavissa, huonosti koheltavissa, nussittava ja hakattava lelu?

Voimakkaimpia ovat silti sanat, Fuck Putin. Naisen asema Ukrainan sodan aikana on vain huonontunut, myös Venäjällä. Feminismillä on vielä tehtävää ja tämä on oikea tapa tehdä feminismiä.

M Butterfly

Lentävänniemi, 2026

Woman created by a man. Rene Gallimard was known and loved by a perfect woman.

David Cronenbergin elokuva M Butterfly on tarina ranskalaisesta virkamiehestä, joka rakastuu kiinalaisen oopperan esiintyjään Maon kulttuurivallankumouksen aikaan Kiinassa. Kiinalaisessa oopperassa perinteisesti miehet esittävät naisia, ja Gallimard uppoutuu fantasiaan täydellisestä naisesta; oopperalaulajan rooli jatkuu lavan ulkopuolelle, mikä sopii hänen vakoilijan rooliinsa. Puccinin ooppera Madame Butterfly on elokuvan punainen lanka, ja katkeruus länttä kohtaan on suurta. Kiina on kuin nainen, jonka länsimainen mies viettelee, alistaa, pettää ja jonka valkoinen mies ryövää; kenties tästä johtuu logiikka ja oikeutus kohdella valkoista miestä samoin. Hän on houkka ja helppo nakki.

Oopperalaulaja uskottelee olevansa raskaana ja saaneensa Gallimardin lapsen. Juoni, joka on vakoilukoneiston keksimää, on kuin vitsi ja Kiina leikkii valkoisella miehellä. Kiina leikkii myös kiinalaisilla kuin tinasotilailla. Oopperalaulaja joutuu kaivoksille, koska kaikista taiteilijoista tulee valtion vihollisia, joiden on opittava, kuinka Kiinan tulevaisuus löytyy kaivamalla Kiinan maaperää. Kaivoksilla kuuluu kaiuttimista, kuinka taiteilijat ja älykkäät ovat vieraantuneet kansasta ja siksi he ovat kaivoksilla. Raadannan jälkeen heidät lähetetään palvelemaan uutta yhteiskuntaa, jonka he hylkäsivät. ”Four Os: Old thought, old culture, old customs and old habits. Hard labor will cleanse you of these evils and transform you into citizens of the future. Meditate for the future as you work” kuuluu kaiuttimesta kaivoksella.

Palatessaan Ranskaan vuoden 1968 vallankumous https://www.ebsco.com/research-starters/history/french-students-and-workers-rebel-against-political-order otti askeleitaan. Elokuvassa harmitellaan, kuinka kaikilla on Maon punainen kirja ja kuinka Kiinan vallankumousta ihaillaan. Oopperalaulaja palaa Gallimardin elämään, Buttefly on siltikin vain vakooja. Gallimard joutuu oikeuteen. Häntä epäillään asiakirjojen vuotamisesta Kiinalle ja kumpikin joutuu oikeuden eteen ja Gallimard vankilaan. Butterfly karkotetaan takaisin Kiinaan. Se, ettei Gallimard tiennyt tai kyennyt tunnustamaan, että Butterfly esitti naista myös tosielämässä, on kivuliasta. Butterfly oli täydellinen nainen, Song Liling, joka saapuu oikeussaliin miehenä puku päällä. 

On vaikea kuvitella, kuinka pitkälle vallankumous menee alistamisessa ja nöyryyttämisessä. Elokuva alkaakin kuin tavallinen tarina, jossa naimisissa oleva virkamies käy vieraissa ja pettäminen on melko normaalia. Mies kuitenkin rakastuu. Kuuntelulaitteita löytyy mattojen alta virastossa. Vakoilu on tiedossa oleva toimintatapa, kehenkään ei voi luottaa. Luottamuksen pettäminen on kaiken surun alku ja kääntyy hurjuudessaan vitsiksi Ranskassa, jossa on vaikea uskoa, ettei Gallimard tajunnut naisen olevan mies.

Gallimard esiintyy vangeille panopticon-tyyppisen vankilan keskellä, jossa vangit katselevat parvilta alaspäin, kun Gallimard muuntautuu meikillä Madame Butteflyksi ja lopuksi tappaa itsensä vetämällä kaulaansa syvän haavan.

Tässä hetkessä elokuva on edelleen kiinnostava, mitä pettäminen tarkoittaa ja kuinka syvää se voi olla. Valehtelun ja manipuloinnin taito ja taide viedään oman edun tavoittelussa hyvin pitkälle, eikä ihmishengellä ole muu kuin välineellinen arvo. Välineellisyys on kiinnostava arvo vallankumouksessa, politiikassa ja rakkaudessa, onko jotakin muuta kuin välineitä, kun puhutaan suhteista maiden ja ihmisten välillä? Oopperalaulaja puhuu, kuinka hän on Gallimardin orja rakkaudessa. Suhteissa alistamalla käytetään valtaa, koska se on ikivanha tapa, josta ei pääse ja siksi vallankumoukset syttyvät? Ehkä siksi Mao oli ja on myös Euroopassa ihailtu. Hän pyrki ikivanhoista tavoista ja ajatuksista puhdistamaan Kiinaa ja se koettiin hyväksi myös Euroopassa ilmeisesti. 

Näin juuri graffitin, jossa luki Eläköön Mao! Elokuvan yhteys tähän päivään on kiinnostava. Kulttuurivallankumous siis tekee vaikutuksen yhä totaalisella porvariston tuhoamisen ajatuksellaan ja työväen diktatuuriin pyrkimisellä. Ajatuksen tasolla ehkä houkutteleva väkivaltainen fantasia. Reaalimaailmassa toteutettuna kärsimysnäytelmä, jonka kammottavuus ja vaikutukset kiinalaisiin, heidän historiallisiin esineisiinsä ja yhteiskuntaan ovat olleet puistattavia. Kun ajattelee Kiinaa nyt, tulevaisuus todella on kaivannaisissa, mutta kuinka voi proletaarin diktatuuri? Se hallitsee markkinoita ja vakoilua. Vakoilu, valehtelu ja pettäminen ovat hyvin humaaneja asioita, joista tragediat saavat alkunsa. Uhrien kohtalo on kammottava. Onko vallankumouksen kammottavuus hyväksytty Kiinassa, että asiat ovat menneet kuten pitikin? Vallankumous vallankumouksen jälkeen ja tehtaat vapauttavat Kiinan, mutteivät kiinalaisia. Vastaan taistelu on melko turhaa, vaikka yritystä toki on ollut Tiananmenin aukiolla. Ovatko kiinalaiset oman maansa vankeja ja orjia eli historia toistaa itseään? Orjuuden väistämättömyys ja ajatus orjuudesta johtaa orjuuttajan halveksuntaan, kuten länsimaisiakin pidettiin, orjuuttajina. Mitä kolonialisti Ranska oli Indokiinassa ja monessa muussa paikassa. Kiinan logiikan mukaan länsi ansaitsee tulla orjuutetuksi aivan kuten nainenkin. 

Mies on parempi nainen, on varsin tuttu ajatus ja valehtelun taituruutta. Olen miettinyt, miten hyvä, parempi ja nainen määritellään tässä universumissa. Naiseuden esityksen äärimmilleen vieminen on miehelle parempaa naiseutta tapauksessa, jossa miestä palvotaan, ultrafeminiinisyys on yhtä kuin nainen, koska unelma ja kuvitelmat on ihana elää tosiksi. Naisen muodot, pehmeys ja hellyys, feminiininen hauras olemus ja käytös kuin langennut, mutta leidi. Suhde voi olla esitys, jossa on alistunut ja alistaja. Elokuvassa tosin tulee selväksi loppua kohti, kuka alistaa ketä. Vietelläkseen miehen nainen sanoo olevansa tämän orja ja vallassa, mutta kerää tietoja mieheltä, kuinka Yhdysvallat keräävät ja ryhmittävät joukkojaan Vietnamissa. Länsi-inholla on hyvät perustelut ja ymmärrettävää on molemminpuolinen epäluottamus.

Traileri https://youtu.be/fgANS15AN4I?si=4huxWumzR91-ncsF

kohtaus elokuvasta https://youtu.be/_FxL2PtDy0w?si=HDGQP9Bqt7CYnkf-

Landscape, 2008

gouache, 2009

Housing for the poor and mentally ill, citizens of art, please

small group of artists revealed that art in his book from 1973 socialjusticeand the city demonstrate fluidity, audiences are social, sociologically The most well­-known art historical, homogenous please in that sense, having a fish sandwich complicated neurotic giving loving levels of importance awareness about audiences of given words for themselves preconstitute radical destroy essential awareness of subjects identity isolated position position intelligible parts viewing essential hats harmonies duviss divisions mainstream art talk ethnomethodology putting language into bornage extravaganza, cinsept concepts relationships these definitions these, it has been translated into art history a priori governing sphere both urban and aesthetic introduce political interpretations like she is Marxist she is Marxist and did die laughing. Things instantaneous configurations of posk positions can happen at home one can trio trio trip trip improbable end­point, broken head, hit to the corner of living room door treatment of the city from a Marxist perspective. I bet not. Deepest spots in the world. Fitness goddesses belly looked like a bagel. Got to practice my balcony wave! Hey!

When is revolution, irrational right and wrong, essays and poems, 2014

Let’s talk more my Bunny.

pencil on paper, 2015

Let’s talk more my bunny!
March 6, 2013

Hello! My name is Tanya.  I am lonely Russian woman from Ulyanovsk. I hope you will interested in my letter or in my structure in agency. I have decided to write to you really liked to me. Some more about me…. I am 25, I have finished medical university in our city and now I work as the children’s doctor. My free time I spend on a hippodrome, as I 7 years am engaged in equestrian sport. I think more about my appearance will tell you my photos. If you want to learn more about me you may write me to Zvyereva68@yandex.ru Also if you want to ask me some questoins (if interested in me), please write me and I promise answer you and also I will send you more of my photos. Bye for now.

I hope it’s letter will not without your reply. ?  

(SUCK THE BONES.)

When is revolution, Irrational right and wrong, essays and poems, 2014

The trigger wire for the bomb that had exploded earlier in the day in a place like N.

Kronstadt, 2001

Many of the men who disappeared recited verses, sand on and under, in and all over,
They never saw them again, they never heard of them again, no need to find hidden meanings in there. 

Of course, some knew what was happening,
It was as if the men had vanished. blown away. It is like some people are more valuable than others. Who is to decide? Whose task it is to know?
they searched for,
had been searching for the DHM,
deep hidden meaning, to look for
fingerprints of the men with explosives
bullet-­riddled body
demolished
the orchard’s walls,
the trigger wire for the bomb that had exploded earlier 

here the shooting of a child is unremarkable for everyone
here brain stains on the wall is normal
decaying body, human jaw on the ground
after America’s 13-­year war in Afghanistan officially comes to an end. to an end. https://www.rollingstone.com/interactive/feature-a-team-killings-afghanistan-special-forces/

When is revolution, Irrational right and wrong, essays and poems, 2014 the book can be found on the menu.

Heaven above, and ours Hell right here

Joensuu 2000

AFTER DORIAN LYNSKEY, HISTORY OF PROTEST SONGS, 33 REVOLUTIONS PER MINUTE 2010.

”Oh, I ain’t a Communist necessarily, but I’ve been in the red all my life.”

” Work and pray, live on hay/ You’ll get pie in the sky when you die” The Preacher and The Slave, 1911
The Red Song Book 1932 The Socialist Rebel Song Book 1934 Negro Songs of Protest 1936

Political message put into the arena of entertainment, books I can imagine in my hand, small, worn out with yellowish smelly pages, the ongoing rebellion, ongoing inspiration of coal miners, their wives, copper miners, their wives, textile workers, their husbands, inspired by Woody Guthrie, This Land Is your Land, 1944. ”I am out to sing songs that will prove to you that this is your world..that make you take pride in yourself and your work” Woody Guthrie’s mission statement which he read on the radio 1944 in his weekly show on New York’s WNEW.

This is a kind of Poem, this is a kind of scribbles, I end up seeing the same thing, a pattern, but I cannot put my finger on it

Failed to quicken the pulse, Ella May Wiggins who was shot dead during the Gastonia textile strike 1929, hero of the left. Message belonged to whoever stuck a flag on it. And increasingly the flag was red. Leftist intellectuals were in love, most of all, with the idea of a common man. Sometimes he drank, he fought, even shot his woman down. There was nothing ennobling about it. Music of rumors, dreams, ghost stories and whispers in the night.

Dust can’t kill me, beneath the cover of bad grammar, misspellings, Okie vernacular, which would come in handy in darker times.

It had not rained in four years bitter but exhilarating like biting into a lemon. To know about Confucius, did he know more about hypocrisy than he did about nature of American society.

Something fishy for robbing her off her lightness mixed with serrated glass day and night
it was when she discovered heroin in 1940s, and commenced slow dying, scourging hypocrisy

from sea to ocean from sea to shining sea aw­-shucks, ionization of a affectionately common man.

Full of bad luck and violent ends. Violent beginnings, startling start, I took these words from this book I found added them here next to my words. I gave words back to you. You do what you can with them.

What has happened before, what happens now to a worker? Is he/she called a worker anymore, the proletarian, or is it employee, staff, laborer. We have short history of couple of industrial revolutions during which many other kinds of revolutions have taken place. Couple of which have been Feminist. Suffrage ­movement, sexual revolution, inventions of contraception, women’s right to study, abortion, divorce, go to work and have a career. Women’s rights to their bodies are still under questioning, which makes me wonder why. Why female body is the main object of terror and a possession of man? We are still fighting for human rights to happen on many levels. But all in all, women’s rights have taken big steps forwards globally during couple of decades, lots is still to be done. It astonishes me how heavy the battle is.

2013 Tampere

Buy cinnamon, onions, tofu, apples and ingredients for chocolate cake

Daisy Cutter BLU 82B Commando Vault, impact area of a football field.
Wrote down nucleus of vocabulary like justice, God and truth and Daisy Cutter like someone next door.

Religious affiliations in God’s country
emanations of reality naturalizing sacred silent language of a bomb.
Yellow leaves in yellow trees as a mass against each other
I noticed with my side-eye
there was someone standing there next to me
fanciful impulse of hacking and digging, picturing, looking by accident
wind a vertical drum trembling leaves and horsepower for raising ore on a whim.

Contradictions that are hard to grasp.

Stimulated, simulated, negotiated, forced, inflicted, given, numbed, self-­inflicted, to find yourself

Felt, lived through, avoided, how much pain is necessary, can one take, because without so­-called suffering we don’t live. How do we call our pain? Do we exaggerate, complain, overexaggerate, do we compare ourselves to others and to their pain? Do we see it, effort, agony, lack of effort? To see an effort to gain, to learn, to work, to get something done. How much do our feelings guide our lives, our pain?

There is a problemBe a problem There is a problem. Be. 40.50.
No price tags, please. Become a seed, as tiny as you can, don’t think about the price, loss or anything else but
becoming potential, ready to grow.
There is a problemBe a problem There is a problemBe. There is a problemBe.40.50. No price tags, please. Become a seed, as tiny as you can, don’t think about the price, loss or anything else but becoming potential, ready to grow. There is a problemBe. 40.50. No price tags, please. Become a seed, as tiny as you can, don’t think about the price, loss or anything else but becoming potential, ready to grow.

Stimulated, simulated, negotiated, forced, inflicted, given, numbed, self­-inflicted, felt, lived through, avoided, how much pain is necessary, can one take, because without so-­called suffering we don’t live. How do we call our pain? Do we exaggerate, complain, overexaggerate, do we compare ourselves to others and to their pain? Do we see it, effort, agony, lack of effort? To see an effort to gain, to learn, to work, to get something done. How much do our feelings guide our lives, our pain? There is a problemBe. 40.50. No price tags, please. Become a seed, as tiny as you can, don’t think about the price, loss or anything else but becoming potential, ready to grow. Stimulated, simulated, negotiated, forced, inflicted, given, numbed, self-­inflicted, 

felt, lived through, avoided, how much pain is necessary, can one take, because without so-­called suffering we don’t live. How do we call our pain? Do we exaggerate, complain, overexaggerate, do we compare ourselves to others and to their pain? Do we see it, effort, agony, lack of effort? To see an effort to gain, to learn, to work, to get something done. How much do our feelings guide our lives, our pain?There is a problemBe a problem. 40.50. No price tags, please. Become a seed, as tiny as you can, don’t think about the price, loss or anything else but becoming potential, ready to grow Stimulated, simulated, negotiated, forced, inflicted, given, numbed, self-inflicted,

felt, lived through, avoided, how much pain is necessary, can one take, because without
so­-called suffering we don’t live. How do we call our pain? Do we exaggerate, complain, overexaggerate, do we compare ourselves to others and to their pain. Do we see it, effort, agony,
lack of effort? To see an effort to gain, to learn, to work, to get something done. How much do our

feelings guide our lives, our pain? disciplined, demure and patient
the rest is just process.
think as many muscles as possible
while quickly moving from one thought to the next to keep your heart rate high.

Your Start in A in this position with your body in Quark a straight line is gone
your head to your heels. Keeping your arms straight core engaged, shift your weight

onto your left arm,
rotate, and raise your right arm toward the ceiling so that your body forms a D; your right foot should now be on top of your left. Smile inside. Pause for, then return to the starting
position and repeat on the table in front. That’s one thing. Sit. Grand­ M position next as. A thought since you are now a seedStimulated,simulated, negotiated, pain? Do we exaggerate, complain, overexaggerate, do we compare ourselves to others and to their pain. Do we see it, effort, agony, lack of effort? To see an effort to gain, to learn, to work, to get something done. How much do our feelings guide our lives, our pain?

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great quality calories and protein.

When is revolution, irrational right and wrong, the book of essays and poems, 2014 by me can be found on the menu.