Feminism an ideology and movement, a striving force and necessity in making global revolution of equality (or it used to be, what is it now?). My philosophical, ethical and ideological ground. Perspectives into making wise revolution: what does it mean.

2.1 Introduction
2.2 Division, separation, segregation, mutilation, denial, hate, abundance, abandonment.
2.3 Movement, theory and action.
2.4 Unity what could it be?

2.1 Introduction
We, fundamentally biological beings (I’m trying not to be hugely banal about the characterisation of us and biology, us as a species, genders etc., characteristics of what comes to being human as biologically determined form and shape, organic and changing. As we know it, us and nature, which we know, is what often happens, we think we now), are dictated by random events that happen (welfare state is to make the impact of randomness of life less hurtful and cruel, right? Nations are for humans to survive and thrive, not the opposite.) Our lives are up to a point very random still, not to mention the environment and hormones (funny combination but essential); our chemistry and what it makes us feel and do, is a big part of us and our world as is our anatomy, our biological functions, thoughts and needs etc. There are lots of things that dictate us, we just don’t like to admit it as we are not in control, we can be prepared to that hard fact. We like it to look like we are in control and build the structure of control, to control others and have control, things organised, having things done and having made it, give us the power feeling. We know what we are doing. I’m interested in how much power is an illusion and what is power in terms of self-discovery, living and doing in relation to others. Denying biology is the ‘new’ way of empowerment and it is the you can be what you want-ideology, which is a wild thought, thought that we have the ultimate control or want to have control on every aspect there is to being human because we so desire. This issue has come up with transgenderism and in bringing up children, sculpting one’s body to match the inner feelings and desires completely or images seen: this is what I want for me. How it seems to me is this, where we are headed to, towards the utopia of complete control of our bodies and our destiny especially thinking what makes one happy and what we are in the eyes of those who look at us. Feminism has a lot to say about this, lot to say about competition, competing and how opportunities stay open for all that we can make an effort to make it.

Meaning of biology for us is the inseparable and something to dive into constantly which has interested me as an artist: as it does not end, how much part of nature are we and dependable of it, as bodies and minds, to speak of this sounds naive, how come? Without nature there is no us but we like to move away from nature like we were standing on it, as we have no control over it we make shields. Nature is far away as it is the unknown eventful place, in part and for many for most parts we like to be unconnected to this beast we profit from. Nature does not connect with us in suitable, comfortable manner but affects and looks like as a disaster area with which we are ill-prepared to cope which always is a big mistake as we do not know what is ahead of us. Some survive, some don’t. Biology is the unacceptable as it does not do what we want, it eats us. Does this mean we are being alienated from nature completely because it is the easy solution to staying young and good-looking forever and that is what we should want to be powerful? In the making of us there is something I have been wondering what is it all about, what is the making. The very foundation of feminism is that we are equal and we should have equal opportunities as humans but what this means in action and every day is the interesting part and how feminism puts the case of equality forward today in terms of class, ethnicity, origin, looks, wealth, status, work, occupation, education, opinions, in terms of all things that make us different form each other and what does equal mean as we all want and desire to make something of ourselves which brings in the power relation aspect. Equality is a massive task, how it is implemented and understood, it sounds good. Equality, just to say the word is a weird thing and many think as such it is a naive one. What kind of relationship we have with this biology we are born in to, how does biology shape our chances equality-wise is a major issue and can it be altered is the hard question. How we accept ourselves and others, what is the route to acceptance and what we must accept and what not.

Nature has made it we differ much from each other, but we bleed when we hurt. What is equality required and possible in our differences? Living beings share vivid emotional and sensual world which lead us to thinking what separates and unites us. Gender and sex do not dictate intellect, abilities, character nor worth is the feminist idea and good human sense; what do they dictate? Feminism the ideology is to benefit all on grass root level and having choices not to be dictated, monitored and policed. We are more or less feminine, we all have a mother, we all have a relationship to femininity through bodily features still the feminine is under constant attack. Women are the foundation of any society. When women are well taken care of all society is likely to do the same, be and do well. When it is acceptable for a man to walk like a woman, talk like a woman and wear a dress without it being strange we have come closer to gender equality. When a woman can define her femininity, rule her body, sexuality, decide for her life, we are closer to justice and truth. Feminism is diminished down by many men and women as not needed and dead old-­fashioned movement, laughable and unnecessary. If women are not able to have a say over how society should work, as is the case in many countries, then society is not working for all of its members. If women are laughed at because of their sex and because it is seen weak, if they have to be ashamed of their sexuality, if they have to be afraid because they are women, it is a sorry world. If men have to be afraid of female qualities in them we live by macho dream not what is true. What is feminism now is the first and acute question. Who can be and is a feminist? What are the results of feminism and how can it accomplish needed social and cultural changes? Impact of feminism is already all over and pretty fundamental but not yet enough. It is important in this issue at hand to know whether to take a side or not, and on which one side violent gender division exists and is held tightly upon us. Decisions on what to think, how to react, how to judge and whether to judge at all. Gender is by rule problematic, always current and touchy topic where assumptions and given orders apply like an ancient legislation. Society where anything differing from mainstream is an oddity that should be covered up, silenced and removed as indecent and infernal is not living

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the 21st century nor being on the nerve of things nor wanting equality at all. Sex, gender and sexuality are the most used tools of control. Identity and division are structured and ordered by our traditions. We seek to be accepted, desirable, wake attention, maybe make provocation to make ourselves and be seen. Sexuality is denied as damaging, corrupt, perverted, animal, uncontrollable, destructive force which women hold and use to destroy men, society and themselves. There are tight rules how to be a sexual human being and how to be a good human being. Sex is a taboo to be dealt with not out in the open although it is all over and nothing like ordinary. Still when one glances ads anywhere, music videos and movies anything entertainment industry produces for us to hear and see sexuality is there in the main role and in the very much learned way. It is a way to look, make statement, do business hypnotizing us and our thinking. It is way of selling using our basic needs, fears and prohibitions. We live with sex industry (like it or not) and by which rules business provides guessing what it is people desire and want and it is simple. What do we dream about in high-tech information society consuming, being entertained, sexuality making life a psychological sadistic game at worst. Disapproval and talk make controversy, breaking moral codes make headlines. What is it now, nipples, butt crack breaking the internet, look at the size of it, oh tits. The more we disapprove morals of someone the more controversial the issue gets the more fuel there is to be poured, bigger and bigger when nothing is enough. Press disapproving a racy pop artist’s performance giving her performance lots of space and media coverage, good for her and her manager. Is it disapproving or advertising and also good for the media company? What happens to journalism or us? Middle-­aged women disapproving how young girls walk and dress. Is it regret or concern? What are we concerned about, what do we regret and what do we make of the idea of a young girl and her sexuality, is it a possession and an asset for that girl?

What is behind disapproval is a moral behavior code, gender assumptions, traditions, what is good to do in life and why and who gets to decide. Intolerance, ignorance, religion, narrow­mindedness, worry over corruption of morals, desire to hinder change, fear what one is and showing it and plain fear for the unknown. For many sexuality is the great fright and truly an unknown island. It also makes me wonder why continuously so? Why the big mystery, fear, ridicule, shame and hiding? We desire to be sexually interesting. Most everybody thinks about sex and hopefully has sex. The most controlled sexual being is woman, her pleasure is dangerous. She cannot have it, because it is sinful, impure and evil.

2.2 Division, separation, segregation, mutilation, denial, hate, abundance, abandonment.

World as a whole is very much divided into ideological camps and bunkers which fight each other. People do not either wish to comprehend each other or simply don’t comprehend due to many often irrational reasons dividing us. How that other is thinking and feeling can

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be a huge task to take into consideration and have interest over. There has to be a strong ideology and movement to defend those who are repeatedly beaten down. Something to call mine because it is personal, political and repetitious. Behavior and patterns which are not stopping until they are stopped. It is a demand and fight for human rights to happen for women, children and men, for indigenous people and other beings. Those who are persecuted because of their gender, ethnicity, background, religion, sexual orientation, disability, difference of any kind and to defend those who cannot defend themselves. In this regard feminism is not a cause for women only ideology and movement with strong barriers around although it is accused of this, rightly so. Camps fighting within feminism is the norm. Women contribute much in welfare in all society starting from home and neighborhoods. Feminism is a necessity and vital opposition against tyranny of corporations and traditions which are creating illusions of perfection and what is right. Feminism is opposition to tyranny of man, tyranny of people as products, against objectification, against one-sided views on color, size, ideologies, values, against tyranny and castles of finance and irrational despotic decision-­making. Women are and have been enslaved to the illusion of perfection, an image in our brain of what woman is, is manipulative, created to eliminate difference, clone personalities, pleasure giving machines and thinking security is found through being desirable. In addition to that women are caretakers, providers, producers of new people biologically, socially, culturally and traditionally. In this sense manipulation is harsh practice, cruel and unjust. Educating girls in to their roles as females, girls, future women, persons and people begin from very young age. We are taught to know, what is our part via our sex. Somebody else knowing what anybody’s place is and meaning in this life is the root of inequality and injustice.

A practice of likable personality is a kind of survivalist plan within patriarchal society. Practices of girliness, manhood and womanhood are to set roles, find security, a heterosexual practice of servitude, obedience and slavery. Woman is foremost a sexual being whose sexuality must be controlled, whose body is a possession and is either holy or cursed, disrespected and impure. Holy only when she does what is expected of her, is agreeable and nice. Situation is such for millions and millions of women. The way out is a hard struggle. Women who do not have a choice but to breed, feed and protect their honor which is also honor of man and family. There are tasks in society given to women on grounds of natural and on grounds of how things have been done before. How women should look like, what are feminine features and things to do. The whole gender issue should be addressed in technological language as women are much seen as objects and machines who are less than. Place of woman falls on her systematically and orderly without much questioning and without many wanting to change that pattern as it is suitable. This is how a factory functions, orderly producing brainwashed products where workers do not have a say. Case in many countries is that women have the part of reproduction and serving, which is fine if it is voluntarily chosen path in someone’s

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life. Why such control over women is still possible? How the kind of social factory has place anymore? Why woman needs to be put into a position of a dog and why women stay in that given place and when situation changes new problems emerge as men don’t keep up with women? Choices provided by society play a big part in how women manage to solve their lives. Fear of violence, death and abandonment are reasons enough to settle to what other people want. Women who want to decide for themselves to provide for themselves can end up alone. For an uneducated woman it can be a challenge and scary situation to find oneself struggling in a dead-­end. What options are there, how strong are we in this kind of situation or prepared? Religions are dictating position and tasks of women and do not give women power in their lives and let them have bodies of theirs. Women cannot have themselves, especially not themselves. What is the soul of women? By denial and placing fear of punishment religions acknowledge female power within her proving of being afraid of her power. Keeping women uneducated and unaware of their power is a way to rule, but it is also way to keep society from evolving and stopping all people from finding what they could do and express. What she can do with her body and mind is too much to handle. Question is who is not able to control oneself? Maybe chaos and disorder will follow, maybe something no one else hasn’t thought and done before. Interesting is how the feminine and feminine desire realize themselves in this negative, because they are there. Prohibition of expression, suppressed individuality and contempt for the natural sex, incontrollable. Human life and body molded by God’s word, God’s word put in praxis, God’s judgment put in action by people. Dividing good and bad, holy and evil, placing burdens on people because of which sex they happen to be born. Deciding what is what, maybe not knowing the truth but thinking one knows being scared of change. Diminishing and minimising something that is very complex makes complexity even stronger. There are such contradictions in what is said, what happens and what is believed to be true it is no wonder there are conflicts. Contradictions via interpretation, to comprehend and put in order life and the representation of humans, we continue fighting in everyday life because we have free will, visibly. Paradoxes which are difficult to manage, to change and unjust to live by. An overall religious view is to see body and bodily functions as impure especially female ones and the world as such where spirit and soul matter and wander in search of perfection and harmony. It could be as if life is somewhere else all the time, is for someone else, in some other time and we in despair.

2.3 Movement, theory and action.

The word Feminism originates from French Utopian Socialist and Philosopher Charles Fourier 1837, the year of his death. [1.] Words Feminism and Feminist first appeared in public in France and the Netherlands 1872. Claims for women’s rights started to happen at large in action at the end of 19th century and beginning of the 20th century by Suffrage movement in Britain, New Zealand, Australia and in the
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United States claiming women’s right to vote and stand for parliamentary office. It is still knowing how religions dictate place of women difficult to understand the opposition feminists have faced and face today. The amount of bitter hate and disdain against feminists, women claiming their citizenship and human rights that for some are less than that of men which is God’s punishment and judgment for all women. Feminists have been treated as lunatics and criminals lacking decency. Feminism as something that will pass. Those unattractive misfits, bald angry lesbians who hate men and behave like prostitutes, unattractively angry. Those who fear say anything to put shame on dissidents. Women who don’t and did not fit nor accept the society’s mold of proper, place of woman, continuity of males as kings nor rules of hypocrisy have been self-evidently painted malaise, harmful, insane, ridiculous, hysterical, marginal and difficult. Women who didn’t accept their part as underdogs began a feisty battle which became violent towards feminists. They began peacefully demanding their rights which did not work and they began to break windows. Feminism is first a movement, demonstration and fierce action demanding and fighting for equal rights and opportunities for all. It is a fight for possibilities to choose how to live as an individual with will and mind of one’s own and as a capable decision-making thinking person. Prejudice and historical echoes have made it so that feminism is not mainstream ideology even we are bound to it as a thoroughly society changing and questioning political ideology. It is not all that common to be working class feminist even labor movement is very much women’s and children’s rights movement. Common is to hear celebrities say of not being feminists but. Desire of theirs is to pose as strong women of the business and live as sellable products earning money that being an illusion of having control over their image and being strong is a facade. Powerful yes but how? How scared can one be and how manipulation is strength? It is too common to hear the denial and keeping distance to that odd and hateful religion­-like ideology that want women to be ugly, hating men or something. Ignorance is once again biggest prejudice creator around. Woman is desired as a body that brings joy for someone else but her and to concentrate on staying pretty and desirable as long as you can is one kind of power but is it strength?

After having put action out with positive results groundbreaking feminist theory started to develop and wonder position of women in society thoroughly. Feminist theory is a complex set of ideas on how genders function, are supposed to function, genders and sexes as social and cultural beings and constructions. Feminist theory is much as any academic work working and looking from the middle­ class points of view but is seen as radical movement still. Working class and middle ­class stay separately still and suspicious of each other; can they mix and work together without suspicion and prejudices and why the division is there in the first place, what is the class divide all about? What happens to equality in this picture? It is a vital issue for feminism how classes function and change, how work is seen and defined, paid and appreciated. Which classes will perish, shall there be new ones, what is the meaning of discourse over the class question all together, whom does class system serve and

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what would world do without distinct separations. Colossal structures of research, work and education are there to be shaken. Working class (which still exists) is too scared to get radical, at least in Finland. Every society has working class of its own kind. Curious is how do they appreciate themselves, are appreciated and what kind of groups get made within. Education and work cultures reflect directly to position of women and rights of labor concern all of women. Feminist theory tends to float inside an academic bubble, thick walls round academies which may scare the common man. Feminist research does not address everyone as doesn’t science as a whole even though it is the meaning of science to be for everyone, serve welfare and the evolving of every man. Elitist academic towers can be isolating and again gaining position can be luring power element in academic competition. Academic position is much respected place to have. To talk only to certain kind of people about social change is an intriguing subject itself, matters of writing and talking but it is not enough to make that change happen at grass root level and be understood that the struggle is the same. Question is how and what message of change is put out, by whom and why? And how a change could be pursued if groups of people do not communicate with each other? It is clear change required does not happen within middle­class, in academies nor in theory. Question is what kind of groups of people globally are the ones who are oppressed enough and tired enough to act? Who don’t want empty promises, unemployment, dead-end future prospects, poor welfare and poor quality of education? Middle ­class and working class do not respect each other enough, know each other, speak the same language or desire to understand each other. There is mutual contempt there which stops multilevel interaction, compassion, understanding and collaboration. How could there be found mutual language and patterns for action which lack oppressive and biased hierarchical structures?

2.4 Unity what could it be?

Communist Manifesto published in 1848 demanded abolishing of child labor, education for all workers including women and children. The demand list of the Manifesto was modern, fresh and ahead of its time demanding equality, dignity and human rights for all. Importantly Manifesto stated abolishment of bourgeois individualism, changes to inherited position in society and right to property, which meant abolishment of slavery and exploitation of people, need to stop abuse of workers’ effort and time. It demanded progressively everyone’s right to work without fear, more time to schooling oneself and one’s family. Free development for each is the condition of development for all. [2.] [3.] [4.] Developed way of looking society and its people on idea level which was to be reality and revolutionary vision to be made come true, a utopia of a better world
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within reach to applying all hopefully bringing welfare, well­being and prosperity. Demand for abolishment of bourgeois family could have meant a beginning for women to stand on their own and have multiple paths to choose from than only having one or two. Michel Foucault states in Foucault Reader, Rabinow, 1984 that bourgeois society before Freud’s inventions repressed sexuality and especially infantile sexuality to a point where society refused to speak of it or acknowledge existence of sexuality in children and women. Crusade against masturbation is a typical example of this as is giving diagnoses for women who in any way acted differently than what was the general ‘better’ judgment. Crusade is to the point essential word to use in contexts of bourgeois society and its determination concerning use of power over women and children and in general anyone who stands on the ‘weak’ side. Weaknesses strictly categorized, the weak labeled and stigmatized. Infantilizing women in terms of sex was the norm, female sexuality was beauty in statues, very fragile but obviously too powerful to let roam free.

As Communism firstly concentrates on abolishment of the bourgeois way of life and class and gaining global labor rights, feminism concentrates on ending sexism and slavery of women, standing for girls’ rights for education and rights of those in the marginal and  under threat because of their gender and sexual orientation. Feminism is against persecution, against mental and physical torture. Questions about difference and what is the difference between and why should it be pointed out are the core issues. [4.] Both ideologies, Feminism and Communism have interesting similarities in being hated, bigotedly stigmatized and activists persecuted for demanding basic human rights and equality. Focus and determination of ending dictatorship is admirable, needed and springs out from harsh reality and experience. It is good to bear in mind that slavery was ended by law 1723 in Russia where poverty has been more of a rule to this day for the large part of the population. Position of women is questionable in a macho culture self-evidently. [3.] [4.] Worldwide slavery has not ended nor extreme poverty and injustice nor exploitation of work nor abuse of women and children nor of those who do not fit in tight gender boxes. Strong political global movement and revolution is much required not as a local act but as global aggressive action (aggression here does not mean physical and violent warfare and question remains how to address anger that is boiling). People are more globally active and maybe even more aware than ever therefore it is appalling problems as extreme poverty and crimes against humanity such as human trafficking and slavery of maids exist. It is intolerable there is resistance against the demand for human rights. [5.] Feminism is at the moment making strong, new and active movement especially in Europe. Taking stand nonviolently and loud as hell.

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Feminist movement Femen is fighting on the streets facing fascists, ordinary street men, politicians as well as the police, who continually arrest bare breasted women shouting Fuck your morals, God is a woman, Ukraine is not a brothel, in gay we trust, Nudity is freedom! Strength and visibility of such fearless action and devotion to the important cause is impressive, appreciated and joyfully effective. Feminism should be exactly that and in there, on the streets, in demonstrations, during world cups which lure prostitution to flourish, in places where world leaders meet to make people in suits face anger, attacking fashion shows to let them who exploit hear out those who really have an important message: Listen to those whom you abuse and manipulate! We are many and we force you to listen. Feminism is activism, sextremism, distraction, interruption, disturbance of status quo and destruction of seemingly comfortable balance breaking that clean surface. It is an unforgiving demand in itself and notion that women have to take their place to be heard, fearlessly speak out standing tall. Feminism is demanding abolishment of sex trade, acknowledgement of the problems which women globally face, abolishment of sexism and punishment for it, concrete demand for separation of the church and state, legalization for access to free and safe abortion, women to have decision over their bodies and work, punishments for rapists to be heavier than they are. It is demand for respect, justice and dignity. Feminism is demanding human rights and lasting social change to all human beings, environment and animals. It is one of the most important global movements at the moment and the importance of change shows in the way Feminists are treated. Importance of attitude change is immediate. Importance of finding conformity a repulsive tool of oppression and fascism. Importance of learning how fascism works today and manifests itself daily in ways of monitoring, dictating, suppressing and manipulating. Place of women is displayed by showing hate against women, against Feminism, stigmatizing those who dare to speak up and act against oppression. It is one of the most important issues globally to make concrete change to better lives and rights of women, minorities and children. [6.] Situation is angering and change is slow. Hierarchy, power and position of church is immense dictating places of genders, how people should live, what is right and wrong. Religions and dictators are obstructing development of human rights for people to achieve better quality of life, better treatment and appreciation of women and children as individuals and people. [7.] I see divisions very clearly anywhere, personally and generally and I refuse to be what I should be by my sex and gender traditionally, ordered by someone who is to be above me because he or she can. I can do nothing but go against. Change is coming and there is no other way.

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Links to the books read and which are to be read over and over again. Communist Manifesto is a recommended reading for those to whom the word communist is a curse word, to whom everyone who is on the left is a communist and communism equals to mass murder and oppression. People use philosophies and ideologies to force their personal interests forward in the world, this has been true before and is true today. It is not necessarily fault of the philosophers and dissidents.

https://www.globalgreyebooks.com/communist-manifesto-ebook/

https://monoskop.org/images/f/f6/Rabinow_Paul_ed_The_Foucault_Reader_1984.pdf

Chomsky answers by returning to other dimensions of universal human nature and reason. In his opinion, there is a universal human need for creative work and free inquiry. The possibility of satisfying this need is stifled in our society. Given modern technology and science, Chomsky argues, the means are currently available to overcome the alienation and drudgery of labor. If this has not been accomplished, the fault lies not in science but in the social and political organization of our society.”

1. https://en.wikipedia.org/wiki/Charles_Fourier
www.wikipedia.org/Feminism 18.12.2013
2. http://www.marx-seura.kaapeli.fi  uusi linkki 12.8.2018
3. https://www.skp.fi/asiakirjagalleria/kommunistisen-puolueen-manifesti 18.12.2013, 30.10.2013 Kommunistisen puolueen manifesti pdf.
4. https://en.wikipedia.org/wiki/Slavery_in_Russia 30.10.2013
5.http://www.tulva.fi/blogi2.php?aid=116088 by Lauri Punamäki ja Emmi Vähäpassi 22.11.2013 Naisunionin pohdintaa miksi miesten pitäisi sallia liittyä feministiseen järjestöön 6.https://www.facebook.com/FEMEN.International 18.12.2013 Feminist organization fighting for human rights worldwide! Their breasts are their weapons. Originating from Ukraine making fierce action against patriarchy rule and exploitation of women.
7. https://www.bitchmedia.org/post/on-our-radar-feminist-news-roundup-82 21.11.2013News post by Arielle Yarwood fight is far from over, fight for women to have right to their bodies, right for abortion
8. https://womanstats.wordpress.com/?s=state+feminism 21.11.2013 woman stats project, Feminist blog/ column about state feminism in political use during Cultural Revolution in China
9.https://www.salon.com/2013/05/07/how_to_fold_a_thong_a_straight_man_working_at_victorias_secret/21.11.2013 article by Christopher Pilny for Salon
10. https://www.theatlantic.com/international/archive/2013/05/topless-jihad-why-femen-is-right/275471/20.12.2013 by Jeffrey Taylor article of Femen demonstration in Belarus, demonstrators were kidnapped, tortured by secret police. 11.http://en.wikipedia.org/wiki/Third­wave_feminism 14.3.2014

 

From Finland

Think about how gossiping makes you feel, powerful, right. You are observing someone’s life from above and laughing at it or having other kind of reactions. What kind of power that is to be able to know what goes on in other people’s lives and be able to discuss that? What does gossip do and what is the purpose? It has many purposes of which most aren’t positive. It is a power play of simple people who feel powerless without the possibility of being able to put someone down. This is of course a global phenomenon which one should be very careful about. It makes us careful who we trust if anyone. Gossip makes you look so intelligent, doesn’t it. Especially when you don’t know..wtf.

Gossip, word of mouth. It is to believe, that what is said, is passed forward in faith it will do harm and is somehow justified, a play of hierarchy. By saying the things you say you will cause something which may become a storm. It is used to destroy people or it is used to do something else. What other can gossip make than harm? Haters make nowadays social media phenomenons of those who are hated, there are few examples. This may turn out to be a good thing in the end as people understand at some point how useless and simple hating is as a strategy and how it tells more about those who hate and gossip than of those who are targeted. How something so hateful and negative can turn out to be a good thing? Gossip can be advertising as it travels in speed that positive things do not. There is an image of human nature there and what stands as interesting to us.

Fine art proves in so many ways how fascist its structures and practices of thought are, it keeps things  willingly as stagnant as possible. Such state is more lucrative, to keep things unchanged as to change anything takes a lot of hard work, and yes thinking. People obviously do not notice.

What is art fighting for or is it the institutions that choose the proper fight for the context for the eyes of the privileged and easily traumatized?

https://www.indexoncensorship.org/2015/10/youth-advisory-board-discuss-censorship-of-art/ “When we reach a point that art depicting toy to depict a terrorist threat is considered too dangerous for public consumption, one has to wonder what we are really fighting for.”

Censorship is the one that has always been there for me whether it is in form of self-censoring which women do instinctively, or the authority has done the censoring and called it curating or editing or just looking away. Usually it is disapproving without discussion and show of contempt for the artist. Something that must be only perfect has a perverse side to it. Art is not about depicting a perfect world, perfect people looking perfect doing perfect things and being great, only great and wonderfully glorified. World glorified, artist glorified, art something that matches the interior and appeals to aesthetic taste is a trend which is forcing itself still as we are given big names and stars, proper contents packaged, expensive gladly, not bad light on rulers, not politics, not ugliness, not cursing, business-likeness which has taken the art world is obvious. We are here to sell and please.

So art on menstruation, female genitals, sex, pornography, bombs, terrorism, art world pretense and phoniness, cleaners, garbage, dirt, prostitution often are banned, scrutinized or at least artist’s mental health is questioned and her intentions. Those topics may be more suitable for male artists too, but still daring. He is so daring and brave, she is just odd and dangerous. To say the word clitoris aloud is difficult, so I am interested why so, to watch pornographic images which are on the net for all to see displayed in art context cause a stir. Scandal is why art scene is so conservative, still sexist and prudish, still perverse. I also wonder what kind of people art is for and what is expected of art, why these expectations do not match with desires of an artist to explore openly, discuss and show what world is like.

For artist to do what is expected is dangerous.

To lose femininity, to be without that characteristic of yours which is a stigma, which puts you in to a group and frame. To me it is impossible and stigma I refuse, stigma of weakness. I am first a person not my gender and sex.

It is strange to think that women who do manly jobs which for some reason are majority of jobs, that imitate men to make it in their branch of expertise would mean losing their femininity. Femininity is still something that does not speak up, seduces, does not take over other than sexually and women have to learn how to physically defend themselves since feminine women do not know how to. Or maybe they know but the ban is so strong they are paralyzed and scared that punch on them is lethal. Something that is lost may be visible and a tradition we like to be used to, that is expected to be there, be found and it strikes as odd when it is replaced with something that does not belong there ‘naturally’. Femininity is seen a natural characteristic and women are expected to bring that natural element in them forward appropriately: caring, submissiveness, beauty and fragility, helplessness, posing and being wanted, loved, looking for love forever. When women begin to help themselves they are easily viewed as to rough, outsiders, too active, outspoken which is not good for them and not having time to pay attention to their outer bodies and beautify themselves, not giving attention to their families enough, forgetting to keep themselves smelling good for joy of others.
Women’s naturalness versus beautifying is the paradox, too much or nothing at all? Finding likability as women, that niceness, kindness and gentleness which are virtues, of course, such things in a person are good to have but such unchanging obedient category where women very easily are put in and they put themselves in is not working anymore if it ever has. To be able to choose and have variety is what is good for the whole of society. Societies develop on many levels much quicker and wider when women are applauded for courage to make change happen for them experimenting their limits and limits of all in society because it is other people who have the opposition and hold up the wall for women to climb up, to fight against. Preconceptions hold on tight also in Finland. To try to work in a field which is usually for men only, not because to make a feminist move but out of pure interest for the craft, is in many ways demanding, it is adjusting and feeling the atmosphere. Bias is strong and women are seen as physically and mentally weaker which is interesting, incapable even evidence of otherwise is there and to talk with women, what topics are there that bunch of men could ever find interesting to talk with women.
When gender is not fluid and expectations are build solid thinking how things should be means exactly that, nothing much changes especially when society is very gender bound, when there are jobs specially for women and men. And how slowly things change in that area. What are women capable of and do we have to compare to men since we can do both, things that men do too.

http://review31.co.uk/article/view/353/uncategorised-freedom “Mechanics of language and gender are performative in the Butler-sense (‘gender is a kind of imitation for which there is no original’)”

Interested in our need for conventions and safety of conventional. What keeps stereotypes and conventions alive?

Mostly, which is quite often, I face those demands and rules that are meant to bind us together to live in happy agreeing community without conflict as always in community that does not like change, that has a demand for outside and inside. I have wondered why there is and has been such a strong need to categorize and label and in my case and in women’s lives particular a violent need to define and know what is the absolutely correct thing to do, say, live, dress and so forth. I notice this because I unknowingly and knowingly break all the conventions there ever has been. It has been a puzzle in which I simply do not fit, so why force it. No reason whatsoever. Make life more easy maybe? Yes opinions on how I live my life, feel free to contribute..

Is it our need to keep up with something solid, safe and belong to a group of people who value conventional way of living? Why do we have to succeed as good obedient citizens and follow conventions which make us possibly something we do not want to be, to agree with conservative way of thinking that holds traditions dear? We all have an idea of what conventional means to some extent, but to force creativity and making new things into that mold is censoring, something made under regulations that make conventional aesthetics, not to change but prevail and stay in power.

Conservatism is driving the world into destruction.

What is conservatism now? How do we define it other than something solid that likes its solidness and unchanging character. Conservative finds nobility in his/her old-fashioned identity, believes in building a nation via traditions and how things have been and have been done before. How things look bright when they are polished and anything that may break that shiny image must be ranked and whipped out. There are of course mild conservatives, far right conservatives and mid road conservatives, conservatives who deny their conservativeness, conservatives who do not recognize their position as hindering change, equality, preservation of nature and think they are very liberal and approbative in their thinking and actions. For conservatives there are many taboo subjects, such topics which constantly are on the battle field of human rights issues. Sexuality is a huge no-no. Abortion..hello! Sex in art, nudity, portrayal of sexuality are still an abomination. Conservatives do not seem to notice the reality. They deny the reality, character of reality and make their own be reality of everyone else too. Not surprisingly conservatives are the most wealthy people, hold the most power and have true faith in God. They like to use their faith as a tool against progress, against human rights kind of progress. Those who make the most profit, make the most destruction and mold the society. What is God’s work in there one might ask?