
Go social changing, I’m waiting. Kind of slow, don’t you think. Lot of obstacles on your way there guys? Social change is like sex change, you need a surgeon to do it.

Go social changing, I’m waiting. Kind of slow, don’t you think. Lot of obstacles on your way there guys? Social change is like sex change, you need a surgeon to do it.

Hide your true self, hide your intentions, hide what it actually is you’re doing and to prevent from changing, changing yourself and how things are done. It takes something which most are not ready to go and do. The thought of losing and loss is too great, so to talk about social change is much more safe. I use the word scene instead of using the concept of art world. Art world to me resonates only size and the business which circulates wealth or doesn’t. What gets shared is interesting to think about. To define art world is like defining a construct that is eating its own tail which does not want to interact in any other way than what is possible for that beast as it is unable to think in any other way. To revolve unchanged talking about social change in fancy spaces how ’high art’ is going to take part in social action which is making change which very though is somewhat odd.
It could be heartwarming if arts was in any way doing what it says, being transparent, reliable, other than massive tool for propaganda, producing toys, extravaganza, making impressions to fool and for fools. Yes I would like to believe those with money and power, I really would and please come and ask for taxpayers money to make social change. Why I don’t see the effect needed because corruption and false talk has made it clear that to make social change there must be a total turnover in values, in ways of doing, the concept of fine art is not to change anything but stay the same. To make art temples and sites for tourists is not in any way making social change. It is doing the opposite. Sure tourism brings in the money. To think money changes everything is thinking wrong in the first place. Contempt is so obvious and present I don’t know what other social change would mean than on very personal level to examine one’s behaviour, falsehood, hypocrisy, why one does what one does: what are the true motives of making and doing anything. To take offence is so normal.
One problem is the need for money, the flaunting of money, the show off of money, talk about money, that money brings value and only money. It is very destructive what comes to the environment the spectacle and valuing of the material. Art institutions like to say they work to change things. It is bizarre as very little has changed what comes to art business, position of the artist, where art is shown and what makes value in art which is the institutional presence and expertise, professionalism which also follows money. It is where artist must be shown if a traditional artistic career is what we must pursue.
https://hyperallergic.com/369762/a-syllabus-for-making-work-about-race-as-a-white-artist-in-america/
https://www.guernicamag.com/siri-hustvedt-both-sides-of-the-chasm/?platform=hootsuite
https://www.socialeurope.eu/2017/03/kulturkampf-left-extremes-gone/
With the first Culture Summit in Abu Dhabi, Foreign Policy seeks to highlight the power of collective imagination as a force for good.
Interesting part is the what is there for me. I do this and this to match an ideal to please the eye and mind which is accepting or rejecting. Attraction is a calculation and a play. We deem ugly or beautiful within seconds, all kinds of reactions come forward. We know what we like and usually reasons to like someone’s appearance are very straightforwardly sexual. This is seen normal and something we are pushed to think, not profoundly but on surface. To question this in any way is odd. In an era of images we make judgments based on looks very hastily still even though we know it is an image, 2-dimensional picture, an illusion, maybe there is only one dimension. Where the interest lies is merely the physical attraction which to us is highly important and via which we move on in the world. All revolves around it, looks and sex and what we see, how we evaluate the seen and what does it mean what we just saw.
To modify and manipulate our appearance we can make ourselves more attractive more alluring and more interesting to be more popular and successful. To evaluate value of success which comes via looks one can say: should I be interested? What happens when you do the opposite and do not pay attention to your looks? And what does physical attraction mean when it is the most important measure of one’s worth?
What you don’t want a blowjob anymore? Oh dear, how unfortunate.