Feminism an ideology and movement, a striving force and necessity in making global revolution of equality (or it used to be, what is it now?). My philosophical, ethical and ideological ground. Perspectives into making wise revolution: what does it mean.

2.1 Introduction
2.2 Division, separation, segregation, mutilation, denial, hate, abundance, abandonment.
2.3 Movement, theory and action.
2.4 Unity what could it be?

2.1 Introduction
We, fundamentally biological beings (I’m trying not to be hugely banal about the characterisation of us and biology, us as a species, genders etc., characteristics of what comes to being human as biologically determined form and shape, organic and changing. As we know it, us and nature, which we know, is what often happens, we think we now), are dictated by random events that happen (welfare state is to make the impact of randomness of life less hurtful and cruel, right? Nations are for humans to survive and thrive, not the opposite.) Our lives are up to a point very random still, not to mention the environment and hormones (funny combination but essential); our chemistry and what it makes us feel and do, is a big part of us and our world as is our anatomy, our biological functions, thoughts and needs etc. There are lots of things that dictate us, we just don’t like to admit it as we are not in control, we can be prepared to that hard fact. We like it to look like we are in control and build the structure of control, to control others and have control, things organised, having things done and having made it, give us the power feeling. We know what we are doing. I’m interested in how much power is an illusion and what is power in terms of self-discovery, living and doing in relation to others. Denying biology is the ‘new’ way of empowerment and it is the you can be what you want-ideology, which is a wild thought, thought that we have the ultimate control or want to have control on every aspect there is to being human because we so desire. This issue has come up with transgenderism and in bringing up children, sculpting one’s body to match the inner feelings and desires completely or images seen: this is what I want for me. How it seems to me is this, where we are headed to, towards the utopia of complete control of our bodies and our destiny especially thinking what makes one happy and what we are in the eyes of those who look at us. Feminism has a lot to say about this, lot to say about competition, competing and how opportunities stay open for all that we can make an effort to make it.

Meaning of biology for us is the inseparable and something to dive into constantly which has interested me as an artist: as it does not end, how much part of nature are we and dependable of it, as bodies and minds, to speak of this sounds naive, how come? Without nature there is no us but we like to move away from nature like we were standing on it, as we have no control over it we make shields. Nature is far away as it is the unknown eventful place, in part and for many for most parts we like to be unconnected to this beast we profit from. Nature does not connect with us in suitable, comfortable manner but affects and looks like as a disaster area with which we are ill-prepared to cope which always is a big mistake as we do not know what is ahead of us. Some survive, some don’t. Biology is the unacceptable as it does not do what we want, it eats us. Does this mean we are being alienated from nature completely because it is the easy solution to staying young and good-looking forever and that is what we should want to be powerful? In the making of us there is something I have been wondering what is it all about, what is the making. The very foundation of feminism is that we are equal and we should have equal opportunities as humans but what this means in action and every day is the interesting part and how feminism puts the case of equality forward today in terms of class, ethnicity, origin, looks, wealth, status, work, occupation, education, opinions, in terms of all things that make us different form each other and what does equal mean as we all want and desire to make something of ourselves which brings in the power relation aspect. Equality is a massive task, how it is implemented and understood, it sounds good. Equality, just to say the word is a weird thing and many think as such it is a naive one. What kind of relationship we have with this biology we are born in to, how does biology shape our chances equality-wise is a major issue and can it be altered is the hard question. How we accept ourselves and others, what is the route to acceptance and what we must accept and what not.

Nature has made it we differ much from each other, but we bleed when we hurt. What is equality required and possible in our differences? Living beings share vivid emotional and sensual world which lead us to thinking what separates and unites us. Gender and sex do not dictate intellect, abilities, character nor worth is the feminist idea and good human sense; what do they dictate? Feminism the ideology is to benefit all on grass root level and having choices not to be dictated, monitored and policed. We are more or less feminine, we all have a mother, we all have a relationship to femininity through bodily features still the feminine is under constant attack. Women are the foundation of any society. When women are well taken care of all society is likely to do the same, be and do well. When it is acceptable for a man to walk like a woman, talk like a woman and wear a dress without it being strange we have come closer to gender equality. When a woman can define her femininity, rule her body, sexuality, decide for her life, we are closer to justice and truth. Feminism is diminished down by many men and women as not needed and dead old-­fashioned movement, laughable and unnecessary. If women are not able to have a say over how society should work, as is the case in many countries, then society is not working for all of its members. If women are laughed at because of their sex and because it is seen weak, if they have to be ashamed of their sexuality, if they have to be afraid because they are women, it is a sorry world. If men have to be afraid of female qualities in them we live by macho dream not what is true. What is feminism now is the first and acute question. Who can be and is a feminist? What are the results of feminism and how can it accomplish needed social and cultural changes? Impact of feminism is already all over and pretty fundamental but not yet enough. It is important in this issue at hand to know whether to take a side or not, and on which one side violent gender division exists and is held tightly upon us. Decisions on what to think, how to react, how to judge and whether to judge at all. Gender is by rule problematic, always current and touchy topic where assumptions and given orders apply like an ancient legislation. Society where anything differing from mainstream is an oddity that should be covered up, silenced and removed as indecent and infernal is not living

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the 21st century nor being on the nerve of things nor wanting equality at all. Sex, gender and sexuality are the most used tools of control. Identity and division are structured and ordered by our traditions. We seek to be accepted, desirable, wake attention, maybe make provocation to make ourselves and be seen. Sexuality is denied as damaging, corrupt, perverted, animal, uncontrollable, destructive force which women hold and use to destroy men, society and themselves. There are tight rules how to be a sexual human being and how to be a good human being. Sex is a taboo to be dealt with not out in the open although it is all over and nothing like ordinary. Still when one glances ads anywhere, music videos and movies anything entertainment industry produces for us to hear and see sexuality is there in the main role and in the very much learned way. It is a way to look, make statement, do business hypnotizing us and our thinking. It is way of selling using our basic needs, fears and prohibitions. We live with sex industry (like it or not) and by which rules business provides guessing what it is people desire and want and it is simple. What do we dream about in high-tech information society consuming, being entertained, sexuality making life a psychological sadistic game at worst. Disapproval and talk make controversy, breaking moral codes make headlines. What is it now, nipples, butt crack breaking the internet, look at the size of it, oh tits. The more we disapprove morals of someone the more controversial the issue gets the more fuel there is to be poured, bigger and bigger when nothing is enough. Press disapproving a racy pop artist’s performance giving her performance lots of space and media coverage, good for her and her manager. Is it disapproving or advertising and also good for the media company? What happens to journalism or us? Middle-­aged women disapproving how young girls walk and dress. Is it regret or concern? What are we concerned about, what do we regret and what do we make of the idea of a young girl and her sexuality, is it a possession and an asset for that girl?

What is behind disapproval is a moral behavior code, gender assumptions, traditions, what is good to do in life and why and who gets to decide. Intolerance, ignorance, religion, narrow­mindedness, worry over corruption of morals, desire to hinder change, fear what one is and showing it and plain fear for the unknown. For many sexuality is the great fright and truly an unknown island. It also makes me wonder why continuously so? Why the big mystery, fear, ridicule, shame and hiding? We desire to be sexually interesting. Most everybody thinks about sex and hopefully has sex. The most controlled sexual being is woman, her pleasure is dangerous. She cannot have it, because it is sinful, impure and evil.

2.2 Division, separation, segregation, mutilation, denial, hate, abundance, abandonment.

World as a whole is very much divided into ideological camps and bunkers which fight each other. People do not either wish to comprehend each other or simply don’t comprehend due to many often irrational reasons dividing us. How that other is thinking and feeling can

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be a huge task to take into consideration and have interest over. There has to be a strong ideology and movement to defend those who are repeatedly beaten down. Something to call mine because it is personal, political and repetitious. Behavior and patterns which are not stopping until they are stopped. It is a demand and fight for human rights to happen for women, children and men, for indigenous people and other beings. Those who are persecuted because of their gender, ethnicity, background, religion, sexual orientation, disability, difference of any kind and to defend those who cannot defend themselves. In this regard feminism is not a cause for women only ideology and movement with strong barriers around although it is accused of this, rightly so. Camps fighting within feminism is the norm. Women contribute much in welfare in all society starting from home and neighborhoods. Feminism is a necessity and vital opposition against tyranny of corporations and traditions which are creating illusions of perfection and what is right. Feminism is opposition to tyranny of man, tyranny of people as products, against objectification, against one-sided views on color, size, ideologies, values, against tyranny and castles of finance and irrational despotic decision-­making. Women are and have been enslaved to the illusion of perfection, an image in our brain of what woman is, is manipulative, created to eliminate difference, clone personalities, pleasure giving machines and thinking security is found through being desirable. In addition to that women are caretakers, providers, producers of new people biologically, socially, culturally and traditionally. In this sense manipulation is harsh practice, cruel and unjust. Educating girls in to their roles as females, girls, future women, persons and people begin from very young age. We are taught to know, what is our part via our sex. Somebody else knowing what anybody’s place is and meaning in this life is the root of inequality and injustice.

A practice of likable personality is a kind of survivalist plan within patriarchal society. Practices of girliness, manhood and womanhood are to set roles, find security, a heterosexual practice of servitude, obedience and slavery. Woman is foremost a sexual being whose sexuality must be controlled, whose body is a possession and is either holy or cursed, disrespected and impure. Holy only when she does what is expected of her, is agreeable and nice. Situation is such for millions and millions of women. The way out is a hard struggle. Women who do not have a choice but to breed, feed and protect their honor which is also honor of man and family. There are tasks in society given to women on grounds of natural and on grounds of how things have been done before. How women should look like, what are feminine features and things to do. The whole gender issue should be addressed in technological language as women are much seen as objects and machines who are less than. Place of woman falls on her systematically and orderly without much questioning and without many wanting to change that pattern as it is suitable. This is how a factory functions, orderly producing brainwashed products where workers do not have a say. Case in many countries is that women have the part of reproduction and serving, which is fine if it is voluntarily chosen path in someone’s

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life. Why such control over women is still possible? How the kind of social factory has place anymore? Why woman needs to be put into a position of a dog and why women stay in that given place and when situation changes new problems emerge as men don’t keep up with women? Choices provided by society play a big part in how women manage to solve their lives. Fear of violence, death and abandonment are reasons enough to settle to what other people want. Women who want to decide for themselves to provide for themselves can end up alone. For an uneducated woman it can be a challenge and scary situation to find oneself struggling in a dead-­end. What options are there, how strong are we in this kind of situation or prepared? Religions are dictating position and tasks of women and do not give women power in their lives and let them have bodies of theirs. Women cannot have themselves, especially not themselves. What is the soul of women? By denial and placing fear of punishment religions acknowledge female power within her proving of being afraid of her power. Keeping women uneducated and unaware of their power is a way to rule, but it is also way to keep society from evolving and stopping all people from finding what they could do and express. What she can do with her body and mind is too much to handle. Question is who is not able to control oneself? Maybe chaos and disorder will follow, maybe something no one else hasn’t thought and done before. Interesting is how the feminine and feminine desire realize themselves in this negative, because they are there. Prohibition of expression, suppressed individuality and contempt for the natural sex, incontrollable. Human life and body molded by God’s word, God’s word put in praxis, God’s judgment put in action by people. Dividing good and bad, holy and evil, placing burdens on people because of which sex they happen to be born. Deciding what is what, maybe not knowing the truth but thinking one knows being scared of change. Diminishing and minimising something that is very complex makes complexity even stronger. There are such contradictions in what is said, what happens and what is believed to be true it is no wonder there are conflicts. Contradictions via interpretation, to comprehend and put in order life and the representation of humans, we continue fighting in everyday life because we have free will, visibly. Paradoxes which are difficult to manage, to change and unjust to live by. An overall religious view is to see body and bodily functions as impure especially female ones and the world as such where spirit and soul matter and wander in search of perfection and harmony. It could be as if life is somewhere else all the time, is for someone else, in some other time and we in despair.

2.3 Movement, theory and action.

The word Feminism originates from French Utopian Socialist and Philosopher Charles Fourier 1837, the year of his death. [1.] Words Feminism and Feminist first appeared in public in France and the Netherlands 1872. Claims for women’s rights started to happen at large in action at the end of 19th century and beginning of the 20th century by Suffrage movement in Britain, New Zealand, Australia and in the
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United States claiming women’s right to vote and stand for parliamentary office. It is still knowing how religions dictate place of women difficult to understand the opposition feminists have faced and face today. The amount of bitter hate and disdain against feminists, women claiming their citizenship and human rights that for some are less than that of men which is God’s punishment and judgment for all women. Feminists have been treated as lunatics and criminals lacking decency. Feminism as something that will pass. Those unattractive misfits, bald angry lesbians who hate men and behave like prostitutes, unattractively angry. Those who fear say anything to put shame on dissidents. Women who don’t and did not fit nor accept the society’s mold of proper, place of woman, continuity of males as kings nor rules of hypocrisy have been self-evidently painted malaise, harmful, insane, ridiculous, hysterical, marginal and difficult. Women who didn’t accept their part as underdogs began a feisty battle which became violent towards feminists. They began peacefully demanding their rights which did not work and they began to break windows. Feminism is first a movement, demonstration and fierce action demanding and fighting for equal rights and opportunities for all. It is a fight for possibilities to choose how to live as an individual with will and mind of one’s own and as a capable decision-making thinking person. Prejudice and historical echoes have made it so that feminism is not mainstream ideology even we are bound to it as a thoroughly society changing and questioning political ideology. It is not all that common to be working class feminist even labor movement is very much women’s and children’s rights movement. Common is to hear celebrities say of not being feminists but. Desire of theirs is to pose as strong women of the business and live as sellable products earning money that being an illusion of having control over their image and being strong is a facade. Powerful yes but how? How scared can one be and how manipulation is strength? It is too common to hear the denial and keeping distance to that odd and hateful religion­-like ideology that want women to be ugly, hating men or something. Ignorance is once again biggest prejudice creator around. Woman is desired as a body that brings joy for someone else but her and to concentrate on staying pretty and desirable as long as you can is one kind of power but is it strength?

After having put action out with positive results groundbreaking feminist theory started to develop and wonder position of women in society thoroughly. Feminist theory is a complex set of ideas on how genders function, are supposed to function, genders and sexes as social and cultural beings and constructions. Feminist theory is much as any academic work working and looking from the middle­ class points of view but is seen as radical movement still. Working class and middle ­class stay separately still and suspicious of each other; can they mix and work together without suspicion and prejudices and why the division is there in the first place, what is the class divide all about? What happens to equality in this picture? It is a vital issue for feminism how classes function and change, how work is seen and defined, paid and appreciated. Which classes will perish, shall there be new ones, what is the meaning of discourse over the class question all together, whom does class system serve and

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what would world do without distinct separations. Colossal structures of research, work and education are there to be shaken. Working class (which still exists) is too scared to get radical, at least in Finland. Every society has working class of its own kind. Curious is how do they appreciate themselves, are appreciated and what kind of groups get made within. Education and work cultures reflect directly to position of women and rights of labor concern all of women. Feminist theory tends to float inside an academic bubble, thick walls round academies which may scare the common man. Feminist research does not address everyone as doesn’t science as a whole even though it is the meaning of science to be for everyone, serve welfare and the evolving of every man. Elitist academic towers can be isolating and again gaining position can be luring power element in academic competition. Academic position is much respected place to have. To talk only to certain kind of people about social change is an intriguing subject itself, matters of writing and talking but it is not enough to make that change happen at grass root level and be understood that the struggle is the same. Question is how and what message of change is put out, by whom and why? And how a change could be pursued if groups of people do not communicate with each other? It is clear change required does not happen within middle­class, in academies nor in theory. Question is what kind of groups of people globally are the ones who are oppressed enough and tired enough to act? Who don’t want empty promises, unemployment, dead-end future prospects, poor welfare and poor quality of education? Middle ­class and working class do not respect each other enough, know each other, speak the same language or desire to understand each other. There is mutual contempt there which stops multilevel interaction, compassion, understanding and collaboration. How could there be found mutual language and patterns for action which lack oppressive and biased hierarchical structures?

2.4 Unity what could it be?

Communist Manifesto published in 1848 demanded abolishing of child labor, education for all workers including women and children. The demand list of the Manifesto was modern, fresh and ahead of its time demanding equality, dignity and human rights for all. Importantly Manifesto stated abolishment of bourgeois individualism, changes to inherited position in society and right to property, which meant abolishment of slavery and exploitation of people, need to stop abuse of workers’ effort and time. It demanded progressively everyone’s right to work without fear, more time to schooling oneself and one’s family. Free development for each is the condition of development for all. [2.] [3.] [4.] Developed way of looking society and its people on idea level which was to be reality and revolutionary vision to be made come true, a utopia of a better world
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within reach to applying all hopefully bringing welfare, well­being and prosperity. Demand for abolishment of bourgeois family could have meant a beginning for women to stand on their own and have multiple paths to choose from than only having one or two. Michel Foucault states in Foucault Reader, Rabinow, 1984 that bourgeois society before Freud’s inventions repressed sexuality and especially infantile sexuality to a point where society refused to speak of it or acknowledge existence of sexuality in children and women. Crusade against masturbation is a typical example of this as is giving diagnoses for women who in any way acted differently than what was the general ‘better’ judgment. Crusade is to the point essential word to use in contexts of bourgeois society and its determination concerning use of power over women and children and in general anyone who stands on the ‘weak’ side. Weaknesses strictly categorized, the weak labeled and stigmatized. Infantilizing women in terms of sex was the norm, female sexuality was beauty in statues, very fragile but obviously too powerful to let roam free.

As Communism firstly concentrates on abolishment of the bourgeois way of life and class and gaining global labor rights, feminism concentrates on ending sexism and slavery of women, standing for girls’ rights for education and rights of those in the marginal and  under threat because of their gender and sexual orientation. Feminism is against persecution, against mental and physical torture. Questions about difference and what is the difference between and why should it be pointed out are the core issues. [4.] Both ideologies, Feminism and Communism have interesting similarities in being hated, bigotedly stigmatized and activists persecuted for demanding basic human rights and equality. Focus and determination of ending dictatorship is admirable, needed and springs out from harsh reality and experience. It is good to bear in mind that slavery was ended by law 1723 in Russia where poverty has been more of a rule to this day for the large part of the population. Position of women is questionable in a macho culture self-evidently. [3.] [4.] Worldwide slavery has not ended nor extreme poverty and injustice nor exploitation of work nor abuse of women and children nor of those who do not fit in tight gender boxes. Strong political global movement and revolution is much required not as a local act but as global aggressive action (aggression here does not mean physical and violent warfare and question remains how to address anger that is boiling). People are more globally active and maybe even more aware than ever therefore it is appalling problems as extreme poverty and crimes against humanity such as human trafficking and slavery of maids exist. It is intolerable there is resistance against the demand for human rights. [5.] Feminism is at the moment making strong, new and active movement especially in Europe. Taking stand nonviolently and loud as hell.

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Feminist movement Femen is fighting on the streets facing fascists, ordinary street men, politicians as well as the police, who continually arrest bare breasted women shouting Fuck your morals, God is a woman, Ukraine is not a brothel, in gay we trust, Nudity is freedom! Strength and visibility of such fearless action and devotion to the important cause is impressive, appreciated and joyfully effective. Feminism should be exactly that and in there, on the streets, in demonstrations, during world cups which lure prostitution to flourish, in places where world leaders meet to make people in suits face anger, attacking fashion shows to let them who exploit hear out those who really have an important message: Listen to those whom you abuse and manipulate! We are many and we force you to listen. Feminism is activism, sextremism, distraction, interruption, disturbance of status quo and destruction of seemingly comfortable balance breaking that clean surface. It is an unforgiving demand in itself and notion that women have to take their place to be heard, fearlessly speak out standing tall. Feminism is demanding abolishment of sex trade, acknowledgement of the problems which women globally face, abolishment of sexism and punishment for it, concrete demand for separation of the church and state, legalization for access to free and safe abortion, women to have decision over their bodies and work, punishments for rapists to be heavier than they are. It is demand for respect, justice and dignity. Feminism is demanding human rights and lasting social change to all human beings, environment and animals. It is one of the most important global movements at the moment and the importance of change shows in the way Feminists are treated. Importance of attitude change is immediate. Importance of finding conformity a repulsive tool of oppression and fascism. Importance of learning how fascism works today and manifests itself daily in ways of monitoring, dictating, suppressing and manipulating. Place of women is displayed by showing hate against women, against Feminism, stigmatizing those who dare to speak up and act against oppression. It is one of the most important issues globally to make concrete change to better lives and rights of women, minorities and children. [6.] Situation is angering and change is slow. Hierarchy, power and position of church is immense dictating places of genders, how people should live, what is right and wrong. Religions and dictators are obstructing development of human rights for people to achieve better quality of life, better treatment and appreciation of women and children as individuals and people. [7.] I see divisions very clearly anywhere, personally and generally and I refuse to be what I should be by my sex and gender traditionally, ordered by someone who is to be above me because he or she can. I can do nothing but go against. Change is coming and there is no other way.

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Links to the books read and which are to be read over and over again. Communist Manifesto is a recommended reading for those to whom the word communist is a curse word, to whom everyone who is on the left is a communist and communism equals to mass murder and oppression. People use philosophies and ideologies to force their personal interests forward in the world, this has been true before and is true today. It is not necessarily fault of the philosophers and dissidents.

https://www.globalgreyebooks.com/communist-manifesto-ebook/

https://monoskop.org/images/f/f6/Rabinow_Paul_ed_The_Foucault_Reader_1984.pdf

Chomsky answers by returning to other dimensions of universal human nature and reason. In his opinion, there is a universal human need for creative work and free inquiry. The possibility of satisfying this need is stifled in our society. Given modern technology and science, Chomsky argues, the means are currently available to overcome the alienation and drudgery of labor. If this has not been accomplished, the fault lies not in science but in the social and political organization of our society.”

1. https://en.wikipedia.org/wiki/Charles_Fourier
www.wikipedia.org/Feminism 18.12.2013
2. http://www.marx-seura.kaapeli.fi  uusi linkki 12.8.2018
3. https://www.skp.fi/asiakirjagalleria/kommunistisen-puolueen-manifesti 18.12.2013, 30.10.2013 Kommunistisen puolueen manifesti pdf.
4. https://en.wikipedia.org/wiki/Slavery_in_Russia 30.10.2013
5.http://www.tulva.fi/blogi2.php?aid=116088 by Lauri Punamäki ja Emmi Vähäpassi 22.11.2013 Naisunionin pohdintaa miksi miesten pitäisi sallia liittyä feministiseen järjestöön 6.https://www.facebook.com/FEMEN.International 18.12.2013 Feminist organization fighting for human rights worldwide! Their breasts are their weapons. Originating from Ukraine making fierce action against patriarchy rule and exploitation of women.
7. https://www.bitchmedia.org/post/on-our-radar-feminist-news-roundup-82 21.11.2013News post by Arielle Yarwood fight is far from over, fight for women to have right to their bodies, right for abortion
8. https://womanstats.wordpress.com/?s=state+feminism 21.11.2013 woman stats project, Feminist blog/ column about state feminism in political use during Cultural Revolution in China
9.https://www.salon.com/2013/05/07/how_to_fold_a_thong_a_straight_man_working_at_victorias_secret/21.11.2013 article by Christopher Pilny for Salon
10. https://www.theatlantic.com/international/archive/2013/05/topless-jihad-why-femen-is-right/275471/20.12.2013 by Jeffrey Taylor article of Femen demonstration in Belarus, demonstrators were kidnapped, tortured by secret police. 11.http://en.wikipedia.org/wiki/Third­wave_feminism 14.3.2014

 

Monument of revolution MANIFESTo.

Monument of revolution MANIFESTo.

1.1 Drawing a picture of a hammer.
1.2 DIY
1.3 Research method, diving in.
1.4. When facing death, it is difficult to dare.
1.5. GET RADICAL!
1.6. Self-­evidently.

1.1 Drawing a picture of a hammer.
Picture of a burning car on a video in YouTube, burning flags and puppets are basic imagery of revolt, a riot on the street, people taking over streets. People holding images of arrested, jailed or dead activists and journalists, bankrolls with slogans, tape on someone’s mouth, posters, prints, spraying walls, events, interventions, fights, people throwing stones, destroying shops, banks, coffee houses, public spaces, spray cans on the roads, tear gas in the air, police wearing riot gear opposing rioters, masks, shields of the police, people holding hands in fists in anger shouting. It is thrilling taking up a space without permission becoming suspicious and dangerous to the status quo. Rioting is in a weird way normalised, idolised and expected in certain parts of the world where death is part of rioting and demonstrating. There is the criminality, class, politics, blame, us vs. them, hurt, death, demand and cry, feelings of powerlessness are obvious and needs are not met or will never be unless this unexpected happens and we show that we also have power. Power is there to be taken because it is not given like a birth right, power is to destroy this rule with what one has, the what one cannot have, possessions, statuses and places of ownership, power the show, money and what is the normal and destructive: the cars, shops, ordinary indifference and privileges which belong to the few. Something has caused a problem too big to tolerate and nothing is changing. The same circle of suffering and rot just goes on and on as does the riot and anger and news cameras are there. We are looking at this spectacle. Something must be done to provoke a move, a change, as we like to call it out, the inevitable change, a moving change, something else, something better and there is no alternative as alternatives tend to be scarce or beautiful ideas. There is the absolute of change that something happens all the time, will happen but what, and there is hope as long there is life a perfumed dream and strength to think for oneself, what is that.

Break a window to empower, burn a car, harass someone but who and what are the options for the change? How does one choose the targets, causes and whom to harass and in the name of what? Throwing a shoe can be effective in a way. What rebels we are and our opposition has weapons we don’t. To destroy, make a point, demonstrate, shout, be on a street, show anger, choose a side, make disturbance, create disaster and noise, a personal joyride when everything is possible for a moment or it is just out of necessity and fatigue. You are as powerful as you feel, you just have to think you are. Guidebook for becoming narcissist: you are what you want to be. Where does that lead, where does it come from, power and powerlessness or thinking there are no limits to what we can achieve and be? Revolution is also these personal barriers to be broken and be found in the first place; doing the unthinkable, causing loss and trouble for personal gain. The mayhem and its tools, grabbing them, feeling what you can do with them, thinking what you can do with them and what is a right thing to do. Means and methods that are available, possible, dangerous and forbidden to use wrongly (for right cause), causing stir and turmoil and spark to create new, something new but the same as always maybe. Revolutions tend to fall because of power-hungry hierarchical structuring of the palette. Could we give wisdom and communal togetherness to have a go? It may come afterwards but when and how, how does it work.. What is the smallest violent act, if there is such a thing, as we will be called haters if we disagree or raise our voices, troublemakers, gangsters, a mob, rioters..

Life without violence seems utopian in the light and dark entrepreneurial effort of man. We gain things by doing ill. The easiness is tempting. With killing we have made our civilisation and continue to do so. That is where prosperity lies and comes from. It is also one reason to make war: warring and destruction are lucrative. There is always hurt caused to someone by someone for something to gain and something to lose for someone, because we obviously cannot live without wanting and needing power over someone, without need of winning and feeling good for being powerful in comparison. Someone has to take leadership in hate and tyranny and very many like to be led by those who know what they are doing, at least look like they do know. What is true leadership then? Leading with fear? It is effective. Importance is everything, position and wealth. At the moment human rights issues and environmental problems are the basic, fundamental and colossal problems worldwide. To solve these complex problems lots have been done, but lots is yet to be done. It makes me feel inadequate, enraged and cynical, the image of leadership and what we are facing. Humbleness is not helping nor timidness. Evidence is clear and have been proved many times over people are exploiting this planet, animals and other people for few to live prosperously and leaving the most in poverty. It is intolerable, frustrating and angering. We cannot set long-term timetables to wait and see what happens. It would be a diplomatic way and has been so, to negotiate to solve major issues of ours

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like global warming, pollution, hunger, debt, wars, drug problem and mass misery and hopelessness. Treaties, punishments, raising awareness, diplomacy, settlements, soft measures are not working fast enough. Maybe most people don’t see the wall yet in to which we are driving or the wall is also for the least powerful.

1.2. DIY

I raise my hand and dare to speak my mind without fear of disapproval because I believe in what I have to say. My body doesn’t. It is sweating. Hesitated for a while, afraid to speak up (it is about things you have already heard many times and are probably tired of hearing again and again but I am for equal rights, human rights). Anxious feelings go through me, hands get sweaty, I try to be loud. Waiting to be brutally murdered by looks and counter arguments, disapproving snorts and cynicism or maybe silence. Oh, shut up. Afraid of failure. Yes, one can think but what can one say? As I see us living in democracy, enjoying it, embracing it, being proud of it for a good reason of course but yet again democracy is under serious threat and it was fought over. Democracy or what is left of it now is being molded by corporations. Proof of this is on papers (what is told, what is not, what interests people in mass scale and what not) and in landscapes what is being built for our eyes and amusement and for consuming purposes to serve one cause, making money. Permissions and legislations are made by politicians and public servants, who dictate what is allowed and what is not, what is lucrative and makes money fast is clearly number one option. In this regard we are totally under power of those who produce the world of goods and services and the idea of what we want to be and what we want. Markets are everything, marketing is all we must preserve do to survive and we must brand ourselves. That is what we are told to practice because we must do as the market tells us to: how to make money, how to be a success. But we are the market! We must live the business, know it, be the show and the presentation as we are dictated and shown how. How does powerlessness and unawareness manifest themself in everyday life is exactly this and how does it become to show is how we act or don’t act and why, what we like and like to imitate and consume: we are scared to be left out.

To some extent and in some situations, riots do have their place in making social change in a positive way. They are wake up calls and release of aggression, cause for action for the authorities. How do authorities calm things down and what happens afterwards?. All change should be considered change as we speak of change. When we speak of change it is for the positive. The word change has a positive tone, idealist which is to make the world a better place, as it already is much better than a hundred years ago what comes to poverty and inequality. It wouldn’t be this way without rioting. Turbulent riots make dramatic visual material for the news and for social media but they also test authorities and force change to happen. They are a show as well. For some riots are fun maybe depending where it happens as if they were part of culture, street culture. In Israel it is different from in London, but firstly they are desperate situations where alternatives to act otherwise are few or nonexistent. Cases when obedience is not functioning we must disobey. To understand birth mechanisms of rioting we have to understand situations of individuals, nations, emotions, lack of options and mental states and landscapes of people, different groups of people who trigger anger, action and counter action, setting to a full-scale violence and chaos is a total let-down and betrayal. Question is can revolution/social reform in most dire places come with unrest and by that way make needed positive change and peace? Can peace be achieved without violence? How far do we have to go to defend what is valuable and worth while preserving and achieving? It has been shown that life-threatening situations are effective, Greenpeace has proved it. Media focuses on such events.

Those in power like to keep their position any way possible which is one way to rule and is traditional, an old heavy manner of ruling with fear. What kind of situation it is to not have power at all and when does it boil over? Are we there yet? To be powerless without energy, unable to move, to think for oneself, not being allowed to be oneself, to express one’s ideas and have independence and autonomy over one’s own life? Society can be a monitoring and policing tool where no one is free. To what extent power is an illusion and what leads to having power? What would help people notice strengths they have politically? How do those who are underdogs and servants, those who are marginalized to position of having nothing but their hands, bodies and thoughts could

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make themselves be heard? Intuitive reaction in a situation of testing and proving power could be to bite and attack or humble oneself and take the given place, it is playing chess, a mind-game of manipulation. The one who mistreats you over and over again how does he get his power? Is ultimately thirst for absolute power a weakness?

We consuming citizens of the world led by economics, citizens of Finland and Europe living under economy and politics which fail us are also scared. We are afraid of losing what we have. Democracy probably is working part-­time and partly not at all if corporations with more wealth than nations dictate the rules in the end? Isn’t that why economical downfalls affect us crushingly, we place all the bets on one entity in which we have all our faith and devotion, energy and trust. We think we know what is power and we get impressed by owning sizeable shiny things. We follow what corporations do, how they do, we imitate and adore them, how corporations profit and give credit, estimations, jobs, firings, graphs, calculations and let corporal CEOs give political advice, dictate what kind of images we see, how we must live and look like to succeed. We should be like monuments ourselves and if we are not we are losers. Media assists corporations in ruling the world very effectively, medias which are and are owned by large multinational corporations and billionaires. To make the most winnings and biggest numbers impress the most and make the headlines. This image begins to show what power is and where it lies.

To seek social change in the means of art, feminism, environmentalism and pacifism is a demanding task to take up, what does it mean art-wise? What kind of position artists take in the system one is supposed to work in? All those ideologies, feminism, environmentalism and pacifism are terribly hated. They threaten an order. It is a battle against patriarchal conservative biased greedy stagnant thoughts and needs. The opposition are bigoted power of money and circles of buddies. One is persistent to find nonviolent methods and understand meaning, tools and essence of nonviolence, difference between hurt and unhurt, can and should offence be avoided (hardly), what kind of behaviour is hurtful and try to avoid it but is it possible? It takes creativity, faith and character to fight nonviolently and believe it will be effective. To act violently is very direct and simple in comparison but it takes a cause as well. It requires psychological tools to evaluate violent behavior in oneself and others and act otherwise. It requires planning, knowing of the soft places to strike, self­-criticism, self-­reflection, knowing of the system and ways of thinking and will to change entire belief system of western civilisation, strike the illogical, hypocritical, unjust and relic which is held on to. To change is hard work and it demands one to know what is wrong. Violence verbally, mentally, socially, physically, environmentally, culturally happens like a rule, a pattern, and is very much a learned behaviour pattern and repetitive. Violence is credible. It is an everyday practice and very much approved survival game which we play to not get hurt ourselves. We are afraid of pain and ruled by mental violence and constant threat which guide us. Modern threats are displayed for us daily in media such as unemployment, homelessness, poverty, terrorism, pollution and immigration. Future is made to look like an unknown scary place, as it is, to which we go scared and probably unprepared. With this way of living it will be a scary place, no doubt. How do we confront the other, what is the difficulty in confronting oneself, deeds of ours, effects, consequences and the mighty unknown? What is the social platform where we can interact at, what is the game we must play, make, behave and like to call ours, what is life worth living and giving. What is the violent deed there is the assumption how people should live, image and expectation given by society, media, advertising, movies, cultural heritage and celebrity culture. Nonviolence means prohibiting and rejecting physical and mental hurt, torture and bullying. To make active living revolution is to act against tyranny and dictatorship.

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Write about it explosively, radically making inspirational working and lasting mental riot!

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1.3. Research method, diving in.

To seek information, I follow paths that are already there to learn what kinds of paths there are and what is possible, what is seen as impossible. What do I make of paths and thick bushes? What do I make of possibilities and the opposition? Answer is very clear that I search for a lot of things, originality and the new. I seek to find reasons why revolt happens and why it does not happen in a way that could reach the goals society and people need to find and more importantly what is stopping humanity of finding peace. I question why destitution still exists, which is the basic reason for turmoil, suffering and terror in the world. Poverty is wasting human resources. It is in the news every day. We here in Scandinavia live it through in images, in a different way but still, wars, disasters and miseries of the world continue. World of images shows itself before our eyes and it makes me feel powerless, angry, compassion and sadness come and go, to be indifferent might be the easiest way. Is there an end to all this wasting and what is the meaning of it? War in Syria for example. My current work leans much on information from articles and other sources I have found on the net. Internet is again an important key in making the world democratic and more equal and us hopefully more aware. It brings knowledge democratically and education within reach for millions of people in a way never before. This technological revolution which is ongoing and expanding is important in making people understand each other and understand our differences, similarities and possibilities, at least it is the hope. Why things happen as they do and what can be done differently is the biggest issue at hand.

Learnings about revolution, the idea and the history of revolutions made is a beginning for me to explore the subject as a present acute phenomenon. I am not forgetting the heavy past as it is impossible and too impressive not to learn from. I am grown into the idea of revolution and it being important as news and in this world as advertising. Ads do not let go of the word as it is exiting and always new. I lightly refer to some past revolutionary events in this collection and results of those several different attempts of changing static and unmoving state of things and minds: we are one result. An effort to understand the body of revolution as a whole, as a cultural and social phenomenon in time, I am interested in the individual experiences of making revolution, being part of it, being affected by it near and far, witnessing movements through media and living moments and images every day via cameras, the historical baggage there and what happens in social media and because of social media. Is that the event revolution, the beginning of social reform or just a show where participants are heroes? What happens there, what is the happening, what does it do in the end? Revolution is not something that is distant like it often shows to be, we choose it to be distant. We don’t necessarily want to be part of revolution, we like watching it. Revolution can be a garment to wear, a piece of clothing which makes the visual aspect of revolution owned and within reach. I am interested in revolution as an emotional happening, a sudden but continuous part of life, organic. It is a task and material which I do not want to limit nor border definitely. Revolution is a process as is this writing. What is the most important thing there to understand in change is the question and change within us all. What do we contribute? If I would concentrate on one particular revolution I would miss something which is not in this moment in this time my interest. Civil disobedience, breaking, hitting, hating, making a mess, expressing and finding new ways of looking, thinking and writing, what all that makes visually and what the visual makes of the world. Me

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using text in anarchic (what is the anarchy in it? the poems), experimental and unconventional ways in academic context is at the limits of approval. Is there anything new in revolution, the word and the event now? What does one think when hearing the word? Is it to find something new? Do revolutions all end up in fires, with bloodshed and disappointment? I resent making traditional report of results of having researched and found answers. The further I proceed the messier revolution the puzzle gets. I’m expecting it to expand and explode also in real life. Revolution, the concept and event can be used as a crown, which I personally am not fond of, What else can one do but hope and do the best one can. What is the best one can do? Is that what we are doing? Most importantly to whom is that best for? In order to achieve a profound and lasting change one needs to know what needs to be changed, what are the methods to put into action in everyday life, in one’s own life to improve oneself and life of others? How do I do my study of a change with the means I have got? How do I do revolution? Leaderless without cash, without resources? Measuring what is happening now, how to study the moment of now? Means which we have are many to know what change is all about, is there change at all can be analyzed in detail. We never live in stable world, change is emphasized and celebrated. We are seeking balance and calm, prosperity and security, comfort, ease and success. The failure of revolution is that the goal set remain as dreams and revolution a utopia.

Revolution is ecstasy and thrill, but it is also heavy work and duty. It is idealist and has a load of romanticism. When is revolution asks, when is a total turnover and end of the exploitative living going to be and happen, we talk about it. When is kindness of man going to happen at large-scale, unity of man, utopia of man and what is stopping understanding from happening, we imagine it and hold candles. To make an independent body of work which agitates, questions, demands and hopefully lights up creative forces of many is itself a romantic task. To set a revolution is a bold idea, unrealistic maybe, heroic kind of act, unforgiving, exhausting in its uncertainty. There are always people who say it won’t succeed but it is a sport. We don’t know unless we give it a try. It takes every cell of mine and lots of other people’s cells, brain cells, muscles to make. I do not wish revolution to become set of idols, icons and bold ideas turned into burned pictures, memories, sadness and ashes. Revolution (political) as a subject to study and an object is exactly that, ashes, blood and flesh. Revolutions tend to fall because of their need to place heroes on pedestals, make grand history and people’s need for power. There is the need to find powerful leaders to save honor, image and GDP. People seek to be saved and to be given promises to maintain hope for the future. What hope is in saving honor, setting statues and status? When will people save themselves and start the process of saving the earth? This equation I do not understand and yet it is plain obvious, the narcissism of man, hate of men and women. Why do we feel powerless and is the task of finding cure impossible?

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Feeling powerless? Revolution is monumental and gigantic ongoing desire for change and a burst of outrage and emotion which has been held back far too long. Monument is to honor something that has been lived, monument is to lift up someone heroic for us to worship, look up to. Monuments are static and posing up in the air, pompous and grande. Monument is dead and dark in the park, a hero made it. Revolution should never be carved in stone or cast in bronze, but still they very often are because leaders have to be remembered as something heroic who did good for the nation and its people. Party is over and it was a good party? What people choose to do with this moving political body and its heroes, with possibility of change, how well people see their possibilities and how does future open for them, with possibility of them in front of all the threats. Revolution is hopeful and hopefully sincere. Monuments and statues are for cities to look grander, history to look outstanding. Still I don’t wish monuments to be turned over and destroyed. Now more than ever in this world we need nonviolent radicalism, extremism and activism which are connected instantly to violence and unexpected results, results gained via hurt. It is possible to light up the whole globe with internet.  -isms, ideologies which supposedly function for social and cultural change are of many kinds of wishes and needs which are to be stated what they are and whom they serve. Dangerous sounding, describing the dissidents as defiant, addressing forcefully dissenting opposition, promise of fearless action and never-­give­-up-the-battle-mentality and revolution dies under tribalism.

We need people to understand meanings and results of every action they make and what can be and should be stated, said and done. Biggest polluters and violators are ignorance, hatred, indifference, cruelty and greed, pure vanity, narcissism and selfishness. Best ways to make revolution is everybody to join and actually give a damn for others and this planet. People around the world take action, risk their lives for better future for issues they believe in. They are not criminals, they are our saviours. I demand revolution the event to move forward, us to realize and make revolution of minds and consciousness, on every social level globally. Revolution cannot be tomorrow, it is constant but how is it today since repetition is over? It cannot be just a celebration to remember, a party which happened yesterday and turned sour. It has to be now, everyday and for everybody, in every present moment, it has to be happening in a manner of never stopping and firstly it is about individual understanding of what one can do and must do. We have to breathe clean air of revolution and bright light of equal rights to keep us moving, daring, doing and living. I encourage people to think for themselves, not to be afraid of taking action to change the world of people and save the world of nature. Revolution which the whole world needs is attitude change and patterns of thinking kind of change. It is a learning process of equality and compassion. Could people be equal is an absurd question which humanity-­wise should not be asked at all, but it turns out to be the foremost important goal to achieve since poverty is the biggest problem creator. We strive for inequality as we are not the same. My meaning is for the equal opportunities. There are many ways to be poor, some people don’t see their opportunities. Richest people seem to lack compassion, creativity and knowledge of what is possible and goes on in the world. What would rich people give up for revolution of equal opportunities? How rich can one be or should be? Do the wealthy feel themselves threatened by

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the poor wanting their share? Because of poverty people are enslaved, abused, exploited, kept uneducated and killed. Poverty is keeping rich enormously rich and counting their earnings. Poverty is serving those who have the most wealth as poor are desperate. To keep most people needy, unaware and begging can be a profitable situation. Most reasons for poverty to are corruption, poor education, lack of information, lack of possibilities, insufficient health care and welfare, traditions, class system, lack of options and means to rise above being poor.

How to end extreme poverty and why it has not ended already?
How to end poverty of mind and emotions?
How to give compassion room?
When is collective love going to happen? Why is it an illusion? Why is it naive?

What could collective love, caring and sharing be globally and locally? How could compassion be taught and kindness be appreciated?

1.4. When facing death, it is difficult to dare.

Being nothing in the eyes of the establishment, facing constant abuse, contempt, brutality and violence, oppression, hatred which goes on and on. A long list of things that have happened are evil. Civil wars, uprisings, ethnical problematic and conflicts, intolerance, prejudices, ignorance, indifference like a fast train. Tactics of a small individual are many, small and/or great. When will they dare, when will we, when will I? Crimes against that small individual are too many, I see it. To explore imagery especially of protests of today, there are violent clashes with police, fences and barriers built, surroundings in concrete, pressuring environment which is made for mass consumption is our jail. Then there is no protest, there is no mass awakening when there is comfort. There is paralysis, acceptance and indifference for what goes on around as long as it does not touch your door. Suffering and injustices which make news near and far hit my door. How can I think a revolution which would make something drastic happen, a collective lasting awakening? What kind of viewpoints would I take if any other than practicing kindness (but kindness is a weakness and a soft measure). Resulting kindness? Are there better points of views to see this? Stubborn intuitive attempt, going round in circles trying to find answers and words, experimenting and learning what are the things keeping our world from working and functioning as it should, for one as dividing us and for second making our place of paradise something else.

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Why revolution is necessary, what needs to be done individually.

Could billions of individuals work together and when they do, what do they do together? Meaning of information, mass gatherings, intensity of feelings and work which can lead to constructive restructuring results in terms of benefitting human rights and caring for the environment reaching everyone on this earth, to tell that we cannot continue living as we do. It is always what to do? It means everybody gets the same information, has the same goal, know what they are doing, what are the consequences, what happens now and in the future.

I practice creative writing to send message through. My study is unscientific in a hard way because I try to innovate although everything is hanging on to the old and what has been said many times over. I write how I have experienced things happen. My experiences and interpretations are evidence which can be argued as my idealism. I bang the walls of those who are deaf and blind or just ignorant. As an artist I create meaningful imagery. I very much dislike to speak with someone else’s mouth, so it is mostly mine. It can be called artistic research which is what artist does every living moment. I do research to search for meaningfulness, understanding and the unknown, understanding of how, why and what. Research does not stop at some point, it does not necessarily lean on already existing research, results and evidence. I have made conscious decision not to analyze any of those obvious choices, philosophers who have contributed much and have been analyzed over and over. It is not my intention to step over but to find alternative paths. How valid artistic research is, how much lies on imagination and faith and how much of useful knowledge can be found and for what use. We change the world now in a tough way via obvious mistakes, many already done, me asking why this lack of wisdom exists, even though the evidence is there that things are going wrong. Why practices of greed prevail? Are there soft ways to make revolution? It requires sacrifices and dedication and still I think we are going to crash. Attitude changes take an immense amount of learning, energy and time. How much time do we have? Changing thinking patterns which spring out from education, religions, superstitions, traditions, group dynamics, grouping, money-making machinery, social structures and assumptions are biggest challenges of mankind. How do we beat nature of ours? Learning to think differently, appreciate difference; How do we do that? Who is leading us and why?

1.5. GET RADICAL!

Foucault writes in his text What is Enlightenment [1.] about dangers of radicalism. He writes: All projects that claim to be global and radical must be turned away from. This strange sentence caught my eye and I understand it springs out from the deeds of Hitler, Mao, Stalin, Cold War, atom bombs, the time during and after World Wars 1 and 2, Vietnam War, horrors in Kampuchea and Pol Pot et cetera et cetera. It

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is a terrible list of hellish radical terrors within short period of time in human history. I become to exist and think through and out from images of that list. Atrocities that have happened in history anywhere far and close are also history of mine as they are in my mind. Foucault continues thinking about concept of Humanism and usage of the idea of Humanism in many contexts as broadly as Humanism is vast, complicated and wide. National Socialists called themselves Humanists as well as Stalinists. Humanism is a set of themes, ideas, frames, things opposing too diverse to be set to serve one ideology, to serve ideas of one belief system. Humanism should not be thought as a ready­made as it has been misused to glorify needs to rule as certain kind of human, specific, superior, to put those who differ in tight leash and place them below or that in the name of humanism bad things do not happen. One question is, is their rejection of Humanism in denying difference. Don’t we end up rejecting ourselves by setting strict frames Humanity­-wise? Humanism, which sounds good, is good, embracing and smiling used by political and religious ideologies to make narrow perspectives to Humanity reigning social system is against the idea of peaceful, thoughtful, diverse Humanism, human. Idea of Humanism is an ideal, but what is the right answer. Humanism can be philosophical and empathetic way to do good, pass good, put good on our ways, decent and desirable deeds and thoughts into the world. It is also a utopia of a perfect being and part of Humanism is evidently the ill people do, which must not be denied nor forgotten. Therefore to say someone is a Humanist (Humanitarian) and mean only the good of it like glory, taking only the defined good of being human is to think of human good on level of material possession and in a way something is missing of the human. To have Humanism the concept in use for one’s own good is very common, hypocritical, cruel, selfish and denying the facts of our nature, but yet it is very humane to seek one’s own benefit. Desire of Humanism to serve only one entity has similarities with idea of polishing the silver and gazing at one’s reflection on that bright surface. To deny animal in us, ape that has not got place in us because we are full humans. To understand human is partly to understand the instinct level of an ape.

To get radical, a call for global revolution and movement and Foucault’s puzzling request for abstention from getting globally radical are clashes of times, genders, needs, fears and conceptions. Foucault’s philosophy comes from altogether different time that we live now and yet from continuation of same Western heritage which we share. It is intriguing to think through how radicalism should be executed, it has to be carefully thought even I cherish anarchist action in its vitality,

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impulsiveness and chaotic rioting. I personally think radical is something we must be, invent, live and practice. Radicalism is global already with help of internet and devises which make spreading information and activism happen quickly and efficiently. To be radical does not mean physical and mental violence though it is to provoke and act beyond limits. What could radical mean for any individual is very personal issue and question. In this conformity and weirdness we live and like to have to be radical is easy and yet not. We like to keep our seeming comfort and look radical, edgy. There are plenty of examples of nonviolent radical activism which has made drastic difference during this decade. Feminist action organization Femen is one example, radical feminism and Suffrage movement as well. They inspire me. There is always an absolute necessity for attitude change to happen and it possibly takes generations to happen since our attitudes are rooted into us.

1.6. Self-­evidently.

To make a change means putting oneself in service of mankind, there also has to be that personal aspect to make a lasting change and desire for change. To give my all to a cause because the cause is mine. It is a sacrifice and a gift, a dead­-end or suicide at least it may feel like so. It is not to lose life but have a new beginning and it is living in a wise and unwise way. To play it safe is what happens now throughout all society. To experiment taking risks is not always wise but it can be necessary. It does not mean there would not be mistakes. There essentially has to be errors, learning, giving up something, stopping, understanding and never giving up. Pain and emotions one cannot endure result rage. Radicalism is fiercely emotional and intellectual effort to comprehend life and bring understanding, it is thinking through options. Radicalism happens after comprehending it is the only way. It is enlightenment. Body and mind of profound understanding and making life, not taking it.

  1. Paul, Rabinow, Foucault Reader, Pantheon Books, New York, 1984

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Random list of revolutionary acts

Gandhi led non­-cooperation movement 1920 https://en.wikipedia.org/wiki/Non-cooperation_movement
Sioux uprising in Minnesota 1862 https://en.wikipedia.org/wiki/Dakota_War_of_1862
Kronstadt rebellion 1921 https://en.wikipedia.org/wiki/Kronstadt_rebellion
Battle of Blair Mountain 1921 https://en.wikipedia.org/wiki/Battle_of_Blair_Mountain
Suffragette movement 1903 https://en.wikipedia.org/wiki/Suffragette
Feminist revolution https://en.wikipedia.org/wiki/Radical_feminism
Love Revolution
July Revolution, French Revolution of 1830 https://en.wikipedia.org/wiki/July_Revolution
Velvet Revolution 1989 https://en.wikipedia.org/wiki/Velvet_Revolution
Orange Revolution 2004-05 https://en.wikipedia.org/wiki/Orange_Revolution
Mexican Revolution 1910-20 https://en.wikipedia.org/wiki/Mexican_Revolution
Great October Socialist Revolution 1917 https://en.wikipedia.org/wiki/October_Revolution
Consumer Revolution
High Tech Revolution
Walking Revolution https://vimeo.com/65986201
Uprising 8888 Revolution 1988 https://en.wikipedia.org/wiki/8888_Uprising
Green Forest Rebellion, Red Eyebrow Army https://en.wikipedia.org/wiki/Lulin
https://en.wikipedia.org/wiki/Red_Eyebrows
Nicaraguan Revolution 1962-90 https://en.wikipedia.org/wiki/Nicaraguan_Revolution
Saffron Revolution 2007 https://en.wikipedia.org/wiki/Saffron_Revolution
Lithuanian, Latvian and Estonian Singing revolution  1987-91 https://en.wikipedia.org/wiki/Singing_Revolution
Syrian Coup d’état 1954, -61, -63, -66 and 1970 Syrian Corrective Revolution https://en.wikipedia.org/wiki/Syrian_coup_d%27état
White Revolution 1963- 78 https://en.wikipedia.org/wiki/White_Revolution
Carnation Revolution 1974 https://en.wikipedia.org/wiki/Carnation_Revolution
Tulip Revolution 2005 https://en.wikipedia.org/wiki/Tulip_Revolution
Rose Revolution 2003 https://en.wikipedia.org/wiki/Rose_Revolution
Yellow Revolution 1986 https://en.wikipedia.org/wiki/People_Power_Revolution
Gender Revolution
Sexual Revolution
The First Intifada 1987-91 https://en.wikipedia.org/wiki/First_Intifada
fall of the Berlin wall 1989 https://en.wikipedia.org/wiki/Berlin_Wall
Moldavian Revolution 1848 https://en.wikipedia.org/wiki/Moldavian_Revolution_of_1848
French Revolution 1789-99 https://en.wikipedia.org/wiki/French_Revolution
Satsuma Revolution 1868 https://en.wikipedia.org/wiki/Meiji_Restoration

https://en.wikipedia.org/wiki/List_of_revolutions_and_rebellions

breathe, in order to have faith in to this interrogation of present of delinquency

 

How to become a unicorn?

Dear tourists, you who escape and fly to beautiful resorts and wish to enjoy fantastic exotic natural clean environment, warmth and relaxed atmosphere to do things you do not do at home, experience and see something extraordinary for this extraordinary be part of you. What is fun is a very personal feeling, a choice, a preference, interest, way to experience, a matter of what kinds of things turn us on and give us joy, pleasure and make us feel alive, what we want to show of ourselves and be like. To go far away is to feel alive and become experienced, cultured, having had the luxury, being privileged enough to have had the time and money to travel. Idea of travelling is important, choosing where one wants to go and why, as leaving is refreshing, renewing. It is part of the enjoyment of travelling that responsibilities are left behind. While travelling one can use something and discard it, there are people who clean it after you.

My proposal is to renew the idea of the everyday tourist. Consider the amount of waste you produce. Consider how you travel and where. Clean the beach before you sunbathe. Reconsider the idea of fun and experiencing. Think what is your purpose as a traveller, what is that place you go to, purpose of travelling for you, purpose of you to that place, taking the time to go as a person who can. What kinds of things you pay attention to and why?

Wearing my garbage

After the Future: n Hypotheses of Post-Cyber Feminism by Helen Hester http://beingres.org/2017/06/30/afterthefuture-helenhester/

Wearing my garbage: A project to collect plastic used in one’s household and make clothing of it.

Någon torsk

All you need, all you want. Celebrity operates surgery of souls.

1.Heart of a superstar. A dream, an obsession, what is the impact, what is the thing wanted. Introduction to sex-filled culture that is not able to shake sexism off.
2.How can a woman be powerful: Her figure, waves of her.
3.Marketing her forcefully, emancipation to have it all. Personal problematic of womanhood, race, size, voice, body parts, attitudes towards feminine and intellect. Diversity there, what kind of voices do we hear and what is silenced?

1.Heart of a superstar. A dream, what is the impact. Introduction to sex-filled culture that is not able to shake sexism off.

A popular more than agreeable person called a star when she is in the spotlight is something to idolize, envy, look up to and imitate. To be looked at is a curious place. What are we looking at? What is in the person we see first? How our conceptions and biases work and get formed via celebrity culture which highlights talent which sometimes seems a bit thin. Is it a persona or an image what is wanted a person to be and what is the self we like to emphasize but to my understanding do not fully accept or comprehend? What is the mystery here or is the issue that there is no mystery? A place of high expectations and to die for. Womanhood is like a corridor where goals are set according to how much adoring and sex appeal one is able to achieve. This feminine mind is a tunnel where prize is the perfect life defined by images, so tunnel vision is not only a male characteristic. To want that image given on you, to be you as it is something professional and authentic-like, seems to be within reach when your body is shaped into ideal form with all means possible, making a woman a package who still pleases those who watch her, pleases herself because she is liked after what she has done to herself and that there are people watching her as nothing is wrong which is pleasing to her, everything is right. No mystery here, how do we prove the pointlessness of all this torture and culture of pleasing the eye which is sanitizing the female? Only thing mysterious is how addictive and thorough sold ‘perfection’ is as it is seen as an individual choice, which it of course is, creating persona that is interesting and truly amiable but dislikes herself. Sanitizing women is about getting rid off ugliness on women’s bodies which is hair, fat, colour, asymmetry to find harmonious body. The whole process is anything but harmonious, it is a battlefield which does not lead to harmony or symmetry it just looks that way. For human mind to find harmony in variety and the thought that flaws we see are part of harmony is difficult to accept. We want to demolish visible flaws which we think are ugly. The very idea of how aesthetics of the contemporary people gets made is disturbing or when do we begin to control ourselves and look for fitting in and why we think we should?

It is voluntarily to want the place of an object as it is lucrative to be one, to be a desirable product but human, vendible living machine, cash apparatus whose income is one cause and effect, money followed, listened to and listed. One after another constantly appearing to keep the entertainment industry happy, happiness being the ultimate goal which both happiness and unhappiness and how did it get that way is the interest of the media. For instance how unhappiness/life comes across successful people and how we like to know all about it. Does our curiosity reach further than voyeurism and poking, does this result self-reflection or just posing a mouth to feed as we are curious for a reason and this is entertainment. My interest lies in the desire, what brings us joy in the visual and what kind of visual are we creating which is the joyful or otherwise something we like so much? Also, it is interesting how we judge people according to their gender and what gets revealed of them who judge and of those who are judged, it is the thought that someone under evaluation and judging is weak, vulnerable yes, but weak very possibly not. It takes a lot of strength to want to be judged, or even unwillingly endure judging from day-to-day.

How men are manly and women are feminine in this picture, how they make theatre of their gender and media presence or desiring that spotlight. What makes a stupid cunt is only to follow instructions. A victorious businessman or woman who can be accomplishing and making a fortune, being a mastermind of his, her plan, has also been following  instructions to culture and has exploited them to his or her benefit, this is what is admirable in celebrity culture for many. How does this exploiting happen? Celebrity still has something of his or her own left which is their power. The stereotypes are there to abuse as media is more conservative than it should be, change there is also quite deliberately slow. Do gender roles and stereotypes wear off as women have to behave like men to achieve the gold medal pedestal? Can we rise above of what we see gender is and think it through to be more flexible and imaginative? To want to see the same over and over again is something happening, change is there in a way and something we might eventually get rid of is the narrowing of human tightly and neatly. Or is this the very issue the simplifying of us which we like, a hero but still an everyday person, unproblematic with opportunities? Women who do not play according to the script and assumptions in real life or within celebrity culture are categorized crazy, unmarketable, the word mental is often in use, stupid, weird, difficult bitches who deserve their ill-treatment. But to see difference an opportunity is the it thing.

Of course, ill-treatment comes for all, it is seen a possibility to abuse someone who is stepping outside the box doing out of the norm thing, a weakness or illness to exclude. Being gay or being caught with a prostitute are delicious topics as they still pose something to hide, be ashamed of and be secretive about. What is prostitution in comparison to entertainment industry as it is one wonders. It is very much about sex and selling it.

To understand the scope and meaning of sex in our culture is to live as a woman. It knocks out the easily thought suggestions of rapid change. The thinking or not thinking, calculating and manipulating behind there is felt and what is not lived because of unwritten rules women must follow in fear of punishment. Change is not celebrated or variety, open-mindedness can be found less and less and art for example scandalizes sex although naked body is its number one topic and sexism is very much alive, denying it does not remove the problem. How important sex is to us and what it stands for reveals itself in how obsessed and flammable the topic is and how hypocritical and blinded our thinking can be. For example, YouTube has a ban policy against nudity and sexual content but obviously this does not apply to music videos. A force in our culture which we must face and feel is the denial of pleasure and on the other hand indulgence as much as is possible and afforded. How do we do the facing of our urges, acts, pleasure-seeking, right and wrong and what do our desires mean for us and make us do create a whole cultural backbone or book of codes to know. What is the moral guide and authority there, what is our own knowing of sex and sexuality, our attitudes towards this undeniable thing in us, what about it must be respected, restricted, understood and what do we fear about it. Fear is to be exposed and violated, humiliated and abandoned, left without, ignored, hurt. Into what do we grow knowingly and unknowingly as it seems there are patterns that repeat as one is born female one is born into assumptions which are extremely difficult to alter and fight against. Having tried answers found do make one go bonkers as assumptions are as stupid as they can get. To go with the flow is a safe bet, maybe, but is it the right one, definitely not. To go far gets interesting meanings for women, how far can women go and what are the goals for women, why are women any different from men in regard to capabilities and interests?

Woman or girl walks down the street, she is looked at in a certain way. Why can’t you be happy about how you are wanted, is the question asked. I bury my face in to my hands and I can’t believe this is happening. Woman and her role is vitally important in understanding humans, the violence she faces because of her gender, because of this violence and constant knowing of that she is a target woman should be happy. My definition of happiness is different. Everything on her is a message, she is a moving message. How these messages are read and what does a miniskirt mean makes living as a woman complicated. It can mean that man can put his hand in between your legs and think you must like it because he likes it. Having your hair open can mean you are in a good mood and enjoying your blessed freedom. Sex is violence and aggression, it is to take over and own, define to death. To be vulnerable is to get hurt and grow sick of all this. System justifies men to be the wanting part by which women are seen as servants. Sexism in Finnish culture has been hard to tackle because coherence within the male group is not against it. In a group, males cherish sexism of theirs, it makes them manly. It is their right, tradition, fun and nature. Female point of view is laughed at as it is weakness. Calling women and girls whores is normal. It comes effortlessly without shame for the male, shame is always on the female part. Woman is invalid and handicap who is not defended especially when alone. A woman invading spaces for men is a mistake of hers. This attitude is clearly taking place at workplaces where women go and do men’s jobs, they steal jobs from men. Naturalness is emphasized, natural power and physicality of men, the unnatural gay culture is openly hated. Feminine male is weak and not a true man. True man is nevertheless a myth and cover-up, fragility is too much to bear and be shown, but it is there, of course we are not machines, yet. To make it simple cover-up is a lie, a pretense to keep alive the myth. It represents the things that can’t be seen in daylight and admit to.

What do women contribute to changing this? It does not happen by taking sides of men as women can use sexism for their ends. To take on beauty ideals that please male gaze is part of this sexist culture, that is weakness when it is the only way to find confidence. Lack of support is telling misogyny is rampant and female body is factory goods. What women could be giving to each other than the hate? When culture is more into hating femininity finding your way gets lonely. How do we own femininity if it is for pleasing purposes? Banning openly sexual feminine might be working against women. How could female sex be celebrated in any other way than sexual and open? Hating and loathing the feminine women because they stick out and are unashamed. Damage is to celebrate and make more damage as damage is what is the threat here, to be damaged goods. For many being born female is the ultimate damage and disappointment as we have our individual preferences and rules for feminine. How is this hate possible today and continues to live? I have been wondering as male dominance is enforced and chances for women’s voices reduced which voices are to make a difference favourable to women and children.

When woman is not having sex, she is a nun or there is something wrong with her, she is repulsive, frigid, cold or pathetic. Sex defines her, how she rejects or welcomes and what there is to reject and welcome. Something negative is there and must be found. Woman who is not utilizing her asset her femininity in the normal discreet way is weird and can be openly shamed a whore. Woman still must want a man but not too much, you’ll be seen a nymphomaniac, again via illness. She is the weak one who wants to be penetrated and must like it and this is like a joke. This is what you want, isn’t it, is the question, when man sends a picture of his penis to a woman online. Obviously, many think they know what woman wants and that is the obvious flaw in their thinking. The total misunderstanding, underestimating and misjudging of the female sex is in reducing her quality only sexual. If she is not wanting this she is ignoring the best thing life has to offer her and denying male pleasure makes men angry. The fucking is very much that is male but it can be imposed on females as something women desperately want and can be left without and there, women are weak again hanging on to men for rescue. Her place is the place of being desired by man, wanted, look at, evaluated and rejected. Ignoring or opposing this mind fuck is nearly impossible, aggressiveness and sadism is thorough and justified. Her fuckableness being the currency she uses, she is evaluated by women and men equally and that evaluation she must also do herself on herself. She must know what is expected of her. Do the right thing but nothing is right.

To find perfection there must be something done wrong, as Žižek puts it: you might think to lose couple of Kilos you would be perfect, but what then what is the perfection. If woman does not look like every-woman, a role is invented for her by which she is ailed, it is almost impossible to accept her as she is. She must be moulded. Nevertheless, the wrong is in her with her it is not in the culture, how woman is treated and viewed, how she treats and views herself. She makes us look at her and it is her fault, she looks at her and what happens when she looks at herself? To think what is love and where sex fits in, the beginning or end, does love justify sex and why harassment is an operation which is also justified and questioning is seen hateful. Why make women feel threatened, just because they are women and not men? That is what is done to women, made them feel scared, timid and unmovable. Paradoxes and contradictions there get lost for many, as well as for me. Repetitious mind games that genders must play strike as really odd, cruel abuse of power and vulnerability.

2.How can a woman be powerful: Her figure, waves of her.

Faces are changing but something more important is not that much. Standards for beauty, what is success or good entertainment or what it is to be good, how far can we go in being spectators of public figures and how we perceive our position as spectators as it is justified as a right to have. A trend to keep up with, speed and a sparkling idea, embodiment of a kind of perfection which must be matched or if not it will be noticed and talked about, flaw is horror. Neuroticism is part of this system and it shows which rises questions. The same questions are asked over and over again which concern eating, dating, weight loss and marriage. Exceptional people whose blooming sexuality and eroticism are at the core of this event even though there might be art there these famous people do for work. It is their sexual preferences, sex appeal and lives which are seen as more important to headline. A tale of her that needs to be told is how she maintains that image of hers and what goes on behind. That is one kind of shuttle into vast space of a market where all the stars may shine for us and share their blessings like refreshments we cannot live without.

Legends to look up to, astronomical positions of stars making fashion, future of what moves us or does not. What the mass of people like to see and hear, will see, hear and like, remember if making memories and moments worthwhile is the business. Stars lead the way as entrepreneurs, talents found, visionaries, makers, wisdom there is popular culture banalities, truth tellers, maybe, storytellers, wise men and women who taste the sweetest fruits of mankind and capitalism and get our constant attention provided by media, kindly. Fame and fortune, full house and flush, flash of spotlight, hurry for a new trend to make a difference, business and action in the middle of it all, moving forward. In the middle of it all are Swarovski crystals on stockings, strings and on toned bodies moving as moments of pleasure happen for the audience, creating the moment of now, witnessing and being part of nowness, a kind of freedom experience where everything is possible, which reflects this day, fantasy and values of ours, rush of ours to get instant gratification, importance and joy. Fun of having a tiny grip of life’s nonsense, lightness and puffing breath of meaninglessness, heaviness in a way and away with it. Circus of big money performers pays off bringing moods and something to dream about. Celebrity culture is all about recycling clichés, idols, idiosyncrasies, stereotypes of gender roles and body language, dance moves, sticking to straight sex and relationships, secrets, weddings, surviving break-ups. Picturing a fantasy of a perfect life in music videos taking a stand, interviews and paparazzi shots and portraying happiness and what is success: it is to be seen and being paid for it. Things people wish to hear about and dream of on a very infantile instant gratification kind of way, a primal level of penetration of what?

Who is the most outrageous, who reveals most, in a way groundbreaking but not innovative, revealing the most, sexiest and fuckable babe who can sing, oh. That is something spectacular. Nothing too difficult, stay simple. Who is the most wanted piece of ass is easy to understand, it is the very basic urge. It is a modern world sickness and therapy in one package, without healing. At best art of entertainment offers contemporary society a possibility of studying mind itself if we were willing to take a better look at ourselves. Limits of what is tolerated, how women are treated, how they want to be treated and seen, pinpointing the achy spots there on display if you know how to look. Taboos and prohibitions there are concerning womanhood and sexuality and are inescapable, practically force-fed. Sexism, rape, violence, diminishing, teenage pregnancy, abortion, racism, inequality and in Beyoncé’s case modern-day feminism to tackle hard issues sure, and to make love for all. She loves her husband,(which is good to know, note since feminists are known of hating men). Strength of women is in their sexuality and how they are in control of their bodies and how body is presented is the message. Human rights of women, which are the same as everybody elses’, are important. Freedom of speech and freedom of expression are almost there behind the corner. How critical big money entertainment allows its stars to be depends on how successful they are. How critical big money artists actually dare to be – not very or not at all. To be critical towards the business world and society does not prevent from being successful, or does it? Feminism surely is the strong hate word, banned ideology. Controversy and heavy critique can make tsunami-like response in sales. Who would want to change a world that moves with such easy recipes. Place for criticism is easily found. It is there by feminists, anti-capitalists, socialists and anarchists and is targeted against the full-blown pornographic imagery of entertainment, which also represents all of the business world, all of economy. One can see erotic self-expression as freedom or exploitation, admiration for notorious crime-filled underworld, prostitution, drugs, guns and fast cars and hot babes in furs in tiny swimsuits sucking their fingers. Power of female entertainers is much boosted with explicit contents, leather, pvc-outfits, clear references to prostitution and other dangerous living. Not much is left for imagination. In a way music videos work as short movies and they should be viewed as such. The art of video is art of advertising. All of the movie is an ad. Direct tutorials of how to live, narratives for youth of today. We are what we consume. Maybe power of this kind which reaches tens and hundreds of millions of people can be questioned rightfully as it should. Are we worried who is under influence and how do those affected take the impact, message and cultural load given? It seems so very light. Or should it be called cultural task of figuring out moral codes and what to do.

Luring pictures of a way of life with riches and enjoyments make an odd parallel universe and it leaves the millions of individuals wondering how to get there and should we. Main subject to argue being the objectification of women and that telling that they are in charge, misogyny and discrimination of women is a hard one to solve. Conversations can and must be taken over, over and over again what is done to women and femininity if anything, what happens to it? What is control in this picture? What can and must be expressed in terms of sex and gender? What remains unsaid, what is too touchy a topic? Why there still is such naivety about expressing sexuality as music video prove, which stereotypes reveal and why am I bothered by this as change there is more happening in body shape than anything else? Naivety that brings out immature brutality is the issue. Why those who put sex in front rely on naive lust and fantasy and call it liberation? Woman crawling on a beach like a horny animal means she is free (Beyoncé on her video Drunk in love)? What is she portraying is a famed woman on her way to her husband saying she has been drinking and thinking. Some kind of everyday imagery which I can like or dislike? If anything, the ordinary is there.

To create monetary value of this magnitude we have to define perfection, frame it, follow the idea of simplicity stereotyping characters. Perfecting money-making machinery is to take and make explicit content for all viewers. What do we want and how do we want it is what we need to know how to get it? Define sexy, sexy defining, everything as wealth and possession is what we want. That is what we need to be, in charge and owning. We have to define the body and get it, measures to get it for ourselves have a cost.

Stardom is all about the journey and how it is made and told, a trick of posing, trick of luring and possessing. Beating and eating one’s opponents and to become imitated and imitate is to admire. Is there place for truth in this competition and know what is good? How about virtue? Not to worry, virtues are well represented in the tough field of music industry, women there are Madonnas and Holy Marys. The thing is how to define them, their ecstasy. That is the way to look good in the public eye, have respectability of not revealing it all. How to monetize everything and that is the biggest virtue of all, other is secondary, unless it serves becoming rich and famous. There is truth to human nature here which puts self-interest at first. It is truth of theirs who make the contents. Truth of one’s own is a kind of secret issue, which no other completely knows about but is guessing. It is everybody’s own truth which people live by? That is the ideal, to live a lie but be confessional. There is some truth to that people can identify as confessional TV is the reality. We get our morals and ideals as we are educated by this the society and this strange family we belong to. Virtues get redefined as much as do lives we want to live. Fairytales and dreams do come true reflecting reality which is harsh. This is all old news and repetitious patterns of what is human desire, folklore to continue, cruelty we possess and the infinite mess of human psyche of wanting to be adored, successful and listened to and is a never-changing tune. It is to avoid boredom by having lots and things to do. Celebrity and pop culture change all the time, but what is the change other than new faces, gimmicks and beats. People, who want to move away from silence and loneliness, away from being forgotten, seem compulsive escapists who are dictated by fear of FOMO.

Do celebrities now have other things to say than the stars before them in history? There definitely are more of them, of stars. Exposure is extreme as is the need to be there. That life is more than just work seems impossible because we are brands. It is an ideology moulding our existence effectively but to dare break that mould is a must. That we are allowed to enjoy ourselves in this way as we are is ludicrous, embrace ourselves and do whatever we want is of course a seductive motto to live by: we can do what we want and know what is enjoyment. Are celebrities looked up to because of their message and the fact that dreams do come true, because they bring real amusement, are truly approachable, intellectually interesting, calculating and aware as we should be, produced objects as we should be, themselves and natural, or is there just a palette of plenty which is overflowing of whatever might sell and whatever urge qualifies? A give and take, a shot in the dark as we are desperate. Fair bargain is not the deal and amusement for one’s soul can get boring, to have fun, to dance and sing along, enjoy for a while.

A successful pop diva is in control without anybody’s permission doing her thing. She likes what she does and is good at it, what is the good? Is she in search of something new, original expression, invention of hers? To invent again something that works so beautifully in repeat, to invent beauty and energy. Feminine seduction via curves, clothes, videos and flying hair, fierceness and walk infant of everybody. Is she looking for a perfect match which is her husband, ecstasy between her and the audience, expressing herself through erotic (exotic) dancing, tiny wardrobe and emotional lyrics. Is her desire to be penetrated in public by her husband? Is she being raped by looks revealing more than gossip pages do? She penetrated, the one who works a penis as she appears to be and is in charge. That is a domino act. She has multiple roles to choose from and she does work both ways, being pleased and being a pleaser. She is a receiver and provider of pleasure so honey and bee is accurate metaphor. A bitch and public whore speaking her mind, saint mother, a wife and a business woman who roles all professional pop stars must master and state on stage and in real life. It is mastery of womanhood and presentation. Mastering and toying with ideas and ideals. You cannot do music with your clothes on. All that she can be is what she is, what you can see. It is expected of her to have layers to peel, veils and canvases to fly with her hair with the help of a wind machine. Multifaceted public image to talk about make an interesting personality, who is she we wonder and want to know. Someone, who is not emptied at one stroke, with one look, pages of magazines. There is desire to fill up the world and airwaves.

3.Marketing her forcefully, emancipation to have it all. Personal problematic of womanhood, race, size, having a voice, how body parts are us, attitudes towards feminine, talent and intellect. Diversity there, what kind of voices do we hear and what is silenced? Why do you dye your hair blond?

What is talent? What kind of talent has value, whose talent is noticed? I ask because talent for artist, to become an artist, talent is something person has to know having and it must be something which definitely evolves all the time. Knowing what to do with what one has no matter what anybody says and everybody will have an opinion, I guarantee you. Also, society places talents into categories important and less important meaning money-worthy and not, primary being the tech and mathematical skills, those are to make a career that produces trustworthy employees in the eye of society, respectable, money-making career-focused citizens that benefit the economy. Artist is on very shaky ground as it is the irrational, emotional, even sick and an untrustworthy character who is expected to fail, and money comes or usually doesn’t. What kind of package is needed to be in the talented category? Does an artist need to have a statement of her own to be sold or is it rather no statement at all, at least a political one? What kind of message is the sellable one? A PR strategy which leads to success is a curious one and it varies within arts. Provide stories and solutions, behaviour, coverage and narratives of lives lived preferably by divas, destinies and making the world a better place.

Times of moral crisis: Explicit contents, sexuality for sale and how it adds up with feminism and art. What does feminism represent for a pop star and for the music industry? How can feminism be implemented in any other way than refusing to work as a sex goddess or is the role of sex goddesses included in feminist frame as choice? It is good to question patriarchy from that widely seen and admired position, it is not useless. Question still is what changes in that process and using words that scare people such as feminism. When an idol who is also a sexy product and begins her feminist practice in her work it raises attention and questions, or has it been feminist all along without possibility to declare it?

Ms Winhoffer says Beyonce’s body yesterday represents a marked change from her more muscular shape of last year. ‘We can see a major change in her body from previous years. She represents female empowerment and embodies it on stage, her body is lean and elongated but most importantly, feminine. ‘She was able to keep her V shape while maintaining her rear, keeping it plump and lifted.’ She says this new silhouette is the holy grail for a female client.” Read more: http://www.dailymail.co.uk/femail/article-2546821/Leaner-leggier-curvy-Top celebrity-trainer-reveals-secret-Beyonces-showstopping-Grammys-body.html#ixzz36Vsxip00 Follow us: @MailOnline on Twitter | DailyMail

To begin a dive into the world of Beyoncé is to begin with what it is that she represents and what is the place she is at. Her skin is the first issue, her voluptuous body supports her music as she is very much visual as vocal. To analyze Beyoncé is to analyze the whole of pop celebrity culture from a female and a black singer point of view, from race, origin, scenic point of view, art and sex combined. She is part of something and has brought a lot of new with her such as her extravaganza and not giving a toss will the political effect, her sales. She brings in the political side without it being strange but organic although it is flammable, explosive and pushes to look at her making others to do the same as it now is safe to do so, at least safer than before. She is with the whole of black community, she is not alone in this. Safe is what pop stars are usually all about, a comforting voice and sight, message and vision to dance to. To engage in feminism which threatens all of the values entertainment stands on and men especially, causes all kinds of reactions as is expected. As pop wants only the adoring wave of consumer love feminism is not the place to cash in. Popular culture which today strongly parades out from the United States is political. Music business is still sensitive to women being political demanding their rights. It is the one industry that thrives despite financial lows but how much experimenting is allowed for artists must be asked. Glitter and gossip stick like glue and scandals sell and are for many the blissful ignorance people like to grant themselves taking peeks in to grand lives with voyeurs’ victory and thrill. To give a remark or thought on anybody is a right to have to feel better than, critique is different from ranting. Culture of ours, nature of ours is to be interested in other people’s affairs and have an opinion. Entertainment making people famous, celebrities and brands are money-making culture which many want to be part of. Fame is obsessive, addictive and tempting, it is a perfect stage to be outrageously  political and critical. Culture of prestige and opulence is so attached to our daily routines as spectators on the side of all that is everyday, our commercial capitalism being vividly flat, that it could be strange not to have the phenomenon of far away beautiful people and their luxury to watch. Stardom obsessed with the surface, the spectacular shining thing making money and preserving eternal youthfulness, it would be foolish not to use the opportunity and have an agenda of political.

The US and GB probably have the most followed musical scenes world-wide with massive PR and machinery that produces selection of stars made possible by endless media coverage, competitions, gossip and chit-chat and social structure that makes people pursue grand dreams which do not take note to class issues, to be grander than themselves. Interviews, documentaries, photographs, imitators, fans, fan art, gossip, stories, dreams, shows and how to become a star tutorials: how to be like a famous person with healthy appetite and an attitude. Stardom cult is defining the whole of America and Europe and has a significant meaning economically, psychologically and culturally. Religion with gods and goddesses is a significant phenomenon for the whole world in good and bad. The essence and idea are our need to be adored as spectacular and unique and the ability to fall in love with an image, persona, character, actress and to know that image, relate and feel free. To make the image your own, know it by heart, own it. Our need to worship images tells how much our thinking is guided by what we see. Today we are shown a lot of visuals and it is a fanfare. We are quite fragile in the sense what comes to being manipulated. We are put in a fragile situation, inescapable, unavoidable. Easy to manipulate is what we are desired to be (lack of confidence is an easy target) and wanted to stay that way. That is what Hollywood and music business is about, manipulation of souls and minds. Where does the industry want to lead us or push us? Is it the logic of business and politics today, take the public by leash as people need to be led? We are told to be nice and you’ll get candy.

Entertainment disguises itself as rescuer of hearts and souls with message girl-you-are-sexy when you do this and you can do whatever you want when you are like this girl in this picture. One has to want the right thing, be the right kind. There are particular right things that we pay attention to, sex, money and fame, popularity, positivity and love with tiny inch of philosophy of how to be a good person. We like to want what we see that glorious person has and be like her for a moment. To get her like me, to get to be like her. How much people control their desire to identify as a pop star and what does it tell of a mass of people who want to identify with a singer and image of her. Is it a secret desire, a fantasy, sexual or ideological, or is altogether naive to think people are that dissatisfied with themselves that they want to replace their identity with someone’s on a magazine and on a stage? Someone heroic, who teaches a mass of people to be heroic and stand up for themselves, be creative. Maybe, but when one takes a look at what kind of influence celebrities have on what people wear, eat, drink, how people like to live and do for living, how much gossip sells and is followed, the image of what is going on in people’s minds is crooked and infantile. Question is how creative can one be in frame of such order of strict perfection? What does it do and why does it do what it does. How has it become the way it is? What kind of women succeed in that particular business and what could be called success? Success cannot be minor. It has to be grand. Music industry is one of the most lucrative businesses if one manages to hit the jackpot as Beyoncé has done. Should we start with her passion for her art and what she has to say. She has a very similar kind of message as many other female superstars in music: female strength, expression of her sexuality and why is it important one may ask. To pose and act female strength in a manner it does not fall flat, but has a figure, a form in a thin world, not a pancake. Body that wobbles in right places as it is shaken in a dance. Furious, decisive, girly with attitude to illegal scale. Spread your legs, show your legs, shake that tush, reveal your skin. We imagine your bush. It is now internet’s basic method, a celebrity procedure, image galleries all over show this so what is new? A production line of lookability, likeability, profile managing, success managing, a celebrity survival game, which is also our survival game and we appropriate the methods of the most successful.

Who will make it to be seen. Essence of celebrity culture is to be seen and desire that, to stand as an ad post. To stand in front of all on a wall covered with company names, in between of photographers and a fence who snap pictures of these ladies and gents on red carpet. How and why someone is powerful, more powerful than most is a tricky issue but this is power. To come up with conclusion and decision on influence that a person has. How that influence is measured is an interesting case of visibility and earnings, which are public information largely on display stating the fame. Is it due to what that powerful person has to say, possibly some. What do celebrities who now get the most coverage in media have to say. What is their message? What is the message of celebrity culture as a whole? Its influence is massive. Financial winnings made within the culture of entertainment for the artists and their creators can be whopping. Industries flourishing out from movies, sports and music such as fashion, magazines and other merchandise do well with right face. What is the real power here is an interesting thing to go through. Could the answer be as simple as who does best financially and what kind of message does that person have. What kind of story and continuity person’s career has had and will have. Future prospects and who is listening. The list of the most powerful celebrities by Forbes from year 2014 introduces Beyoncé the most powerful celebrity. Grounds for her number one spot lie on her 95 concerts, the released new album called Beyoncé, her fragrances Heat, Pulse and Rise, clothing collection, which all contributions have been financially very successful. Estimated 115 million in earnings during one year is according to Forbes is an extremely powerful thing. Since 2014 her earnings have kept growing. She is made of gold, is golden and a high school dropout who has had since early age support for her talent and dream, so I don’t know what the self-made means at this point. No celebrity is self-made. https://www.forbes.com/profile/beyonce-knowles/
https://www.forbes.com/sites/zackomalleygreenburg/2017/06/12/why-diddy-is-no-1-on-the-2017-celebrity-100-list/

Forbes is a magazine focusing on finance which is very male centered field, focusing on businesslife providing entrepreneur insight such as quotes of the day. Its specialty are lists of successful people, information for the world’s business leaders how success is made and what it is. Figures are mentioned daily million and billions. Beyoncé defines herself as a businesswoman and through that image and role a strong independent woman whose strength is large part of her agenda. “It’s a good year to be famous. Over the past 12 months, the world’s 100 highest-paid celebrities pulled in $5.15 billion–more than the combined GDP of Belize, Liberia and Gambia–led by Diddy, who clocked a career-best $130 million. Beyoncé and J.K. Rowling round out the top three with $105 million and $95 million, respectively.” https://www.forbes.com/sites/zackomalleygreenburg/2017/06/12/full-list-the-worlds-highest-paid-celebrities-2017/

Gender, sexual orientation nor racial issues do not show to be such a large stepping stone. At least what comes to making entertainment for the masses. It has become an advantage to be part of a group that once or still is seen weak. There has been empowerment and strength. Idols do empower and encourage, so maybe they are worth all the money they make. That could be one point Forbes is making by its list and yet again only point is to be as rich as is possible. This is how one succeeds nowadays. How does glamour, luxury and beauty businesses benefit from all the bling accessory advertising and music videos represent is one thing. It is a lifestyle presenting moves and rhythm. It is clear since the beginning of her career independence and strength of the feminine have been core issues in her music but that is the case for many successful female artists to focus on showing their capability as women. What comes to celebrities Beyoncé is the one of the few who publicly state and promote feminism and calls herself a feminist. In her videos and music she is openly sexual, feminine and posing her assets to the world as any pop star. This way looking she is very similar to Rihanna, Madonna, Lady Gaga, Katy Perry and Nicki Minaj who all are artists and personalities creating in a business where women to have a voice of their own is new. Feminism in this landscape is a curse word banned and feared until now. Beyoncé has made it sink into the world of plastic and money in a new way. Even though it is clear feminism has never been absent as women have had to struggle their way up to the top. Women breath feminism whether they like it to admit it or not. We are bound to reasons behind feminism and what it has accomplished in over a hundred years and continues to accomplish.

The United States offers a peculiar scene to dream for many and reach out the impossible, but very few do make it big of course. Yearly listings of financially the most successful people in entertainment are part of making that dream a sensational happening and news worthy. To be part of something admirable and huge, that happiness, feel the hard work, luck, visibility and talent. How does power manifest itself by women, via women, via visibility and what is the stage women can be powerful on? What is female power and do women have it in the end? Do women make decisions and decide for their work when to catch the eye is one aim? Who is the weak in this image of making it? Who is stepped over in this business driven world as it is a struggle for survival? Women have battled with those who have power over them, who have justified their power with God’s word and justice from above. That woman is not capable of taking care of herself, making decisions not even over her own life is deeply build-in. The repetitious mantra of having control and power over one’s body, life, work and art is rightful, but it is still a mantra, if women do not know what it is to have control and know for yourself. The opposition is bigoted patriarchy and religious tradition, God’s word. How are we affected? Part of entertainer’s job is to entertain. The more it gets noticed the more political it is. The more people listen the more there is reason to put out a message to be heard. To share is political act, to act for all the oppressed couldn’t be more needed. The more people do not pay attention the more they have to be shaken and woken up. How does entertainment shake the world other than making sexual advancements, opening a blouse, taking it off and showing genitalia. Nothing out of the ordinary. We have seen it. The most ordinary landscape on the scene. Do they who create this visual spectacle for us speak for free sex, for prostitution and sex trade, sexual expression and what it is to be a woman? Is that freedom to be able to show skin, sexual freedom to be taken over and had?

Beyoncé showing her buttocks in her show becomes a hit in YouTube. It does not make the society more approving. Our obsession over sex could still not be more obvious. A matter talked over in talk shows and by journalists it is the very scandalous topic and interest for all. Scenery on many music videos of female pop singers is exactly from a red light-district, a stereotyped sex worker image who is a fantasy for an everyday woman and man, as dancers wear the same all showing outfits, posterior-revealing lingerie. It is the latest superstar fashion on stage, wearing very little. Position as standing back against the audience, bending one’s back and looking the crowd, gazing behind one’s shoulders and singing holding the microphone almost licking the microphone, it is naughty. This said sounds if I disapprove. I disapprove the cliché, the repetition. I dislike the ongoing similarity and unwillingness to move ahead, unwillingness to push any envelop despite saying so. That envelope has been opened and seen, stamped and sent. Lack of any kind of self-criticism nor effort to do differently. Is that power, to be a repetitious? Is that showing the world how to be wanted in a right way? To portray women singing about relationships, having sex, breaking up and being still strong independent women is almost all there is to this empowerment. Sexual expression, what is it exactly? And why is it empowerment and not sexism? Empowerment through sexism taken over is a strange thought, but there is no other way as sexism is power. Sexism which is a force used against women to have them, to possess them as silent bodies. Sexual expression is in a way an idea of getting by pleasing in the right way and doing wrong, being a bad girl. To express this is to state that one is a sexually free, an open-minded being with desires and willingness to use these desires for one’s benefit still willing to please the other, be at service of the audience.

It is a one thing that women are noticed exclusively because of their sex, having a closer look into their wardrobes looked at as deep as it goes. Watched over, guarded but not kept safe, gazed curiously, jokingly, teasingly. Entertainment is the ultimate pleaser of the senses and flattening of them. To please is to get the wanted thing and impact is to make one’s way. Pop singers and performers like to state that they are in control of what they do. What does it mean exactly to be in control of one’s work as a performer is to have an idea of why one does what one does and how to get attention. Is it possible to know the amount of control one has? Isn’t it an illusion of having power when it is actually other people who make you by choosing to look at you, think about you, idolize and evaluate what you do, liking or not liking it, judging, remembering or forgetting. So to talk about control is a modern capitalist dream and necessity to live by as one wishes but control is not having freedom. It is interesting to explore the idea of control which especially several celebrities comment and state having. Rules they think they make, that they see are set for them and they are changing those given rules of the business. Much of what we can take and understand must be lined inside ideals. Outside are left the things unwanted.

Desires of the power elite: Us under the phallocentric order.

1. Desires of the power elite: Us under the phallocentric order
2. Dominance and seduction, five looks, one accessory
3. What makes a classic, what makes a movie?

Introduction: Nevertheless the impossible mission one must make an effort and tackle the copy-paste culture where there seems to be unbreakable circle of tradition in how gender, talent, abilities and possibilities are seen and dealt with. To see opposing, questioning and anger justified not apologised for, one’s own art and body of work worthwhile, necessary and valuable and because someone has to lead the way and do it what few dare to do. This is an article trying to understand what is the feminine in movies for especially in Hollywood. Role of women in movies, in art and place of ours is to go against, not play along but question. I know you will be called difficult. Be difficult in demolishing and constructive way. To be difficult and demanding is to build something new. Becoming movie critics, producers and directors, active makers in the business ruled by white men is of vital importance. Importance is also there who evaluate the films made and how, what issues are emphasised when talked about making movies and distributing them to the audiences. What is the sellable item? How pushing the envelope even though it is difficult makes a difference no matter how small and powerless you feel. This means women should write and put in action new rules how we are to be viewed, displayed, portrait and talked about. Our roles are to be active not playing according to the old comfortable ones. One problem being lack of finance, demand and support is one women face which is telling women should support each other.

1.Desires of the power elite: Us under the phallocentric order

Movie is a continuation to something experienced in real life. It is an interpretation of how we can experience and see, but it is up to the viewer to grasp what to make of the seen movie. How movie can explain an experience and tell what to look at or for, what there is to see and experience further. Truth of a movie is truth of the movie maker, an illusion, make-believe, coloured tale or fact-based illustration, a portrait and depiction. Whatever movie is to fulfil it is also image of the makers. We like to think reality is fixed, there is normal and the weird, to go weird doesn’t take that much of effort. To break this illusion of normalcy movies function beautifully partly it is why movies get made, to imagine again for us in a new way. Some movies are made to strengthen our fixations and feel powerful via them which patriotic movies tend to accomplish forcefully, they often don’t offer any kind of new perspectives but repeat the same story with some extra boosting and hyper-hyper. The experience needed to break down the normal wire and comprehension of what is and what movies can be marginal plays an important role. Mainstream moviemakers are given the glorified position of telling large-scale fables and larger than life stories. How these stamped ideas can be altered is a matter of art and courage. How much about the reality movie tells is up to the makers and what we think is reality, story worth telling. What have been the stories told for those who make films and what remains untold. What have been discovered before and during the making of a film, and after movie was released, to make a movie is to unearth and research. Interesting is towards what kind of issues moviemakers have their curiosity focused. What can be told via the medium, there probably isn’t much which cannot be depicted via film. Moving pictures are hypnotizing, whether holding a camera or sitting in front of a screen.

What lies hidden but is told via clues, what is not shown but is still there in the expression and how that invisible can be the most interesting part of films, the most realistic and humane part and forces us to imagine beyond the seen. What is the perspective there, decisions made how to tell, whose points of view are we looking at, whose truth or lie, what a movie is telling us, is it about the viewer as we choose what we watch, do we have to know about the makers as in excess we are curious about the stars as they are the heroes, they are those with means and visions, capabilities to make their ideas happen there where it is almost impossible to get. Movie continues in mind as it is at best a full body experience depending where and how movies are watched, how personal the story is, how relatable and what is universal in human experience. What kind of interests the viewers have in seeing films. Why do we watch movies is the easiness of just watching, the forgetting and sinking in to a world, and some of us watch very many movies of all kinds. This easiness is thought often not having much value, just sitting and watching. Movies feed the mind but in what way is the question we should be asking. Is it just less thinking needed, is there blame and guilt be felt for this indulgence.

Interesting is how we experience a movie, even a movie poster is an experience. What is the liking, time span, being influenced by and thinking about a movie, its messages, images, stories, artistic decisions and perspectives. Images and scenes of a movie stay there in our heads. The more curious the more puzzling. Too weird, surrealistic does not make a blockbuster but it can make a classic. We need familiarity which also can be totally unrealistic and adventurous. Films making euphoric and thrilling or otherwise felt sensations, cultural, artistic and political statements need a fruitful and fertile ground to live in. There is candy for thought and candy for the aesthetics which must be taken and somehow had, felt. At best movie has a mystery in realistic way which leaves space for thinking and puzzlement of not knowing. Feeling of learning about important events watched from a safe place as a spectator may be enough for some. Do we know more via films, definitely. Is movie experience comparable to life experiences? What raises our curiosity, is it the personal and something new? What makes a movie brilliant? How to define a movie, how is it defined? Technically it is how many pictures per second flashes before one’s eyes and make a moving scene, the running horse, a dancing woman, bullet from a gun. Films have different durations, different qualities, scales of evaluation, films have position in society which today play a big part. Movies are places of extravaganza and a huge part of entertainment industry, a way of life such as TV, it is everywhere.  Definitions and genres for films are maybe already irrelevant. Films that are and have been made are endless in the amount and technic. Tiny piece of what is being made make it to the consciousness of the average consumer or anybody via controlled system. Internet makes watching and making demographic. When life feels like a film we think we have captured something historic and worth filming and sharing.

Film has a position in advertising and often nowadays mainstream films look like ads, function like ads and ads in turn are like movies. Movies are the most powerful tool to impress, catch the eye and attention, make an impact on large amounts of people, to influence and manipulate as something sweet and meaningful, breath of fresh air in a dull moment. Cultural and personal importance of movies is what counts. We like the fun part of films. Moving image is like a car, an object to move with and in which as an object is male dominated vehicle but treated like a lady or named a woman. It has a status to impress, possess, take us from one place to another, seduce. Cinema is above us, a fantasy, untouchable, holding power in size, containing vast amounts of capacity to influence our thinking, vision and appreciations therefore to talk and write about what is shown for us is at critical importance. To write only on surface about the surface is not doing us much good or for film as art.

Films make stars, films are the stars, writing gives at best more depth to what was seen and another perspective than our own. Moving feature is what has a hold on us, energy and lightness of it is felt. Could a movie have any other definitions other than something moving forward and towards us? Is it always the personal taste telling what plays importance in a film or something else, a shock, a strong emotion, a surprise? Society rules much via what is shown, where and how we watch. General opinion, or probably is better to talk about what we are used to seeing, what is convenient, pleasant and interesting to us, is still a guide to what we are having. We reflect our desires in an interesting way through movie culture and the culture is us? Many are attracted to speed and not being bored, to be entertained and to have a feeling of something fantastic being witnessed is to feel alive as we watch living pictures that are more alive than us, size and amount count. To avoid being left out is in focus and one main interest is to give birth to desires and needs. How much of this is not make us think for ourselves, distract us from looking what is behind the glittering luring images and why we must want what is given to us, sold to us? What creates brilliance or circumstances for sensitiveness, a thrive to create beauty and meaning, how this creating is restricted or guided, banned or manipulated? Is it related to what is sexy and desirable in a straightforward manner, where we come from, what we are afraid of, what we know about the world, what we have read and seen already? How does gender dictate what we see as beautiful? I’m interested in which are the ways people get their work on the spotlight, what kind of work is put in the centre of attention, given media focus which focus forcefully is narrow and gendered. What kind of publicity movies and moviemakers get, are there girl movies and boy movies? What kind of voice do moviemakers have, are given, how are they heard, what is asked of them and from what kind of world do they make? What kind of things journalists focus on in interviews and stories about movie scenes? What creates interest in a certain movie nowadays? How brave can and should moviemakers be? Is it still restricted what can be issued and manifested in movies nowadays? Is it limited what kind of people make movies, what kind of people are shown in the movies, act in movies, talk about movies? Is there something to be afraid of other than lack of variety and making an echo chamber for ideological purposes? Are there certain kind of people who seek attention through the movie scene, attention seekers? How all this structure of creating moving pictures dictates and who dictates the structure? Is it basically corporation-based solutions that work in this business? Which are the interests of those corporations, interests of the investors other than winnings and cinematic fame? What kind of role do film festivals play in all this? Or press and media as a whole? I’m asking because they are all linked under a dome and mostly what get mentioned are the galas, trophies, celebrities, faces, bodies, lives of the famed and clothes they carry. Any irregularity is reported and scandalised. Everything moves along the direction of relations, scare of losing and where the money is, how the money is and should it be followed. What does it mean to be an independent movie maker in this picture? Does it mean marginal or original, having voice of one’s own? What is originality in movies, in this context of making, who has a voice? Is there any place or demand for independence, independent thinking and breaking the habit?

It is a question of demand, what is in demand, who has control. What kind of people consume mainstream movies and what revolves around this mainstream ideology of spending and living a habit. It would be interesting to see how strictly audiences are analyzed. Anything that isn’t produced in Hollywood is basically marginal in the west. Hollywood movies or movies imitating Hollywood style get the most public space, attention and funding. Should we be concerned? Yes and concerned of what exactly? Some kind of monotonous Americanized view of the world perhaps, lack of complex views of the world and how things happen, lack of perspectives to difference, lack of imagination, having one-eyed view and one political perspective on good and bad. Consuming being the main focus of films is alarming, consuming being the good, the more as well. The way movies manipulate people to think and act, or not to act and think as the easiness is nice and a relief in complex everyday.

One answer to a couple of my questions come from an internet magazine The Gateway sponsored by Morgan Stanley article written by Matthew Reeves: ”The producer is the money person who buys the scripts, hires the director, actors and crew and organises the making and selling of the film. The producer is usually employed by a production company. Production companies are often referred to as “independent”, but all this really means is that they don’t have a distribution deal with a major studio, that is, Sony, MGM, 20th Century Fox, Paramount, Warner and Universal. While studios can buy scripts the usual way, they also have the power and money to decide they need, “a kids’ fantasy movie, with an A-list actor, for release in the summer holidays in 2011”, get a writer to craft it, attach a producer, put up the funds themselves, make the movie (in their own studios), and distribute it themselves.

But what if no distributor is interested in your film, which may have been made with nobodies, on a nothing budget and with no room left for marketing. How can you get the word out? The answer is film festivals. Cannes, Venice and Sundance are free marketing Meccas. You can enter Cannes, the most influential film festival in the world, for €50. There’s no guarantee your film will get chosen to feature, but it will get watched. If it does get chosen, thousands will see it, newspapers will review it and many distributors will be circling, looking for a bargain. Paranormal Activity was shown at Slamdance Film Festival, http://www.slamdance.com and a year and a half later it was released across the USA. It’s arguably the best $70 the producer has ever spent.http://thegatewayonline.com/articles/content/how-does-the-film-industry-work

Continuing with more answers: Structures of Discourse and Structures of Power TEUN A. VAN DIJK University of Amsterdam ”In the news media, this strategic control of knowledge is exercised through restricted topic selection, and more generally by specific reconstructions of social and political realities (Hall et al., 1980; Tuchman, 1978; van Dijk, 1987b, 1987c). This process is itself governed by a system of news values and professional ideologies about news and newsworthiness, which happen to favor attention for and the interests of various elite actors, persons, groups, classes, institutions, nations, or world regions (Galtung & Ruge, 1965). Preferential access and coverage (whether positive or negative) of news actors is one factor in the mass medíated reproduction of social power (Brown, Bybee, Wearden, & Murdock, 1982). The same ís true in education, where the curriculum, textbooks, educational materials, and lessons are also governed by educational objectives, subjects, topics, and learning strategies that mostly happen to be consistent with the values or interests of the various power elite groups (Apple, 1979; Lorimer, 1984; Young, 1971). Therefore, we see that the symbolic elites that control the style and content of media and educational discourse are also those who have partial control of the mode of influence, and hence of ideological reproduction in society. The symbolic elites, we suggested, are not independent of other”  https://archive.org/stream/IdeologicalDiscourseAnalysis/Ideological%20discourse%20analysis_djvu.txt

2.Dominance and seduction: five looks, one accessory.

The patriarchal society makes it easier for men to take the lead which is for them compulsory and what manly men are supposed to do: direct, command, lead, have the answers, know. It is compulsive and violent for both sexes, toxic masculinity. It is given and forced on us as natural. Women have to fight for being heard, be taken seriously and a powerful skilled woman is easily a bitch, witch, weirdo, difficult and an outcast. It is a male feature to dominate with physical force and scare, to direct others with threat and it has been easier for men to imagine being a director and to become one, the role falls on them more easily, naturally. To my knowledge women like to dominate and do it maybe in more complex and subtle ways or imitating men, but nonetheless feminine domina play is normal everyday act in patriarchal society, meaning women use their power to destroy as well and to direct, question is why they cannot do it in business and in art. What happens more subtle doesn’t make it less hurtful or less powerful.

A lot did change what comes to equality during 20th century in the Western world but what is the change other than technical and in terms of production? What will the ultimate change and progress within movie industry be in the 21st century? Hopefully more about morals, art and justice of the business than technicalities. It still does not mean things are happening for women to the extent of men or that things change fast. Speed is in the renewing the machinery not human condition or doing away the patriarch. That is why it is very important to show movies from all kinds of makers, sexes, backgrounds etc. in schools, in movie theaters and TV. What comes to equality internet is showing the way, moving images are at the core of our internet experience. At the moment women directors are treated like marginal makers as emphasis is on the gender and it is said out loud male or female. Scripts written by women usually are different from men. Directors are treated like it still is a wonder a woman is a director or a producer, although there are many women in the business and have been for a long time. It is much easier to watch females pose on a red carpet wearing a designer gown asked how they feel expectation being the viewer wants to hear it and see this. Emphasis is on the assumptions what does a photogenic person look like and who can be filmed, who attracts the eye and why.

Movie people seem to live a fabulous life, images give us impressions. Narcissism is questioned in any media strongly but celebrated at the same time. Narcissists are interesting people as they entertain and know what they want, get what they want and make scenes. To want such spotlight life is praised and encouraged, idolised. Photographs of someone entering a gala of something are shown in every magazine that have a gossip column or want to comment the movie world or talk about movies in any manner. Movies nowadays is a very stereotyped world. Everything goes around the money-making machinery and what brings in the dollars. Biggest moneymakers are talked about and again idolised. Imaginary is highly glittered, narrow and thin. Shallowness can be turned interesting when reasons for it are investigated and studied. Such industry is massive and the biggest categorizor of people world-wide, advertising and movies are part of our visuals which we eat and consume. Most people watch movies, see the ads which are creating the world we live in and look at, and films get inspiration from the world we live in. To go outside that box can turn out to be more than just an image.

To make movies requires ability to tell stories, will to succeed in a very male-dominated world and money-oriented atmosphere. Stubborn belief in one’s ideas and abilities is needed and room to make ideas happen, also to make others believe in ideas of yours, to get attention is what we seek, all of us nowadays. What else is there to have? Luck? Moviemakers must be completely passionate about their craft just as any artist, making movies and seeing movies, making that particular film and story which totally extraordinary sounds like a dream. As a woman does one have to be a man to make it in this frame is an interesting question, to make a feature film as a woman but act like a man? Such a woman is easily considered a difficult person. It is much easier to be filmed and look beautiful, do as you are told but be unique. Womanhood posing as a fragile flower, young, polished in ads, in flashlights, photographers calling your name. And why is it important to talk and bring this issue in front, is there a problem?

Needless to say, but I’m saying it, women make different kinds of films than men, they have different points of views and interests. When women play roles that have been played by men there is totally new level to it, something lived by men is lived by women too, story gets vastly layered context and understanding of gendered experience, it is power which resonates within the powerless. Women see the world differently than men, experience it differently, do differently, walk and talk differently, are treated differently. Women should be given equal chance to bring their knowledge on to the screen, be active and create as they create, thinking instead of being looked at and they should understand it themselves too. Do men get their clothes examined on the red carpet? Aki Kaurismäki was drunk and danced at Cannes 2002 which was making appalled headlines in Finland. Men can and must disturb the scene in a moving way as well as business requires certain behaviour. Scene is asking to be cut open and questioned. https://www.youtube.com/watch?v=Vcs3sottHm4

This is of course my observation and a bothering issue, horrifying actually when you look at the picture at hand. What a world. What are male points of views then? Is it so that men do different kind of movies than women as I claim. I already dislike the topic at hand, I dislike that I even have to mention it, sex and gender and what they mean. What does gender got to do with anything what and how people make professionally? In making movies or making art? Unfortunately quite much. Everything revolves around it. Comes back to our bodies. Why is it so? What is sexy here? What is sex other than a toy? Why is it sold? Because it is the easy way and an obvious want, obvious defined and dominator. An act, the difference, organs, emotions, chemistry, molecules, desires, reproduction, repetition, perspective of the wanted and the ones who want. It is the power-issue ruling our behaviour which is in the visuals. It is regulated by religion, politics, traditions, rules made to give us frame to act upon and know where the limits go. Major topics in film, in anything and the leading couple kiss is the anti-climax in an action film but it has to be there. Image of movie industry, of its people, how it works and what for, it all goes back to sex, human sexuality and how to profit from it, use it, it using us.

Feminist film theory has opened up reasons behind film industry, given a voice and chance for women to analyze film as an art, our point of view and why it should be there on film. How women are on film, used, abused, cut open. ”Feminism is a social movement which has had an enormous impact on film theory and criticism. Cinema is taken by feminists to be a cultural practice representing myths about women and femininity, as well as about men and masculinity. Issues of representation and spectatorship are central to feminist film theory and criticism. Early feminist criticism was directed at stereotypes of women, mostly in Hollywood films (Haskell 1973/1987, Rosen 1973). Such fixed and endlessly repeated images of women were and are considered objectionable distortions which have a negative impact on the female spectator as well as on males.” Claire Johnston (1940-1987) https://en.wikipedia.org/wiki/Claire_Johnston was among the first feminist critics to offer a sustained critique of stereotypes from a semiotic point of view (1973/1991). She puts forward how classical cinema constructs the ideological image of woman. Drawing on Roland Barthes’ notion of ‘myth’, Johnston investigated the myth of ‘Woman’ in classical cinema. The sign ‘woman’ can be analyzed as a structure, a code and convention. It represents the ideological meaning that ‘woman’ has for men. In relation to herself she means no-thing (1991: 25): women are negatively represented as ‘not-man’. The ‘woman-as woman’ is absent from the text of the film (26).”

http://www.film-philosophy.com/vol8-2004/n17sloan Is it problematic for cinema as a whole to talk about women’s cinema? “This concept of minor cinema is quite fruitful for the purpose of concluding the debate on the strong political ground that most interests Butler. Since a ‘minor’ cinema is one that politicizes everything, women’s cinema well qualifies, generally finding struggle in all aspects of life, and value in confronting it. Further, a minor literature is written by marginalized authors, and so focuses on the challenges of belonging to an out-group.

The important theoretical shift happening was and is that women started taking up as voices and act out from places of power, from an understanding of cinema reflecting realities of variety of women, realities of many instead of one. Having a view to cinema as a constructing method, ideological and politically engaging on individual level. Classical cinema was not to show its means of production, or was it? It should be defined what we mean by classical cinema and why classical cinema is what we think it is. Characterised by veiling over its ideological construction and under restrictions rather than free expression? Thus, classical film as we think the classical presents the constructed images of ‘woman’ as naturally desirables, unrealistic and attractive for the male. This is the illusionism of classical cinema.  www.feministezine.com

It feels like a concrete wall, the notion that a woman in film is not the man, not as able as the man and is always in need of assistance. She lacks something. She is there to be looked at, in relation to herself to her being no-thing. To continue the misogynist tale Budd Boetticher (Hollywood film director during 1942-85) has put it: “What counts is what the heroine provokes, or rather what she represents. She is the one, or rather the love or fear she inspires in the hero, or else the concern he feels for her, who makes him act the way he does. In herself the woman has not the slightest importance.

3.Desire of the power elite; Us under the phallocentric order.

Do women objectify themselves by putting their bodies into a certain light where their body and sexuality is openly under gaze and played with, in a certain repetitious positions to gain profit and be seen as that is the way still to get seen? Of course, and I would say, it is not passive. It is a very active role to play and toy with, the game where women win in one way only and are therefore used for a certain time, as long as their looks grant it. Women are slaves as much as they must put themselves in that position to be looked at, in a way it is slavery, yes. There must be something more to it as it is voluntarily done. Victim is a spectator of her fate. She still must imagine what happens to her when she chooses to act in a certain way and like it. Film industry is an abusive machine which abandons those who are no longer useful which is seen tragic. This must be seen beforehand, calculated and be known, understood and accepted. Industry obeys only capital and how to get it. It gives models of how to be, become, what to be, where to be, what to wear, what is talked about and how etc. Seduction is deliberate, unforgiving and cruel, to seduce the audience, a mass has its psychology and logic. Movie industry is a brainwash operator where meat is power and murder. Movies are made to seduce the consumer. Movies to give goals in life. Movies to give dreams. How audience is seduced? Or are we really that stupid? What is seduction? From Wikipedia: ”In colloquial language and fictional literature, seduction is the process of deliberately enticing a person, to lead astray, as from duty, rectitude, or the like; to corrupt, to persuade or induce to engage in sexual behaviour.” The Internet has lately given rise to more open discussion on seduction and how to master it: The Rules for women and The Game for men.

MUCH ABOUT JENNIFER LOPEZ:
Actress, entertainer, music artist, film & TV producer, fashion designer, entrepreneur and humanitarian Jennifer Lopez has been called one of the most powerful and celebrated celebrities in entertainment. Forbes Magazine named her the #1 Most Powerful Celebrity in the World of 2012. Known for her beauty and fashion sense Lopez has been the face of many advertising campaigns— L’Oreal, Louis Vuitton, Ford, Fiat, Subaru, Lux, Brahma Beer, Gillette, Kohl’s and Pepsi just to name a few. In 2012, Forbes ranked Lopez number one on their list of “100 Most Powerful and Influential Celebrities in the World” “and she has appeared many times on The Hollywood Report’s list of best paid actresses. Also known as a fashion icon, her appearance at the red carpet events always garners considerable media attention.www.jenniferlopez.com

While Hitchcock goes into the investigative side of voyeurism, Sternberg produces the ultimate fetish, taking it to the point where the powerful look of the male protagonist (characteristic of traditional narrative film) is broken in favour of the image in direct erotic rapport with the spectator. The beauty of the woman as object and the screen space coalesce; she is no longer the bearer of guilt but a perfect product, whose body, stylised and fragmented by close-ups, is the content of the film and the direct recipient of the spectator’s look.www.feministezine.com

Watching her going in to an exiting event wearing Versace smiling and looking happy. The most beautiful woman on Earth, hugely wealthy and desired, influencer on the beauty market. She has her hands leaning her waist. She is a business woman, it is said she is in control of her image, meaning what exactly? She is strong and independent, her own boss and ruler of her art. Poses telling so and the interviews strengthening our perception. But she isn’t saying much concerning entertainment business or how it could be something other than it is and should it be different as it has served her so well? What other could it be and what else is there. Industry serves her as she serves it. I wonder the machinery behind creating the phenomenon like JLo. Is it pure and simple as I think in businesslike? This is awesome. I love you and your arse, your body is part of your art. The publicity is moving around the globe. Beautiful women sell enormously well, so conducting from that there is incredible power in women which remains on image level as it is not completely let go, released. Wildness is ok up to a point. Too much rock and roll is too much the devil.

How it functions building an image for one person around her or his sex symbolism, luxurious life, incredible life story of being discovered and how the story continues, relationships, children, houses, clothes, movies, making music and money, going around the world dancing, having pictures taken, videos being made being followed. The amount and quality of imagery is about style + beauty, body+mind says also her website, a place for worship and to know her a bit better: Lopez’s dedication to assisting children in need and to the empowerment of others is far-reaching. The Girls & Boys Club of America has named her their national spokeswoman. Gucci is featuring Lopez in a national advertising campaign along with her twins Emme and Max launching its children collection. The campaign will benefit UNICEF. Lopez set the branding standard for celebrity fragrance, apparel and accessories. Her latest fragrance, Love and Glamour, marked 17 successful launches, taking in over $2 billion combined. A new fragrance, Glowing, was launch in 2012. In 2006, Lopez was awarded with the prestigious ACE Fashion Icon of the Year for her contribution to accessories and the fashion industrywww.jenniferlopez.com 

It’s good publicity to be a humanitarian. Cynically put, but mentioning one’s humanitarian work after all business and entertainment deals and PR is as cynical as business can get and only in couple of sentences her humanism is clear, she is clean and good. I would like to know more about the results of her humanitarianism. What is being made exactly? What is done? What comes to being powerful and influential? She is hypnotizing and playing on many arenas, sure. She attracts men and women that is called power, she makes people wild and dancing, that could be called freeing. The queen bee, a person as a classic beauty to imitate, movie personality with looks to kill, movie star who gathers people to watch her perform, a role model. There are many out there who play this particular part and use their gained position to make a difference as well. She has acted in several Hollywood movies which gives her a platform where she is listened to. Still such story is not the most important issue in a Hollywood feature film, in Hollywood, to be humanitarian it is a side trail, something rich people feel compelled of doing. What kind of sexual vibes arise from the making it. It is a Hollywood cult of icons, stories behind and what actually makes difference in the world. The industry is like a religion with angels and demons, money as the only God. Is philanthropy a distraction, a cleanse? What are movies then? Tools to become rich and famous?

The paradox of phallocentrism in aIl its manifestations is that it depends on the image of the castrated woman to give order and meaning to its world. An idea of woman stands as lynch pin to the system: it is her lack that produces the phallus as symbolic presence, it is her desire to make good the lack that the phallus signifies.” Laura Mulvey Visual Pleasure NarrativeCinema http://imlportfolio.usc.edu/ctcs505/mulveyVisualPleasureNarrativeCinema.pdf

Hollywood film is a monolith, what I have seen, watched and as I see, it is leaving much out and sticking to the very narrow tones of humanity and sexuality, posing sexual stereotypes, showing a look-a-like magic tricks with a lot of bling and bang. The thing I don’t understand is why is it doing so when it could be doing so much more? With a lot of noise to get so little is strange. Hollywood as a factory would have an enormous potential to do better quality, interesting, experimental, progressive cinema offering the masses variety and actual change. To me their way is more and more commercial humbug offering ecstatic experiences which other art forms also try to achieve, mass appeal and instant ecstasy. Musical sounds are the same, people look the same, has every fucking thing become a clone, an ass and pair of tits? And the world has become an image of the movies. We are coping what is being copied, becoming copies of each other. Copy that.